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On the Safe Space (aka Corner Girl)

Epigraph:

Heather, remind me how this ends

Dolorean

I’ve been trying, lately, to understand the early spaces in my life where safety and memory intersect — the brief rooms in time that opened something in me before I even had language for it. Some moments don’t turn into stories, but they still leave a shape. This is one of those moments.

The Christmas Dance wasn’t held in the high school that year at all. It was downtown, in one of those Spokane venues that tried to look older than the city around it — chandeliers, carpeted floors, bathrooms with real mirrors. We had been dancing all night, the kind of teenage drifting where everyone is shy and bold by turns. And then it was over, and people were peeling away, breaking into rides and carpools and winter air.

She and I ended up in the hallway.

We were already wrapped into each other — that soft, accidental teenage cuddle that feels both unplanned and absolutely right. The near-near kiss wasn’t something either of us aimed for. It was just the way our faces happened to be turned, the warmth, the pause, the sense that one more inch would have turned the moment into something else entirely. Instead it stayed suspended, held in the exact shape it needed to take.

Her name was Blythe.

I used to say I wrote poems “for girls who told me they were pearls,” but that was just self-mythology. In truth, I only ever wrote for one girl. And she never asked for anything.

Most of the real fun we had wasn’t during dances at all. It was in the gym at Saint George’s in Spokane. For high school games, boys and girls, the gym would be packed, and during the boys games she would sit in the front-row, and every single time I did anything even vaguely ok — a decent pass, a shot that actually went in, a little rebound — I’d look over mid-play and smile, and she’d already be smiling. She was in my corner before I understood what that meant. She didn’t push. She didn’t need to. She just stayed.

There was a suspended electricity in those years — innocent, unclaimed, lightly glowing. We never really dated. We never made a move beyond the moment that almost happened and didn’t. But she calibrated me. She was my corner girl. And that mattered.

The ending came the way some endings do when you’re young — clean as scissors. She graduated. Life tilted. The season shifted. Nothing dramatic, nothing painful. Just a quiet snap. A door that didn’t slam but simply shut.

I miss what we could have been, but I don’t regret a thing.
Some connections aren’t meant to become stories.
They’re meant to become orientation.

I don’t go back to that time for longing. I go back because that was the first time safety arrived before desire — and because that pattern stayed with me. It’s how I know when something is real.

I don’t need anyone to remind me how it ends.
A hallway, a graduation, a clean break.
What I keep going back for isn’t the ending anyway.
It’s the part before — the girl in my corner,
the room that opened in front of me,
the feeling I carried forward.

Dedication


For Blythe, who stood in my corner before I even understood what that meant.

Note: If you enjoyed this piece, you might also enjoy the ones below which take up somewhat similar themes.

Mariko

https://thekyotokibbitzer.com/2026/02/10/simona/

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Scenes from St. George’s VII: Senior Year II and Coda (with cameos by Bill Gates, Soft-Water, and Twin Peaks)

I used to be free/ I used to be seventeen

Sharon Van Etten

Never said a word, I never had to/ it was my attitude/ that you thought was rude

The Replacements

Long may you run

Neil Young

Note: This is the last in our series about Saint George’s, the school I attended from Grade 1 through Grade 12. You can find the other parts here: Part I, Part II, Part III, Part IV, Part V, Part VI. Thank you to everyone who read this series.

Senior Year II, and After:

It’s time to wrap up the Scenes from St. George’s series, as I’ve said most of what I want to say about that time and place. Before I finish, I want to write a bit about the very end of senior year and the summer after graduation as well as the first winter vacation back from college, and add a short coda.

After a number of us seniors got busted for drinking on our senior trip, things were pretty much winding down. Because we were a smallish class, everyone pretty much got along and there weren’t many cliques, however it is true that the two or three-season athletes, myself included, lived in a slightly different world than those students who mostly didn’t play sports. After baseball season of senior year whatever remaining barriers between classmates crumbled, and sometime around here I finally got a driver’s license. As a result, I spent a bit of time out at Dyche Alsaker’s house. Dyche and I were not all that close, but I liked him for a couple of reasons. One was, although his family certainly had more money than mine, and a bigger house, he never acted like some kind of alpha, which was cool. He just seemed happy to have people over (his parents never seemed to be home) and to go with the flow. I was as well. Dyche’s house was in “the valley” (do all towns have a valley?), which was really just the open space between Eastern Washington and Western Idaho. Most of the real rich folks at St. George’s lived on the South Hill, so maybe there was something about the Valley that was a little more “beta” than the South Hill. At that point in time, as now, I was more than happy to hang with some beta-males, or at least in a circumstance where such ridiculous distinctions no longer obtained.

Dyche loved the band the Replacements and their lead singer Paul Westerberg, and I caught onto his passion for this band. Actually, I may have discovered them on my own first, as their single “Merry Go Round” played a lot on VH1 and at that time I was a regular viewer of their music video program. “Merry Go Round” is the lead off track on the band’s final record All Shook Down, which was released in 1990 and is still by far my favorite “Mats” album. I bought the record and played it over and over in my room as “rock music” was kind of verboten in the main part of the house for reasons passing understanding. I remember one specific day where we drove out to a lake, probably in Idaho, and Dyche boated us around while drinking and listening to Westerberg’s first solo record 14 Songs. 14 Songs is pretty good and has a catchy single “Knocking’ on Mine,” but it’s no All Shook Down. As for drunk boating, while not advisable, it is somewhat preferable to drunk driving because there is simply more space, and Westerberg made the perfect companion for such an outing.

Although I was already into a lot of music at the time, including Dylan, R.E.M., Fine Young Cannibals, and Dire Straits (this list holds up pretty well actually), I was impressed with Dyche’s deeper level of fandom and aspired to know more about my favorite bands. By the time I got to university I had a better idea of what it meant to be a music fan, and this was in no small part because of Dyche. Out at Dyche’s house, there was a predictable amount of drinking and hooking up; the first interested me a little, the second more, although I was still having a bit of a tough time getting anything going in that area. Drinking was easier. One night I drank most of a bottle of whiskey in the hot tub there, and people came to think I had a high tolerance, which wasn’t really true. I also remember commandeering a bed at his house one night when a classmate came in with a girl I did not know. Can we have the bed, they asked–we are stuck on the trampoline. This was not my problem I felt, however they persisted and I gave way. I suppose they needed it more than I did.

As I mentioned, there didn’t seem to be much parental presence at Dyche’s house, which was a positive, but things never got too crazy. People came over, enjoyed the trampoline and the hot tub, and stayed the night instead of driving impaired. It was, all in all, a reasonably healthy developmental zone. This action lasted for a few weeks after graduation, and then kicked off again during the first winter after we went off to college. During that break there was a party at another classmate’s house–similar vibe, no parents, booze, and hooking up. I attended, and the next morning found myself with a girlfriend of sorts. This was a positive. What I recall about that night was, I watched the film The Graduate, walked away with a girlfriend, and smoked a cigar. Decent action, good action, bad action. Two out of three ain’t bad, baby.

Like all scenes of this sort, it didn’t last, nor did my girlfriend. I didn’t really know how to have a girlfriend, so to speak, and although we wrote letters from our respective colleges that spring the relationship had faded by summer. Nonetheless, the whole period, bisected by a few semesters of college, stands out as a crucial, if brief, interlude between high school and “real life.”

Coda:

Disclaimer: This section is pieced together from things I know and things I think probably happened. This is not meant to serve as a strict historical record of events that, for whatever reason, my parents have barely shared with me–and even if they had, this would only be one side of the story. Thus, in historical terms, this is kind of a reconstruction, so take it for what it’s worth.

St. George’s at this point should have been in the rear view mirror, and it mostly was. I came back as an alum, hung around a little, and moved on to the next thing, which turned out to be Japan. However, it was not entirely behind me because my parents still worked there, and my father, after I left, got sucked deeper and deeper into school politics. I wish to tread lightly here because there is so much about this murky period that I still don’t totally understand, however the basic facts as I know them are as follows:

i) After George Swope, who had a cameo in Part VI of this series, St. George’s had a new principal called Jonathan Slater. My father had wanted the job, and didn’t get it.

ii) At first, my father and Slater were fast friends, but I think this was a mutually cynical political relationship in a sense. My father was the head teacher and a power in the school, and Slater would have come in knowing this. They bonded under the auspices that Slater would give way at some point to my father, but this was never going to happen. I knew this, even if my parents did not. At first Slater would invite my family to Thanksgiving and such, and my father praised him to the skies. That changed however, and the two men became bitter enemies. This enmity led eventually to my father leaving the school.

Now St. George’s was an interesting place, and it was pretty much run by the rich folks that sent their kids there. There was some kind of board that pushed the principals around, and this was mostly made up of folks from the South Hill, who tended to be a little on the stuck up side–not terribly in most instances, but somewhat for sure. Also, by the time in question here Dyche’s father was on it, as I understand. I guess Dyche’s dad was the token Vallyer on the basically South Hill board, but then the school got a big donation from the Gates Foundation and I think Bill Gates’ sister came onto the board, or at least into the zone. In essence this was Western Washington doing a little light colonization of Eastern Washington, the red-headed stepchild of that state. Eastern and Western Washington are divided by the Cascades mountains, where Twin Peaks is set. Twin Peaks is in this piece.

Now I don’t know much about Bill Gates, but I suspect he’s not a great guy. In fact, I think he’s pedophile-adjacent. But I know that Bill Gates is not a force for good in the world for a different reason, which has to do with my struggles with my Skype password a few years back. Back before Zoom came along and ate Skype’s lunch six ways to Sunday, I used the service and had a password for it which worked fine. Then Microsoft took it over or something and all the sudden I had to provide a Microsoft password to “get through” to Skype for some reason. This was terrible, because I try to avoid Microsoft at all costs and I didn’t even know if I had a Microsoft password. Certainly I didn’t want one.

But for weeks I could not get anywhere near Skype because of this password issue, and it was driving me nuts. I needed Skype for work and it just wasn’t coming through. In marketing terms, this is a “process” issue. Process is one of the 7 Ps of the marketing mix in business, and basically it refers to how easy, or hard, it is for the customer to access your good or service. Amazon’s one-click check-out is an example of good process. Microsoft’s multi-step, super frustrating, password labyrinth is the opposite. I got so fed up with this whole situation, and by extension Gates, that I even ranted about it and him on the short lived, but awesome, Periscope platform–which Twitter later bought and then killed.

So like I say, Microsoft sucks, Periscope rocks, Skype sucks and deserves its fate, and Bill Gates, in my opinion, also sucks. I don’t know anything about his sister, but her arrival was, I think, the catalyst for my father’s removal.

(By the way, the Skype password issue reminds me of the soft-water issue. When I was a teenager I would frequently see soft-water trucks driving around, and I wondered what in the world soft-water was. I am basically a huge fan of the prefix “soft” and wrote about it here. The only soft-prefixed phrase I don’t like is soft-water. That’s because, trucks and aggressive marketing aside, soft-water is terrible. It’s marketed as some kind of improvement over “hard-water,” which I guess is supposed to be full of minerals or something. However, soft-water is completely terrible. The absence of minerals means that it is totally ineffective at getting soap off your skin, so after a soft-water shower you walk around all day with a patina of soap residue stuck to you. Soft-water is awful and a total scam, just like orthodontists. There is no real connection between Microsoft passwords and soft-water, except both totally suck. I bet you Bill Gates is a big soft-water guy–he does look a little soapy.)

In any case, my father was friendly with the rich folks on the South Hill, and as a result we spent a lot of time at their various big houses. I was less enamored with the South Hill crowd as a whole, as I have made clear, although I did have friends who lived there, however my father was political so he kind of had to suck up a bit. But I don’t think he really loved this sort of hobnobbing–he never seemed really at home in these settings. My overall sense is that at St. George’s my father was mostly on the right side of history, but his shortcomings as a politician were his Achilles Heel.

So, the relationship with Slater was going south for a while, and then the principal’s little predilections started to become basically public knowledge. I don’t know if Slater is still alive–if he is he’d be pretty old, but I think it is a matter of record that if George Edwards liked him some beach babes, Jonathan Slater there was more interested in babes in the cradle, so to speak. Again, just something I’ve heard, but I’ve been hearing it more and more these days. The rumor was that Slater would spend time in, I guess they were, basically sex clubs in downtown Spokane, and his tastes ran as young as possible, staying, perhaps, just this side of legal. Spokane is not that big of a city, and with something of that nature, well word does get around.

So let’s use a little Occam’s Razor on this situation. Just looking at it, here’s what I guess happened. This dude Jonathan Slater was principal for a while and was good at raising money. He was also, like Bill Gates, pedophile-adjacent and Spokane is a small town. While his money raising skills gave him space to engage in some borderline bad action there in downtown Spokane and to cover for a few bad actor friends of his on campus for a while, over time tongues talked and whispers became louder and Slater had to go. My father (who is named Ross) ran point on this effort from within in terms of rallying the teachers to oppose Slater, and at the same time Ross was perhaps positioning himself to get nominated as principal, but I’m not really sure. However, the board didn’t want Ross to be principal because they recognized that he would be a “teacher’s principal” (like a player’s coach in a sense). Board opposition to Ross probably had a few aspects, some more flattering to the board, some less.

One aspect was probably that the board as a whole (I don’t mean any one board member individually, but as a collective over time) had covered for Slater a bit even when his little peccadillos were, or should have been, becoming apparent, and when they came to the conclusion finally that he had to go they wanted to do it quietly. Ross’ involvement was making that difficult. This aspect of the situation is not in the board’s favor. A second aspect is perhaps that the board realized that not only did Slater have to go but the school as a whole, the teaching staff and the administration, needed more accountability and standards, and having a teacher’s principal in place would, in their view, not advance this goal. This is more in the board’s favor.

I am not suggesting that Ross was anti-standards, quite the opposite in many respects, however it is true, in my view, that he was very much driven by personal relationships and by who was on his team. In this sense he approached school administration like he did coaching. And while there are positive aspects to this approach to administration, there are also drawbacks, which the board must have been aware of. Another factor here is that for someone who had serious political aspirations within education for several decades, Ross was in many ways still a limited politician. Although he associated with the wealthy class that ran the school, attended their parties, ate their food, and, at times, flattered them, he was, as I mentioned, at heart not comfortable in these spaces and indexed this in multiple ways. His other weakness, in my opinion, was a tendency to vilification, which as I say started with Slater a while before all the action came to a head. In this case though, I think the vilification was justified. All in all, in the immortal words of The Mendoza Line, mistakes were made.

Somehow the Gates sister got deep in the mix, and the board summarily fired Ross’ best-friend and right hand man. Ostensibly this was, I believe, for not updating his teaching credential, and/or for being habitually late for work (which he was), but in actuality this was a shot at Ross, whom they felt they could not fire. Ross did not take the firing well, and started to raise holy hell, using the Slater business as leverage. There was some kind of teacher revolt that was shut down, and then Ross was pushed out–fired, or left, I’m still not quite sure. Then, Ross sued the school (again, I heard this but my parents never really told me about any of it, but I believe they did eventually get some money), and the Slater business may have made the papers. The Spokane papers don’t have great archives (unlike the South Florida Sun-Sentinel), so I don’t know this for sure, but the basic narrative is along these lines, I believe.

With Slater and Ross both gone, the school moved on and probably the Gates sister installed her own puppet, and that was that for my family’s association with the school. Ross’ relationship with the South Hillers was pretty much shattered, and for some reason he took special issue with the role of Dyche’s dad (who he never had had a relationship with). I didn’t really know Dyche’s dad much, and when I did meet him he seemed pretty chill, so I’m guessing there might have been a bit of projection there. In any case, all those doors closed.

Years later however, one of the rich families who Ross used to be close with must have thought that having Ross back in the fold would be a good idea, and they decided to use me in a roundabout way to try and re-open the door. I was already pretty well along in my IB career here in Asia, and St. George’s was in the process of, or had become, an IB school as well. I got a message asking me if I wanted to come and consult with the school, and although I could totally handle a little consulting, this was a bit odd because I was based in Asia and surely they could get someone more local to give advice. I got the feeling that what was really going on though was the consulting gig was being dangled as a way get to Ross, but maybe it was in good faith, in which case cool. I told my parents about the offer and my mother was horrified that I would even consider it. That’s how bad matters were left with the school. But consider it I did, because if someone wants to fly me somewhere and pay me for my time, I’m probably gonna take it.

The offer fell through though, I’m guessing because the powers-that-were figured out that whatever they were angling for Ross to do wasn’t going to happen and they never really wanted me to consult anyway. I felt a little used, but not really–it was just politics.

Ross moved on to become principal of a Catholic school in Oregon, and was able to implement his team-based approach there and I think he did a great job. He is, I believe, a retired principal in good standing there, and he was widely liked, except by those that he let go. My father is a good man, and a moral one, but he was also a little tough and if he didn’t like the way things were going with a staff member he’d cut the cord. I understand this, and sometimes you gotta do it, but myself take a little longer term view of trying to get people to pull their weight. People are different.

The epigraph for this piece is from the Replacements, of course, from the song “Attitude” off All Shook Down. My two favorite songs on the record are “Someone Take the Wheel” (“I see we’re fighting again/ in some fucking land/ aw throw in another tape man,”) and “Attitude.” All in all I think I’m an alright fellow much of the time, but some people have said I have a little attitude myself. Well, if so I probably picked it up from the Mats.

And Mr. St. George’s, if your IB program is dragging a little or if you are looking for a little consultation in pretty much any area, hit me up. I’ll be there and it won’t even cost you that much. After all, I’ve always been a cheap date.

Dedication: For Dyche. Getting to know you was way more interesting than any subsequent politics. Thanks for the Mats. And for my father. Long may you run.

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Scenes from St. George’s, Part IV: Mason Anderson’s Seven-Step Method for Picking Up Women

Note: This is installment four of our scenes from Saint George’s (SGS). Part I is here, Part II is here, and Part III is here.

Mason Anderson Fails to Pick Up Chicks

Classes at Saint George’s were not so large; I think our class graduated around 28 or so. The school is a private school, and relatively expensive for Eastern Washington, but I don’t believe it was that expensive, so I wonder what the school’s budget was like. I bet it was tight. There were a handful of students, including J.T., Kelly, our friend S.C., his younger brother Ben, L.W., and a few others, who were there from lower school all the way through high school. Others, tragically including N.C., left, while others still joined later on.

One student who joined I think in 9th grade was Mason Anderson. Mason’s had a younger brother named Mark whom Mason called “Marky J. Muffin” for some reason. Mason and Marky J.’s parents were divorced and they lived with their mother who Mason called Robbie A. (A for Anderson.) My sense is that Robbie A. was working pretty hard to keep everything organized on the financial front. Mason’s dad was a big churcher, and I don’t think Mason saw him all that much. Sometimes Mason would report that his dad had given him some money, but overall I think his dad was too busy churching to provide much oversight. As a result of all of this, Mason was pretty much left to his own devices most of the time. Also, whatever the family situation, Mason didn’t do much to keep things together because although he’s a great guy and totally hysterical, he was, and still is, chronically lazy.

Lazy as he may have been, Mason actually had a job at a sports cards shop called Chalmer’s. I guess Chalmer’s was owned by some guy called Chalmer, and this dude thought it would be a good move to just leave the shop in Mason’s hand for extended periods of time so he could enjoy the sweet life of a successful businessman. This, however, was not a good move at all, because Mason stole all his baseball cards and all his money and Chalmer’s had to go out of business. Mason never stole from his classmates as far as I know, but he felt Chalmer was fair game.

As I mentioned, our class was pretty small and John Innes, who joined in middle school, and I got to know Mason pretty quickly. High school life can be a little repetitive and it’s good to break things up with a little humor. Mason may have been a lazy thief (or perhaps more charitably an indolent appropriator) but in the humor department he was a solid addition to the school. Mason had a particular way of speaking where he would add emphasis to certain words to make them funny, and he also loved the words “total” and “totally.” My own speech and writing has been totally influenced by this habit of Mason, an influence apparent on this blog. Mason also liked to abbreviate noun phrases.

All these quirks came together in Mason’s favorite term, which was “total babe,” or more commonly, “TB.” He would use this appellation dozens of times a day to describe various girls in our class and the classes above and below us. Although SGS classes were small, there were definitely some TBs running around, and some regular old Bs as well. My own tastes in this area were less for the TBs and more for the SBs (“sneaky babes”). I like sneaky anything, sneaky babes, sneaky favorites, sneaky staircases, the whole deal. Probably my theory was that TBs were already out of my league, and SBs were just more on my level. Also, I just thought SBs were cuter than TBs. I still think I’m right about this, but Mason disagreed. He was into the TBs, the totaller the better. Now one thing about TBs, obviously, is they can be super selective. Craig Finn says “boys go for looks/ and girls go for status.” I’ve found this to be pretty true, and TBs also like money as well as, I think, funny guys (or gals depending on a given TB’s particular orientation). Although he played on the baseball team, Mason was not exactly “high status,” whatever that consisted of back then, and although he had the Chalmer’s money he certainly wasn’t loaded. He was very funny, and should have leaned into this with the TBs, but for some reason his method for TB intriguing didn’t quite see him leaning into his strengths.

Mason’s interest in TBs was not limited to mere expressions of appreciation; instead he would work out elaborate TB seduction campaigns in his head, which he would describe to John Innes and me at great length. Mason was, for some unknown reason, a huge fan of the professional hockey team the Philadelphia Flyers and their goalie Ron Hextall, and he had one, or maybe several, Philadelphia Flyers pins that he would wear on the outside of his jacket. His TB pick-up plans always revolved around the Flyers’ pin and associated Flyers paraphernalia. I am not going to be able to do justice to the complexity of Mason’ campaign plans, however they would have gone something like this (I don’t believe he has taken the time to patent this method so I think this is fair use):

Step 1: Select a TB to approach.

As mentioned, Mason would choose one of the biggest TBs, a girl who was obviously completely out of his league, and start putting together a sequence of moves.

Step 2: Name the campaign.

Mason’s campaigns would be named after the first initial of the TB’s first name; thus if the TB was called “B…” the B campaign would just be “Plan B.”

Step 3: Pick a location to approach the TB.

Mason would specify a certain spot where he planned to initiate his campaign, say at the TB’s locker, while waiting for the bus before a basketball game, or when she first came in the door of the school in the morning.

(As a side note, John Innes also employed the locker move when in 9th grade he offered me 10 dollars to switch lockers with him so he could have the locker next to a certain TB called S. I agreed, but John Innes didn’t really have any money because his father had spent it all on his political aspirations, and I don’t think he ever paid me. That was a bad deal on my part; I should have stuck with the locker.)

Step 4: Lead with the Flyers’ pin.

Mason would design the first actual contact with the TB to center on the Flyers’ pin, as noted above. In John Innes’ and my opinion, this is where the plan started to wobble. Mason would specify exactly what he would say to the TB as an opening salvo. This would be something like:

“Hey there B, I couldn’t help but see you hanging out by your locker here. I wonder if you’ve seen my new Philadelphia Flyers pin?“

Now I don’t know a huge amount about hitting on women, but I know a little bit, and I’m just not sure this is the right first move. Guys who are really good at picking up women (I’m not referring to the super sus subculture of PUAs, but to individual guys who just happen to have a lot of game) usually start with something a little more open-ended, and also maybe focussed on some aspect of the girl, not one of their own accessories. I mean I don’t know, maybe this can work—can you picture a guy at a bar approaching a woman and saying something like:

“Hey there, I don’t know you but I just wanted to let you know I bought this new scarf today. Isn’t it something?”

The more I look at it the more I lean no. The Flyers’ pin opener was not, however, the biggest issue with Mason’s approach. The biggest issue was that he expected the TB to come back with a very specific, indeed exact, reply.

Step 5: Elicit a specific TB response.

After Mason had asked the TB to check out his Flyers’ pin, she was supposed to come back with the right answer, which is this case would be something like:

“Wow there Mason Anderson. I didn’t know you had a new Flyers pin. That’s a pretty sexy pin you got there.”

Now I respect the effort that Mason put into his plans, but I’m sorry, this is just all wrong. First of all, this is a pretty unlikely answer for a TB. I mean, something like this is theoretically possible; however there are a lot of other possibilities that Mason was not accounting for. You see, he needed the TB to stick pretty much exactly to the script in order to get to his next move. But the problem was, the TB didn’t have the script in advance. I mean imagine you’re a TB and some medium dorky guy comes up to you and flashes his new Flyers’ pin. I think you might respond in one of the following ways, ranging from more to less promising:

i) “I haven’t seen your pin. Where did you get it?”

ii) “Who are the Philadelphia Flyers?”

iii) “Why are you showing me this?”

iv) “What are you talking about?”

v) “You’re weird. Go away.”

My theory is that Mason really needed to be prepared for all of these possible responses, and many others. He needed, in other words, to build a little flexibility into his plan. And John Innes and I would tell him this.

“I don’t know Mason, I mean the Flyers’ pin is great and all, but I don’t think you can count on her telling you it’s sexy. She might come back with something else you know.”

“No,” Mason would reply. “She’ll come back with what I have planned. It’ll work.”

But she wasn’t going to come back with what he had planned. She just wasn’t. John Innes and I knew this, but there was no talking Mason out of it. Plan B was full steam ahead.

Step 6: Get to the end game.

After the TB came back with the right Flyer’s pin response, the next two items in the plan would be designed to get Mason to the close. This would go like something like this:

Mason: This is a sexy pin. But it’s not as sexy as you are.

TB: Oh my god, you’re so charming and funny.

Now, the dialogue is approximate, however the idea remained the same—the conversation had to go exactly this way. In military circles there is a saying that goes something like “no battle plan survives the first shot fired” or whatever. The point being, once a campaign kicks off there is no telling what the actual sequence of events is going to be. A good plan, in war, with TBs, or just in life in general, needs to be adjustable. Or, in NLP terms, the planner needs to understand that the map is not the territory. Mason had the map, but his map was not going to get him safely though the territory.

In any case, by this point Plan B would be pretty far advanced. It was time to seal the deal.

Step 7: Close.

This stage, obviously, was where Mason would throw down his final zinger and the TB would be won. The last part of Plan B would have Mason saying something like:

“I know I’m charming and funny. I guess I just can’t help it. Hey I’ve got a great idea. Why don’t you and me get together and call ourselves an institute?”

And the TB would swoon into his arms.

=====

Now, we have already identified a number of holes in Mason Anderson’s Seven-Step Method for Picking Up Women. And these holes are significant. But the biggest hole in Plan B, or Plan C, and any of his other plans is that he never tried to implement any of them even once. All of this, the casual approach, the Flyers’ pin, the elaborate conversational sequencing, was entirely theoretical. Mason would talk about Plan B incessantly, workshop it with us, and generally refine and tinker with it, but he would never actually put in to the test. I don’t know why this was. Was it because Mason knew the TBs were out of his league and just enjoyed fantasizing about his campaigns? Or did he actually intend to put Plan B into practice sometime and just never had the nerve to try it? Or, perhaps, the plan was never totally good enough in his own eyes and just needed that last little tweak to get it perfect? I don’t know, but man were Plan B and Plan C entertaining.

Today Mason lives in the tri cities area of Washington State where he messes around with nuclear energy or something, believe it or not. In his free time he makes a lot of pizza and instagrams about it. I believe he has also had some success on the Tinder there—John Innes told me he was mixed up with at least one women of that ilk a few years back. I’ve never met any of Mason’s Tinder connections, and I don’t know if they are TBs or not, but I know one thing. Deep down Mason still wants to lead with that Flyer’s pin.

to be continued…

Dedication: For Mason, you totally rock baby.

Postscript: It turns out that Mason Anderson will be cooking pizza for my brother Mike’s wedding this coming summer. Weddings are a good place to score, so I do hope he is working on a plan. Pizza might just be a better hook than the Flyers…

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Scenes from St. George’s Part III: Mr. Dreyer, French Teacher Extraordinaire (with a cameo from Richard Marx)

When I was in middle school I took French from one Monsieur Dreyer. I had already been studying (the verb is used loosely) French for a couple of years, and had some of the basics. In Mr. Dreyer’s class I learned a little more, and could actually kind of hack it in French there for a bit. But any actual language learning that took place in Mr. Dreyer’s class was seriously secondary to the excellent action that took place around his class.

I wasn’t first introduced to Mr. Dreyer in middle school, however. In fact, I first met him when I was in elementary school around the time he began teaching at the school where my father taught, and I attended, in the early 1980s. I remember going to the apartment he shared with his wife, who is Japanese, when they had an exchange student called Atsushi from Japan staying with them. Atsushi was my age, and he showed us how to make onigiri (rice balls). Making rice balls is not all that tough, just rice, water, and salt. Still, I thought onigiri were pretty exotic and Atsushi pretty cool. Some time later Mr. Dreyer and his wife must have come up a bit short of ready cash, because they lived in a tent in my family’s front yard for a while. This seems a little strange looking back, but it wasn’t then. I have no idea what the bathroom or shower situation looked like, but something must have happened.

(My brother Mike also lived out in a tent in the front yard during the summer for a number of years. Maybe it was the same tent. Mike would run an extension cord out to the tent and play his boombox. This was a few years after the Dreyer clan was tenting it, and Mike was deep into the singer Richard Marx. I thought Richard Marx was alright, but he didn’t seem to have a lot of songs. This mattered not at all to Mike who played the same Richard Marx tunes over and over again.

Today Richard Marx is, strangely enough, bigger than ever. But not as a musician. He runs a popular Twitter account where he is a big liberal and also pretty funny. Marx is like Rex Chapman but less problematic. Rex Chapman is super-problematic. I’m not sure exactly how, I just know he is.)

Mr. Dreyer also played a little chess with my father, although my impression is that both of them were pretty bad. Certainly they were not pulling out a lot of “hard-to-find” moves. At that time, I knew Mr. Dreyer was a French teacher, but didn’t know if he was in fact French. Today I believe it to be the case that he is not French, is in fact from California, and just somehow became proficient in the language. Good for him.

Even before I took his class, I was aware that Mr. Dreyer was, let’s say, a different sort of fellow. He liked to tell a story about his brother who lived on a massive contour map of the San Francisco Bay area. The map was located in an enclosed structure that hung under a bridge in Oakland or something. And his brother just chilled there full time, so the story went. So Mr. Dreyer, apparently, was the normal one in his family.

(I remember Mr. Dreyer talking to me about John Lennon one day as well. This was maybe when I was taking his class, but I think it might have been before that. “John Lennon’s assassination was really sad,” he said, “he was just starting to put his life back together.” I had heard of John Lennon but at that time knew nothing of the circumstances of his death. And I certainly didn’t know about his ups and downs in the 1970s. Mr. Dreyer must have been a Lennon fan though, and wanted to tell me about it.)

In any case, when I got to middle school I was assigned Mr. Dreyer, as mentioned. Mr. Dreyer wore a mustache that looked pretty Frenchy to me—maybe that’s why I kind of thought he was a French native. There were also a number of the Tintin books in French on a shelf in the back of the room. I had read most of the Tintin books in English by then, so it was fun to browse the French versions and take in some of the action from a new lens.

In Mr. Dreyer’s class everyone got a “French name,” and I was called “Philippe.” I don’t really care for all these fake names in language class, although I recognize that some people do adopt them as a kind of alter ego. I mean, if a Japanese gal called “Sari” wants to go by “Sally” in English class that’s great. Makes sense. But my actual name sounds nothing like Philippe, so it just seemed kind of random. In any case, little Phillippe was not a bad French student, but he was a restless one. Mr. Dreyer’s classroom opened from the back door onto a kind of grassy area, and for reasons passing understating Philippe would leave class in the middle of the lesson and then try to crawl back in through the back door and up through the room, hoping to escape Mr. Dreyer’s attention. Mr. Dreyer did notice, of course, but he was pretty cool about it.

“What you doing there Philippe? Sneaking back into the room again? Welcome to French class si vous plait.” Something like that. I wasn’t trying to aggravate Mr. Dreyer or anything because I really liked him as a teacher, I was just doing what 12 year old boys do. However, Mr. Dreyer did not view every student as leniently as myself. One of my classmates was a guy we’ll call “E.P.” E.P. was a trouble-maker, and was known to pull the fire alarm in the middle school there on a regular basis. His parents were called, repeatedly, but he didn’t care. He loved pulling that fire alarm. E.P. would also prank call mothers of other students for whom he somehow had phone numbers from the school phone and talk dirty to them in a fake voice. So, yeah.

One week, E.P. and some other students had started throwing wadded up pieces of paper toward a metal garbage can located at the front right corner of Mr. Dreyer’s classroom. Mr. Dreyer let this roll for a few days, however one day before lunch he decided to crack down. “Mr. E.P.,” he said, “I’ll make you a deal.” “You can have one more throw of a paper at that trash can. If you make it, you can go to lunch. If you miss, you have lunch detention.”

Now this struck me as a pretty fair deal, because E.P. didn’t have to accept the challenge. He could have just passed and gone about his day. That, of course, is not what happened. Instead, E.P. wadded up yet another piece of paper and lobbed it at the trash can. He missed. This was the last straw for Mr. Dreyer who, instead of keeping him in detention as promised, took matters a step further. He grabbed the trash can (which was about three and a half feet high) and carried it over to where E.P. was sitting.

“You like garbage!” he shouted. “I’ll show you garbage.” And sure enough Mr. Dreyer, onigiri expert, former tent dweller, and French teacher extraordinaire, emptied the whole thing right on top of E.P.’s dome. Now you might think this was some bad action, and from today’s perspective sure, it probably was. But for us middle schoolers it was hysterical.

“Did you hear what Mr. Dreyer did?” we whispered for the rest of the week. “He dumped a full garbage can on E.P.’s head.” This was the biggest thing to happen all month, and we milked it, obviously. Again, if this happened today, Mr. Dreyer might have faced some kind of sanction, but the 1980’s were not like that. E.P. had been dumped on, and life moved on.

Mr. Dreyer eventually left that school and moved to Kyoto where he taught for a while at Kyoto International School before ultimately moving back to California where his brother lived on a map. Years later I reconnected with Mr. Dreyer on Facebook, where he regularly posts groaningly bad, yet still somehow funny, visual puns. “Cyrano wins by a nose” with a drawing of Cyrano crossing the finish line in a foot race, that sort of thing. Anyway, I wanted to get his perspective on the whole the garbage can situation so I sent him a message. What did he recall of the incident?

He didn’t remember it at first, but then he said “oh yes, that was with a student called “J.”

“No,” I replied, “it was with E.P.”

“No, no, no,” he replied, it was “J. JFK.”

Now I knew that Mr. Dreyer is prone to making some strange jokes, and at first I thought he was making some kind of oblique assassination reference. Was he suggesting that there must have been a second shooter?

“This was not JFK related,” I said. “It was some E.P. action. I‘m sure of it.”

Mr. Dreyer was not sold though, and it occurred to me that there may have been more than one dumping. This may, in fact, have been Dreyer’s go-to-move. After all, his treatment of E.P. was, in truth, pretty unfair—the deal was advertised as sink the shot or detention. Dumping was never mentioned. Was Dreyer moving about the globe and dumping full garbage cans on students left and right? It was a possibility. Maybe I was smart to stay low to the ground after all.

These days, Mr. Dreyer is living in California where he enjoys the warm climate. And he reads this blog. Hey there Mr. Dreyer baby, you’re a cool guy but that garbage can move could maybe use a little reflection. E.P. was a troublemaker, sure, but dumping just wasn’t part of the deal.

to be continued…

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Scenes from St. George’s, Part II: Scorekeeping, the Sandhills, and a Would Be Yearbook Heart

Note: This is the second installment of scenes from St. George’s. The first installment contains a little more context about this series. Joan Dideon says that a writer is always selling somebody out. I’m not sure I agree with this exactly, but I have taken the liberty of using some real names and some realish initials. These scenes are written with love more or less, however if I do seem to be selling anyone out I guess I feel like the statute of limitations has pretty much expired.

Gary Leinhart and My Father Forget How to Count

Gary Leinhart was another one of our middle school teachers and he also coached boys basketball for a time. He was no Mr. Dreyer, however he was a decent teacher and pretty well liked. He was not a great basketball coach, but he did like to play a little himself. I guess Gary was in his early to mid-thirties around this time but I’m not really sure.

A few miscellaneous things about Gary:

i) he was minus a finger, I think a pinky, from an accident with a saw one time, but you never really noticed it. I guess you don’t really need your pinkies all that much.

ii) he once made a citizens arrest with his friend who was also a teacher at Saint George’s.

iii) After Saint George’s I believe he moved to Alaska.

Now when Gary first came to the school he and my father (who I think was still teaching in the middle school at that time) seemed to get along fine. In fact, my father and I played in Gary’s fantasy baseball league where I was assigned to be the commissioner. Fantasy baseball is impossible at the best of times, and pre-internet it was super impossible, so the league was short-lived. Nonetheless, things were fine there for a while.

As I mentioned above, Gary was the high school boys basketball coach, and my father coached the girls. At some point there must have been some issues, because Gary and my father started to seriously dislike each other. I don’t know what was going on actually, but I’m guessing it was basketball related. Like I said, Gary was a good, if easy-going, teacher, maybe just a bit lazy. My classmate L.W. recently reminded me of some story involving Gary, an air raid siren, and J.T., but I don’t really remember this. The point is, Gary seemed to me be a pretty good guy, except on the basketball floor where he became hyper-competitive.

Around this time I was the lead scorekeeper for the high school basketball games. This involved running the game clock and the shot clocks and keeping the game score correct on the score board. It was a pretty involved job, and I loved it. I threw myself into being every day and in every way the best scorekeeper I could be, and it was a pretty big responsibility for a young fellow. J.T. was my assistant; I think he did the shot clocks. Our school played in a league with schools from all over Eastern Washington, and there were a few schools up near the Canadian border that were a bit rough. Their fans, parents of players mostly and some others, would drive down. There was a visitor section and a home section, as with most gyms. One day some dude from up north must have come to the game a little lit, or a lot lit, and after the game (which SGS won at the last second) he came charging over to the scorers’ table from the visitor’s section. He started accusing me of cheating by giving the home team extra seconds at the end of the game (e.g. not starting the clock when the ball was inbounded). I had done no such thing; and he was drunk, which I helpfully pointed out to him. I think he wanted to punch my lights out, and probably some adults had to intervene.

In any case, I was a good scorekeeper and one day my father and Gary Leinhart were playing basketball against each other with mixed teams of other teachers and students. They had chosen teams I guess and the teams were pretty balanced. My father has never been a great basketball player, but once upon a time he could play a little, and Gary was also decent. The students were all on the basketball team so the game should have been close. And it was. I should know because I was keeping score. However for what was essentially an intramural game we were not using the scoreboard, and I think I was just using a piece of paper or keeping score in my head. The game began, and both teams started scoring. As I recall, the score was 14-12 in favor of my father’s team when the trouble started. Gary’s team scored a basket and he took it on himself to try and usurp my position.

“12-0 us,” he called.

Now this was completely ridiculous because it was a two point lead for my father’s team, not a 12 point lead for Gary Leinhart’s. Before I could correct the score, my father yelled back:

“It’s not 12-0. It’s 15-2 us!”

This was equally ridiculous. As I have made clear, the score was 14-12. As any pick-up basketball player will know, it’s totally possible to lose track of the score of a game as you are playing and miss a basket here and there. This is why, as a matter of fact, there are scorekeepers to begin with. So I did my best:

“Hey guys,” I called, “the score is 14-12 red team.”

“There’s no way they have 14,” said Gary.

“There’s no way we are only up by two,” said my father.

“Yeah, the score is 14-12.”

But unfortunately my efforts to settle the matter were for naught. Gary and my father started screaming at each other and fighting about the score like little children. This was awkward and after a bit people just sort of checked out of the game space and the game ground to a halt, never to be re-started. I guess there was no way to bridge the collective 25 point gap in score perception.

Looking back at this incident, it still boggles my mind. I’ve played quite a bit of pick-up, and I’ve never seen anything quite like this. I wonder what the core issue was.

The Sandhill and Points West

Back in the day Saint George’s had something called “the Sandhill.” There were actually two Sandhills, which were predictably called “the Little Sandhill” and “the Big Sandhill.” These were conjoint, and located behind the baseball field at the back end of the school property.

The Sandhills, especially the big one, were super tough to climb, but they were both great for jumping off. With a running start, one could fly twenty or thirty feet in the air off the Little Sandhill and land safely near the bottom. When I was first at the school the Big Sandhill actually had a rope swing attached to a tree at the top, and you could run, grab the rope swing, and fly way out in the air. This was a much larger fall than jumping off the Little Sandhill, but it was basically safe. It was also a blast.

In addition to the Sandhill swing, the school had another swing which swung over the Little Spokane river. This is the river that the fabulist John Innes claims I used to throw people in. In any case, the river swing survived longer than the Sandhill swing, because a few years after I first got there the school took the Sandhill swing down. Too dangerous. This was basically a terrible decision and was probably made by someone who had never been on a swing in their life. School bureaucracy sucks sometimes.

So although many of my future classmates at the school never got to experience the glories of the Sandhill swing, there was plenty more to explore back in the woods up behind the Sandhill to the west. Several hundred meters back there was a set of rocks which had little climbing routes naturally built into them. These were not hardcore rock climbs by any means, but they were sufficiently testing for us students and generally pretty good action. Our school had a cross-country team, and the cross-country course turned around just before these rocks. One day a female student who was a few years my senior was running the course by herself and came across a guy on a bicycle completely nude just chilling by the rocks. She came back and reported the situation. What did you do, she was asked? I just turned around and kept running, she replied. Smart move.

There was all kinds of action, both good and bad, up in those hills. My friend J.T. and others whom I will not name would go up into the hills and start fires. Now I understand that young boys like to start fires—it’s an age old pastime—but I was not that into fires. First, they seemed dangerous, and second, and more importantly, they just seemed unnecessary. I was in the minority on this point though; fires were set.

One day I went climbing on the rocks with my friend Kelly and his half-brother who was a few years older. Kelly’s father is Art Rudd, and he had had two children with his first wife over in Seattle or something before moving out and coming to Spokane. Kelly’s older brother was interesting and I got the feeling like he had already seen a lot in his life. Art Rudd was a dentist, and was in fact my dentist. Art Rudd was a garrulous individual and also tried to talk to you when you were in the dentist chair as if you could just chat right back. Overall, Art Rudd was an OK dentist I guess, but I also think he was running a scam. And this scam is not, I think, unique to Art Rudd. I think this scam is widespread, insidious, and bad.

I didn’t have serious dental issues, but I did seem to go to the dentist a lot, which may have been its own scam, however when I was twelve or thirteen Art Rudd suddenly started talking my mother into the concept of me getting braces. Now braces may be important for some certain people with teeth that are like seriously out of alignment, I don’t know, but that was not the case with me. My teeth were totally fine. Nonetheless, the braces conversation was initiated, and kept up, until my mother caved and I was referred to an “orthodontist” friend of Art Rudd’s. “Orthodontists,” I believe, are all basically scammers, and I am totally sure that Art Rudd was getting kick backs there from this “orthodontist.”

I went to see the “orthodontist,” who was a portly and cheerful fellow (he ought to be with all his braces money), and he said sure enough looks like you need some braces. Now I was attuned enough to BS even then to know that this dude was full of it. But I was stuck on a train I couldn’t get off of. I ended up getting braces, which did nothing, and then they came off. Scam, all the way.

Anyway, that’s beside the point. The point is, the Sandhills were awesome and whoever took down that swing is an asshole.

I Fail to Draw a Heart in R.s Yearbook

I wrote in the second scene of this series about drawing a solid sun for N.C. when I was in the lower school. What I didn’t mention is that there were actually two lower schools—the one up on the hill for Grades 1-3 and another one down by the river for Grades 4-6. When I was attending the second lower school a new girl joined our class. She was called R. Now I didn’t have a crush on R. of anything like the intensity of my crush on N.C., however I did kind of like her, and at the end of 6th grade when students were writing in each other’s yearbooks, I resolved to make my big move. I would sign her yearbook, I thought, and draw a nice little heart as well. My successful sun drawing was in the books and everything, and I thought the heart would be easy.

Sure enough, R. asked me to write something in her yearbook, so I wrote something anodyne, and then went in for the heart move. I had practiced this in my head several times, because when you get nervous sometimes you mess stuff up and I didn’t want to choke and draw a bad heart. So I took a deep breath, and went for it. And I couldn’t get close. What came out looked nothing like a heart, nothing like a sun, it looked in fact like some kind of undefinable blob. This was bad, and I had precious little time to salvage the situation. In fact, I had no time, because R. must have seen the heart coming, and she asked “what’s that?” in a fake innocent voice that made it clear to me that she knew exactly what was going on.

“Nothing,” I replied. “Just drawing something.”

I tried to improve the heart to no avail, and then scratched it out and tried again. No luck. If anything the second heart was worse than the first. I had no idea how to draw a heart, had no idea at all what one was even supposed to look like. Suddenly, I was the Steve Sax of heart rendering.

“Never mind,” I said finally. “Just read my message.” My message was not the point though—it was the heart that tied the whole presentation together. And I had blown it, badly.

Thinking back on it, it was probably inevitable that I would choke on the heart for R. I mean, this was the last day of lower school and here I was attempting a heart for a girl other than N.C. I was a faithless individual, a turncoat, and the heart was never going to materialize as my own heart was still back up on the hill with N.C. in Science class. And, come to think of it, it still is.

to be continued…

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Peter Berger and Thomas Luckmann’s “The Social Construction of Reality” and Related Issues

Author’s Note: This piece is a re-write of a piece from my first blog, Classical Sympathies. At that time I was interested in the relationship between the individual and his or her place of work/ organization. Classical Sympathies was fortunate to have a number of regular readers, some of whom took the time to comment, sometimes at length. The blog got a surprising amount of traffic for some reason, although it is now lost to time. Some pieces from back then are, looking back, a little too flowery, however the style was the style. Andrew Inch, a guy that a uncatagorizable cross-section of people here in Japan knew back in the day, was one of the most prolific and interesting commenters, and I have left his remarks in this re-write.

Berger and Luckmann’s The Social Construction of Reality:

This piece will look in some detail at Peter Berger and Thomas Luckmann’s The Social Construction of Reality, and comment on some of the ideas that it raises. Anyone who works in an organization will be aware that the intersection of the individual, in all of her preferences and particularities, and the institution can involve some friction. In The Social Construction of Reality, Berger and Luckmann spend 45 pages on the topic of “institutionalization,” so they had obviously gave the matter some thought.

They make the point that while man (The Social Construction of Reality, published in 1966, uses the gender-specific term), makes his world, he is given to losing sight of this and projecting (or “reifying”) aspects of the social world so that they are perceived as entirely external and beyond his control. They write:

“Man’s self-production is always, and of necessity, a social enterprise. Men together produce a human environment, with the totality of its socio-cultural and psychological formations” (51).

Human culture, then, is invented. However, being prone to reification, people tend to:

“{apprehend} the products of human activity as if there were something else than human products–such as facts of nature, results of cosmic law, or manifestations of divine will. Reification implies that man is capable of forgetting his own authorship of the human world {and experiencing it} as a strange facticity, {…} over which he has no control” (89).

When mis-apprehending social reality as something other than the product of his own action and consciousness, man forgets that:

“the social world was made by men–and, therefore, can be remade by them,” but, ironically that,“reification is a modality of consciousness {…} Even when apprehending the world in reified terms, man continues to produce it” (89).

We can extrapolate the statement “even when apprehending the world in reified terms, man continues to produce it” to suggest that the perception of sedimented, externally controlled or created, facticity continually creates the very facticity in question. Put slightly differently, the denial of agency diminishes, even uncreates, free-will, while the exercise of free-will depends in large part, perhaps entirely, on the strength of one’s belief in it.

Now, this is not to argue that reification is simply false-consciousness, or that groupings within society do not go to considerable trouble to perpetuate and legitimate reification of their activities. Berger and Luckmann make this quite clear in their analysis of what they call “socially segregated subuniverses of meaning” such as “Hindu castes, the Chinese literary bureaucracy, or the priestly coteries of ancient Egypt” (85), (and we would add to this list lawyers, doctors, television pundits, university English departments, etc.). They write that subuniverses:

“become esoteric enclaves {…} to all but those who have been properly initiated into their mysteries {…} The outsiders have to be kept out {but} if the subuniverse requires various special privileges and recognitions from the larger society, there is the problem of keeping out the outsiders and at the same time having them acknowledge the legitimacy of this procedure. This is done through various techniques of intimidation {…} mystification and, generally, the manipulation of prestige symbols” (87).

“And generally the manipulation of prestige symbols” indeed. Those who engage, consciously or unconsciously, in the manipulation of prestige symbols are, in Berger and Luckmann’s language, involved in creating a “typification.” The acceptance of typifications, in turn, sediments social facticity and brings into being a taken-for-grantedness in the performance of social actors.

The authors indicate that while the typified actor may “act-into” a socially authorized way of acting in public, the same actor, in the privacy of their home, the confessional, or the bar may seek to establish a certain “role distance” through behaviors which blur, or indeed outright contradict, their public “face;” this distance is apt to shrink again when the times comes once again for the actor to take up their public role. In so doing, the actor re-activates that segment of the self which is objectified in terms of the currently available socially available typification(s).

When I started my first blog in 2009 I wrote at some length about why I wore a necktie at work, even though I didn’t really have to and some co-workers thought it was a little strange. My buddy Andrew Inch wrote an extensive, and highly perceptive comment on the topic which is instructive here. Mr. Inch, it will be apparent, is one smart dude. It’s kind of long, but it is worth it.

“Reflection on MT’s devotion to this apparently innocuous task, knotting a piece of cloth around his neck each morning, leads us towards what has become a key element of many recent theories of ideology. Derived from Pascal’s advice to non-believers, ‘kneel and pray, and then you will believe’, the French philosopher Louis Althusser sought to assert the materiality of ideas, and how ideology works through our actions as well as our words to define us as certain sorts of subjects. For Michel Foucault, one of Althusser’s students who sought to break with Marxism and the concept of ideology, the knotting of that neck-tie might have been considered a ‘practice of the self’, a way of disciplining oneself in line with a particular matrix of power and knowledge. The question that I think both of these thinkers struggle to address, however, is the extent to which we are able to shape our own selves, rather than simply being shaped by power. What scope do we have to resist the power embedded in these apparently mundane everyday motions? {…} By kneeling to pray, or standing in front of the mirror adjusting the knot, we perform belief and so take on socially available identities. And as for the rest of us in that office – what was the effect of not knotting the tie each morning? At times there were no doubt some who reveled in the non-conformity of that not knotting. In truth, however, did our alternative practices of the self not simply reproduce a slightly different, perhaps less respect-able but nonetheless conformist, relationship to the rules and rituals that regulated life in that particular setting? Was not wearing a necktie not just another kind of necktie after all?”

“In truth, however, did our alternative practices of the self not simply reproduce a slightly different, perhaps less respect-able but nonetheless conformist, relationship to the rules and rituals that regulated life in that particular setting?” This sentence is phenomenal, and predicated on a particularly alert and acute piece of self-knowledge. Mr. Inch is saying that those in the office who refused to put on a tie, or who flaunted the organizational dress code altogether, while thinking that they were “rebelling” and “sticking it to the man,” were in fact playing into a pre-determined archetype every bit as much as I was with my neckties and apparent “conformity.”

Mr. Inch is essentially making the same point that Berger and Luckmann do when they point out that roles and typifications are “endemic to social interaction {…} All institutionalized conduct involves roles.” And then, the authors bring matters home:

“The institution, with its assemblage of ‘programmed’ actions, is like the unwritten libretto of a drama. The realization of the drama depends upon the reiterated performance of its prescribed roles by living actors. The actors embody the roles and actualize the drama by representing it on the given stage. Neither drama nor institution exist empirically apart from this recurrent realization” (75).

In short, both Mr. Inch and Berger and Luckmann do not confine the acting out of prescribed roles, the submission to typification (e.g. “conformism”) to those in positions of authority within an institution. To the contrary, I read them both as saying that both the master and the servant, the “teacher’s pet” and the “bad boy,” the necktie wearer and the necktie shunner, the consummate insider and the professional rebel are all engaged in the recurrent realization of pre-typified activity.

Explication With Reference to Obama and Talleyrand:

Now, it is true that the above reading of Berger and Luckmann may leave the door open a purely cynical outlook by suggesting that all forms of behavior by institutionalized actors are equal. This is not quite what I wish to argue. Barack Obama has defined his political philosophy as “ruthless pragmatism.” While I understand this formulation, it does seem a little cold (as Obama is famously said to be) What if we added the word “principled” here? Could “principled ruthless pragmatism” sustain meaning without slipping irrevocably into the realm of the oxymoronic?

Let’s take a closer look in relation to organizational life as opposed to the political sphere. “Principled” because one’s initial agreement to engage with institutionalization (through the acceptance of a job offer for example) assumes a principled acceptance of the role one will be asked to play and the attendant tasks and behaviors that will be expected.

“Pragmatic” in that in order to accomplish anything in the social world, wherein competing interests, visions, and ideologies are, and ever will be, an unavoidable reality, one must be prepared to lose the battle in the service of, hopefully, winning the war. It has been my experience that the inability to lose a battle is a problem for many people in the modern workplace. Related to the ability to lose a battle is one’s attitude toward “compromise.” Is “compromise” a dirty word? It’s hard to say. On the one hand, the actor who blithely declares “there can be no compromise where my principles are concerned” may sooner or later find their principles encased under glass in their own private shrine to imagined rectitude. In other words, total denial of the possibility of compromise is tantamount to surrendering all hope of getting anything done. In the immortal words of William Jefferson Clinton, “sooner or later, you have to cut a deal.” On the other hand, there are a certain class of situations where certain compromises just do not feel acceptable, situations where one has what we could call an existential objection to the terms of the proposed compromise.

The question does not, I think, concern whether deals should be struck in general, they should, so much as whether any individual deals is in the long term interest of the project in question and the people involved with this project. This is where “ruthless” perhaps applies. At the very least, the pragmatist needs to accept in herself a degree of strategic focus where goals rooted in principle are concerned. We cannot deny, of course, that this is an easily misused sentiment—if we continually apply “pragmatic ruthlessness” to a project which we are deeply attached to there is the real danger of a concomitantly continual shifting of the moral goal-posts. In short, these are muddy waters.

Talleyrand, Napoleon’s foreign minister is, perhaps, most famous for his remark that “treason is a matter of dates.” Gives you the chills, does it not? Benjamin Schwarz writes of Talleyrand:

“Arguably a turncoat, possibly a degenerate {…} certainly a shameless flatterer and world-class bribe taker, Talleyrand was also the most skillful and farsighted diplomat of his age and a man of arresting grace, wit, and style {…} He was as seductive as he was obviously dangerous {…} Talleyrand subscribed to the idea that statecraft’s modest but arduous task is to enable one’s country to survive and prosper in the world as it exists–not to transform international relations and not to further the alleged cause of mankind” (The Atlantic, December 2007, 93-4).

A hero or a villain? Schwarz is not sure, but he is charmed. For my part, I see in Talleyrand perhaps an 18th century form of “principled ruthless pragmatism” where France’s survival and prosperity was the principle from which his ruthless pragmatism stemmed. While your own cause may or may not be the triumph of the French nation, the application of a ruthless pragmatism in the service of a deeper principle does hold a certain appeal. However, I just don’t personally feel that “ruthless” is really the most appealing qualifier for pragmatism in regards to acting within the public sphere.

Comment:

Instead, I am more interested in understanding how and when to “follow the rules” and surrender to form, as opposed to how and when to do a little end-run. To function effectively within an organization it is essential to realize the power inherent in form. At times, often times really, a “surrender to form” is required. However, instead of simply surrendering to form and that being that, we may be able to add a qualifier of our own. Certain situations may call for a “strategic surrender to form” for the moment, while at the same time “bracketing” or “pocketing” the possibility of the end-run. Here, perhaps, we may have a window into a pragmatic post-post-modern stance which takes post-modernism’s relentless questioning of form and turns it inside out, recognizing that the tyranny of form is something we bring upon ourselves by allowing form to tyrannize.

Put another way, we can expand slightly on Berger and Luckmann’s claim that “an apprehension of reification as a modality of consciousness is dependent upon at least relative derefication of consciousness, which is a comparatively late development in history and in any individual biography” (90). I would suggest that an apprehension of reification as a modality of consciousness is dependent upon at least relative dereification of consciousness which may then lead into the ability to either and/or alternately i) embrace reification and role typification as a strategy (that is to inhabit a form which brings with it certain prerogatives and forms of access), and ii) radically overthrow reification and typification through the recognition that the establishment of social facticity is but a spectacular bluff resting on the manipulation of prestige symbols and the shaman’s art whereby an illusory thinness is reflected as an eternal massivity. In so doing, we may be of service to truly worthwhile cause, protecting a space for action and free-will in the face of the ever-expanding institutionalization of both the public and the private sphere. That might be worth working on.

Dedication: For Mr. Inch. Thank you for commenting. You rock baby.

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The Respectable Man (A Poem)

Note: I wrote this poem when I was in my twenties and it shows. Back then I wrote poems really fast. Today I still write really fast, but can barely write poetry at all. Anyway, this is sort of my version of a punk tune. It’s called “The Respectable Man,” and kind of speaks for itself.

The respectable man
reflects if he can
but the world won’t wait for reflectors
the respectable man
sits on the can
sits on the board of directors

The respectable man
hawks wares to the clan
who cannot tell shit from shinola
the respectable man
sees a water ban
and irrigates crops with a cola

The respectable man
works on his tan
en route to his room at the Hilton
the respectable man
is pimping a plan
with robust tax-giveaways built-in

The respectable man
spits on his hands
and scurries his way up the ladder
the respectable man
looks over the land
and respectfully empties his bladder

Posted on by Matt Thomas

Notes on Day to Day Living

This is notes on breathing the second version. Well, the thing I’ve learned about breathing is, it is better to do it slow than fast unless there is a really darn good reason.

I’ve been using the apps Calm and Insight Timer to help me breath these days and I recommend you take a look at them. They have other great features like sleep help, chakra stuff, and yoga.

Also, The 12 Minute Athlete is a good app for exercising in small time frames. I haven’t mastered the art of the 12 minute workout myself, but I sure would like to get there.

Final pro-tip, sunlight helps provide us with Vitamin D, so I have heard. Sunlight. in moderation, is pretty sweet. It’s my jam.