The Kyoto Kibbitzer

Posted on by Matt Thomas

On it, Pete

Note: Some stories get better in the telling. This one doesn’t need to. It arrives fully formed—one line, perfectly placed—and has stayed that way ever since. I’ve told it for years and it still lands exactly the same. No embellishment required.

It’s September, 1989.

Two new teachers had just arrived at St. George’s School in Spokane, WA. These are Paul Hogan and Pete Aiken. Paul would go on to have a long and distinguished career, eventually becoming Principal of Jesuit High School in Portland—a major job, the kind that makes a life. I have no idea where Pete is today.

That night, my dad Ross invited them over to the house for dinner. It was one of those late-summer evenings that still carried a little warmth but hinted at the coming turn. Ross was out back at the grill, working over the barbecue with a beer in hand. The adults clustered nearby, talking, drinking, getting to know the new arrivals. There was that particular tone of adult conversation—half-professional, half-social, everyone just slightly aware of roles and impressions.

Out in the yard, it was just the three of us: Pat, Mike, and me. We were playing catch with a tennis ball. Nothing serious. Just throwing it around, loose, casual, the way kids do when the game isn’t really the point. At some point, either Mike or I made a bad throw. It sailed wide of Pat—too far, too high—and rolled past him.

A completely ordinary moment. The kind of thing that happens a hundred times in a backyard, in a summer, in a childhood.

Pat was six. He didn’t chase the ball. He didn’t complain. He didn’t turn to us. Instead, he turned—calmly, deliberately—and looked over at Pete Aiken, one of the brand-new teachers, a guest in our home, a man he had just met. And in a tone of quiet assurance, as if assigning responsibility in a meeting, he just said:

“On it, Pete.”

That was it. No smile. No wink. No awareness of what had just happened. The ball was recovered. The game went on. The adults kept talking. The evening continued. But something had shifted, just slightly, just enough.

Because in that moment, a six-year-old child had somehow crossed the boundary between worlds—between kids and adults, between play and work—and issued a line that did not belong to him, but fit him perfectly.

I don’t remember what happened next. I only remember that line. And I remember that we have been laughing about it ever since.

The On It Pete Blues (Pete’s POV)

I was new to the city, new shirt, new street,

Standing in a backyard trying hard to be discreet,

Ross on the grill and the talk running deep,

Just another first night—then I heard, “On it, Pete.”

I hadn’t been briefed, hadn’t learned the terrain,

Didn’t know the house or the shape of the game,

Just a beer in my hand, trying not to overreach,

Then a six-year-old turned and delegated to Pete.

Now I’ve worked in schools, I’ve handled my share,

Rooms full of noise, moments needing repair,

But nothing quite like that clean little feat—

Being calmly assigned by a kid in bare feet.

No panic, no pause, no doubt in his beat,

Just a glance and a nod—“On it, Pete.”

And the ball got found, and the night rolled on,

But I knew right then something strange had gone on—

In a yard full of voices, one line cut through the heat:

I wasn’t just visiting.

I was on it.

Pete.

Dedication:

For my brother Pat. And for Pete. Just get on it already baby.

Note: If you liked this story you may also like the stories below, which also cover my time at St. George’s High School.

Scenes from St. George’s, Part I: Erosions, First Love, Headmasters
Scenes from St. George’s VII: Senior Year II and Coda (with cameos by Bill Gates, Soft-Water, and Twin Peaks)
Posted on by Matt Thomas

When the Taxi Driver Loses the Plot

Note: This poem is a reconstruction. The original version appeared briefly on my first blog, Classical Sympathies, sometime around 2010, and like many things from that early site it was eventually lost in the digital shuffle. What remains here is an attempt to recreate the spirit of the piece from memory.

The poem itself is a mash-up of two real taxi rides that somehow fused together in recollection. One took place in Adelaide, Australia, during a ride from a hotel to the airport where the driver became thoroughly disoriented and began looping through unfamiliar streets. The other occurred years later in Kyoto, somewhere north of Sanjo, when a similarly confused driver managed to transform a short ride into a wandering tour of the nighttime grid.

Over time the two rides merged in memory into a single universal experience: the moment when a passenger realizes that the person holding the wheel may no longer fully know where he is going.

The result is presented here, perhaps a little mythologized, as a small recovered relic from the early days of the archive — a lost classic of the wandering taxi ride.

The haunted sweating taxi driver
took another right,
the meter ticking bravely
in the middle of the night.

The city slid past sideways
in a crooked grid of light,
and every turn he promised
somehow made the journey slight.

The haunted sweating taxi driver
muttered to the wheel,
as if the streets were hiding
some essential missing deal.

A restaurant we’d passed before
returned into my sight,
which meant the haunted driver
had again chosen wrong from right.

The haunted sweating taxi driver
took another right,
and wiped his brow dramatically
beneath the yellow light.

Now when your taxi driver loses the plot
this could go on all night,
because the man who holds the wheel
is captain of your flight.

You sit behind his kingdom
like a mildly troubled guest,
while every wrong decision
slowly multiplies the rest.

The haunted sweating taxi driver
leans forward in his seat,
as though the road might whisper
some confession through the street.

The meter ticks its steady hymn
to time and mortal plight,
while hostage to the haunted man
who’s searching for the right.

The haunted sweating taxi driver
takes yet another right,
and somewhere in the city
dawn prepares its quiet light.

But we remain in orbit
of his navigational blight—

for when your taxi driver loses the plot
this could go on all night.

Note: If you like this poem, you may also like the poems linked below. Happy reading!

An Open Book
Some B-Side Poems
Posted on by Matt Thomas · 7 Comments

In Defense of Conor Oberst

Note: This essay focuses on the songwriting of Conor Oberst and the broader arc of his work as a writer and performer. It does not attempt to settle every critical debate about his career or evaluate the many shifting narratives that have surrounded him over the years.

Instead, the argument here is simpler: when listeners return to the songs themselves — especially pieces like “Cape Canaveral,” “Easy/Lucky/Free,” and “I Didn’t Know What I Was In For” — the caricature of Oberst as merely an overwrought diarist becomes difficult to sustain. Whatever one thinks of the mythology around him, the writing continues to reward careful listening.

For more than twenty years now it has been fashionable to treat Conor Oberst as a kind of permanent adolescent: the patron saint of overwrought confession, the boy genius who mistook emotional intensity for wisdom and simply never grew out of it. Even listeners who admired the early records sometimes adopt a gentle condescension when talking about him now. Those songs were powerful, they say, but they belonged to a particular moment — a moment of youthful melodrama that serious listeners eventually leave behind.

The outline is familiar. Too many feelings. Too many words. Too much trembling urgency in the voice. Somewhere along the way Oberst became shorthand for the idea that emotional sincerity, taken too far, turns embarrassing.

But like many tidy cultural narratives, this one collapses as soon as you start listening carefully again.

The first thing worth remembering is that Oberst began writing and recording music at an age when most people are still learning how to articulate their own thoughts. The early Bright Eyes records captured something very specific: the internal weather of late adolescence and early adulthood. The confusion, the moral absolutism, the sudden swings between despair and hope. Critics often call this melodrama, but melodrama is sometimes just another word for emotional honesty before the world teaches you to disguise it.

What Oberst did during those years was document the process of becoming a person. The songs are full of doubt, self-contradiction, and grand declarations that may not survive contact with reality. But that is exactly how young consciousness works. It moves through extremes. It searches for certainty and then dismantles it. Listening to those records now is less like hearing a performance than like reading a diary written in real time while the author tries to understand himself.

The voice, which so many critics found grating, was central to that effect. Oberst sang as if the words were arriving at the exact moment he needed them. The wavering pitch, the occasional cracks, the sense of someone pushing language slightly faster than it could comfortably travel — all of that created the feeling of urgency. It sounded like a mind thinking out loud.

The strange thing about Oberst’s career is that this intensity became the very thing people later held against him. Emotional transparency, once celebrated as authenticity, gradually hardened into caricature. Listeners who had grown older began to treat the songs as artifacts from a younger self they preferred not to revisit. Oberst did not change enough for some critics, while for others he changed too much.

But the best way to understand his writing is to look closely at several songs that capture the full range of what he does. “Cape Canaveral,” from his 2008 solo record, is often cited by fans as one of his finest achievements, and for good reason. The song moves with a calm, reflective confidence, drifting through memory, regret, and travel before arriving at a quietly devastating insight: “Every time I try to pick up the pieces / Something shatters.” The writing has none of the frantic urgency critics associate with Oberst. Instead it feels mature, patient, almost philosophical — proof that his gift for emotional clarity did not disappear when he left his early twenties.

Another example arrives with “Easy/Lucky/Free,” one of the defining songs from Digital Ash in a Digital Urn. The track looks outward rather than inward, sketching a world where technology and surveillance gradually erode the illusion of personal freedom. The chorus lands with a mixture of dread and irony that feels more prophetic with every passing year. What might once have sounded like youthful paranoia now reads as a remarkably prescient meditation on the digital age.

And then there is “I Didn’t Know What I Was In For,” perhaps the most quietly devastating song of Oberst’s middle period. The track unfolds with almost conversational simplicity, recounting memories of youth, friendship, and the slow arrival of adult responsibility. By the time the final lines arrive — “You said that you hate my suffering / And you understood / And I said that I love you too” — the song has achieved something rare: a portrait of adulthood that feels honest without becoming cynical.

Taken together, these songs reveal the real architecture of Oberst’s songwriting. Beneath the reputation for emotional excess lies a writer deeply concerned with memory, time, and the fragile ways people try to make sense of their lives. His best work captures the moment when experience shifts from confusion into recognition — when a half-formed feeling finally finds the right words.

Another reason Oberst’s work continues to resonate is that he writes from inside experience rather than from a critical distance. Many songwriters polish their observations until the emotional edges disappear. Oberst tends to leave the edges intact. His songs preserve the awkwardness, the uncertainty, the half-formed thoughts that accompany real moments of reflection. The result is sometimes messy, occasionally excessive, but often uncannily recognizable.

This quality also explains why Oberst has remained so influential among younger songwriters. He helped create a space in indie music where vulnerability could coexist with literary ambition. The songs suggested that personal confession and careful craft were not mutually exclusive. For a generation of listeners trying to articulate their own emotional lives, that permission mattered.

None of this means that every Oberst record works equally well, or that every lyric survives scrutiny. A career built on openness will inevitably produce uneven moments. But the larger body of work tells a more interesting story than the caricature of a permanently anguished songwriter. It shows an artist who has spent decades documenting the slow evolution of a restless mind.

And perhaps that is the real reason Oberst continues to provoke such divided reactions. His songs refuse to adopt the protective distance that many listeners eventually develop toward their own past selves. Instead they remain exposed — still searching, still uncertain, still willing to ask questions that adulthood often teaches us to bury under routine.

In that sense the emotional intensity people once dismissed as youthful melodrama begins to look different. It becomes a record of someone refusing to abandon the difficult work of feeling deeply about the world. For listeners willing to meet him there, the songs offer something rare in modern music: the sound of a consciousness continuing to unfold, one uneasy thought at a time.

Note: This is the third piece in our series “In Defense Of.” Iy you enjoyed this essay, you may also enjoy the one on Mark Kozelek. You can access it below.

In Defense of Mark Kozelek
Posted on by Matt Thomas

On the Song “Encounter at 3 AM”

Note: This piece sits at the intersection of music, memory, and atmosphere rather than narrative disclosure. It reflects on a late-night encounter whose emotional resonance exceeded its visible duration, while respecting the privacy of the people involved and the ambiguity that gives such moments their meaning.

The essay is less about what happened than about how certain hours alter perception — the thin, liminal spaces where experience feels lightly refracted and ordinary interaction carries unexpected depth. References to artists like Franz Wright, Clem Snide, and Steve Earle, function as interpretive companions rather than explanatory frameworks, illustrating how art often provides language for encounters that resist direct narration.

If the piece feels intentionally incomplete, that is by design. Some experiences are best preserved as atmospheres rather than stories — moments acknowledged without being fully claimed, interpreted without being resolved.

In that sense, this essay is not an account but a calibration: a quiet recognition that certain hours open briefly, rearrange something internal, and then close without explanation.

And that noticing, in itself, is enough.

A brief reflection on songs, hauntings, and the thin hour of the night

Epigraph
“All I wanted was a little money / All I needed was a week or two…”
— Steve Earle, What’s a Simple Man to Do? (2002)

I first learned the shape of this feeling not through Steve Earle, but through Clem Snide’s cover of Franz Wright — an artistic relay in which one voice carries another’s encounter across distance and time, transforming the original into something that feels simultaneously intimate and secondhand. That is often how hauntings arrive for me: sidelong, refracted, mediated by art before experience recognizes itself inside the echo.

A borrowed door into an original room.

And that is where the hour begins.

There exists a space late at night — or early in the morning, depending on temperament and life stage — when cognition thins and the world grows slightly porous. The clock reads 3 AM, but the number matters less than the condition: the hour when ordinary structures loosen their grip, when language quiets, when identity becomes less declarative and more receptive.

At that hour, the city changes character.

Sound carries differently.
Light softens into suggestion.
Distance feels compressed.
Time feels elastic.

Even familiar rooms acquire the faint strangeness of places visited in dreams. Furniture appears slightly displaced from its daytime certainty. Street sounds arrive as fragments rather than narratives. The mind, deprived of external reinforcement, becomes a receptive surface for impressions that would dissolve immediately under daylight scrutiny.

It is not mystical.
Not dangerous.
Not even especially dramatic.

Just thin.

I have had moments there — most of us have — when the boundary between witnessing and participating becomes ambiguous. One moment in particular remains lodged in memory like a quiet shoulder tap. There were real people involved, real conversation, real movement through space. And yet layered within the literal event was something harder to categorize: a presence that did not claim metaphysical authority but nonetheless altered the emotional pressure of the moment.

I cannot narrate specifics. Confidentiality holds the center, and the encounter was not fully mine to claim. But proximity alone can leave residue. Sometimes you do not own the story, yet the story alters you.

Earle’s character inhabits a world of visible stakes — border desperation, economic precarity, the sudden rearrangement of circumstance that forces moral improvisation. His question, What’s a simple man to do?, is less rhetorical than existential. It captures the sound of a human recognizing that the script he believed himself to be following has dissolved without warning.

Franz Wright’s terrain is quieter but no less destabilizing. His encounters are interior, structured around visitations that resist empirical verification yet exert undeniable psychological gravity. Wright’s presence is not law enforcement but the invisible: the sudden sense that one’s life has drifted subtly from its intended trajectory, that something unsummoned has stepped forward and is waiting for acknowledgment.

My hour lived somewhere between those poles.

Not danger.
Not mysticism.
A pressure change.

A moment when the ordinary surface of experience felt slightly displaced by depth — as if an unseen observer had entered the room and paused long enough for recognition without introduction. The encounter unfolded within the grammar of everyday interaction, yet its emotional register belonged to a different frequency.

Here is the calibration, because honesty matters more than narrative ownership:

I turned.

And what I saw was both literal and not literal at all. A person whose presence carried echoes beyond biography. A crossing of emotional currents that felt disproportionate to duration. A moment whose significance resided less in content than in atmosphere.

These encounters are rarely sustained. They appear, register, and dissolve before interpretation can fully assemble. But dissolution does not negate impact. Some experiences operate as quiet rearrangements — subtle shifts in perception that reveal themselves only through later reflection.

You do not leave with answers.
You leave with altered attention.

Music offers a framework for understanding this phenomenon. Covers, reinterpretations, and artistic relays mirror the structure of thin-hour encounters: one experience passing through another consciousness, reshaped without losing origin. Clem Snide’s refracted Wright, Wright’s visitation, Earle’s desperation — each functions as a mediated echo, a reminder that human experience rarely arrives unfiltered.

The encounter at 3 AM belongs to this lineage of mediation. It was not an event demanding explanation but an atmosphere demanding acknowledgment.

Afterward, the memory settles differently from ordinary recollection. It does not assert itself loudly or demand retelling. Instead, it persists as a quiet calibration tool — a reference point that subtly informs later perception. You find yourself recognizing similar atmospheric shifts more quickly, attuned to moments when reality thins and emotional depth approaches the surface.

Such experiences resist mythologizing not because they lack significance but because their significance depends on restraint. To narrate them too fully would distort their nature. They exist precisely in the space between explanation and silence.

You live with them quietly.

Without overclaiming.
Without dramatizing.
Without converting them into personal mythology.
Without pretending you earned, summoned, or deserved their arrival.

They came because certain hours open.

Most do not.

You do not chase these moments. Pursuit transforms them into performance. Instead, you cultivate a form of attention that allows recognition without grasping. When the next thin hour arrives — and it will, though unpredictably — the task is simply to remain receptive enough to notice.

The encounter does not require interpretation.
It requires witness.

And perhaps that is the deeper resonance linking Earle, Wright, and the thin-hour experience itself: each represents a moment when life’s ordinary narrative pauses just long enough to reveal underlying possibility. A reminder that identity is less fixed than assumed, that meaning often arrives indirectly, and that some of the most consequential experiences unfold without external spectacle.

They do not change your life in visible ways.
They change the way your life feels from within.

You return to ordinary routines — morning coffee, daylight conversations, the practicalities of schedule and obligation — carrying an unspoken awareness that certain hours remain portals rather than merely timestamps. The world resumes its solidity, but the memory of porosity lingers.

And so the encounter remains:

not a story,
not a revelation,
not a lesson,
but a quiet rearrangement.

A reminder that sometimes the world steps slightly closer without explanation, offering a glimpse of emotional depth that cannot be captured but can be carried.

You do not chase it.
You do not interpret it.
You do not claim it.

You simply remain awake enough to notice when the hour opens again.

Dedication
For the hour that opened.

Posted on by Matt Thomas

The Process Has a Point of View: A Poem

Author’s Note: This little ditty comes from my first blog, which was called “Classical Sympathies.” When I started Sympathies, I didn’t really know what I was doing. I still don’t.

the process has a point of view

the process has a plan

it consecrates opinion

of the group or of the man

the process can be tampered with

but one must take great pains

to regard the ghouls which process fronts for

ghouls weighted down with chains

when we wantonly with process toy

one chain process doth loose

if the ghouls become untethered

we have ourselves cooked goose

blood rites, human sacrifice, motions carried

parliamentary procedures of every kind

serve well to prettify men’s base designs

yet their rigidity may insult the mind

so make your end run around the process

subvert the stated order, bring fresh thinking

but beware the ghouls of process

which‘ll claim their pound of flesh

or better yet submit to process, to “the rules”

establish your credentials and sanctify intent

until you see that form is but an empty suit

and process, when respected, can be bent

Note: If you like this poem, you may also like “Some Things I’ve Learned: A Poem.” You can find that here.

Posted on by Matt Thomas

Some Things I’ve Learned: A Poem

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There’s a lot I don’t know

and a few things I might

life’s a hell of a show

a bit tough to get right

well, some folks they want you

and other folks don’t

some folks they will

and other folks won’t

you’ll get plenty of chances

you’ll blow the best part

you’ll twirl at some dances

you’ll get shot through the heart

some folks you can trust

up to a point, more or less

others? trust’s a bust

they’ll split the joint, leave a mess

try and tell the truth

you’ll take blow after blow

don’t tell the truth and

no one’ll save your soul

anything’s possible, in dreams

who’s better than you?

everyone, it seems

but it just isn’t true

they’re all full of bull

faking til’ they make it

so just push when they pull

baby stand when they sit

cause no one knows shit

and everything’s thin

I’ve been around a bit

a never was, a has-been

but that ain’t you baby

it ain’t me anymore

no one can save me

I’ve outlasted the war

so all you got is today

and maybe not that

that’s all I’ve got to say

take the meat, leave the fat.

FIN

If you enjoyed this poem, you may also enjoy “Some B-Side Poems” found here.

Posted on by Matt Thomas

Some B-Side Poems

New Note: From the vault: a gathering of poetic B-sides written across different places and phases — high school experiments, graduate-school bursts, open-mic oddities, and fragments that have lingered in notebooks for reasons I still don’t fully understand.

None of these pieces are “major” poems in my own internal ranking. Some are absurd couplets that make me laugh for no clear reason. Others are character sketches that appeared all at once and refused revision. A few feel like relics of earlier influences: nonsense poetry, limericks (clean and otherwise), and the general discovery that poetry can be playful, strange, and even a little ridiculous without apology.

Still, I’ve always been interested in process as much as product. The artistic life isn’t only the finished work; it’s also the fragments, the experiments, the throwaways, and the pieces that stubbornly stay in memory despite their minor status. These B-sides belong to that category.

Note: This post collects some shorter “poems” I have written at different times. In my opinion, none of these are as good as “Half Hours on Earth,” although “For Ann” could be if I could finish it. In other words, all of these are pretty minor, although “Check-Out Girl” is not bad. A more prudent writer might hesitate to publish fragments like “My Uncle” or “The Pomegranate.” I, for one, am always interested in the artistic process, and part of my process includes coming up with little pieces of stuff I don’t know what to do with. For each “poem,” I have included a comment—the comments are just there to provide a little context. Basically, these are all “b-sides.”

“My Uncle”

I think about my uncle
when my uncle comes to mind

Comment: This couplet is completely ridiculous, doesn’t rhyme, and doesn’t mean anything. I have no idea when I came up with it, however for some reason it sticks with me. So much so, in fact, that I closed my “set” at a poetry open mic in Tokyo a little while back with “My Uncle.” The audience there was surprisingly receptive. “Right on,” they said, “that’s when you do think about your uncle.” Thanks folks, means a lot.

“The Pomegranate”

The pomegranate is essential to the sophisticated palate
Far more evolved than onion, watercress or shallot

Comment: Another couplet from god knows when, this one at least rhymes so let’s call it complete.

“The Proposal”

A potatoey fellow
skin papery yellow proposed to you once in the rain.
But though he bleated intently
from the back of his Bentley
you said ‘potato, you give me a pain.’

Comment: This is one of my sneaky favorites. It’s also totally absurd, and I don’t remember when I wrote it, however I think I had seen some guy getting blown off by a girl and so I came up with the potatoey fellow. Although not exactly finished, it also has nowhere to go, so let’s call this one done too.

“Mod-Con (for Joe)”

A friend remarked to me,
as we reposed I and he
“Which mod-con
could be improved on?”
And I,
dull and droned as a sun-drugged fly,
I didn’t know.
“The washing machine
I mean, dirty clothes revolving in
dirty water
come out clean?”
Hmm.

Comment: Back in the day I had a friend called Joe. Joe was kind of a sleazy dude, but he was a good photographer and taught me a few things about that. He also came up with some left field ideas, such as when he critiqued the entire concept of the washing machine. Joe didn’t get the washing machine, and so I wrote a poem about that. Although finished I don’t think this one is really very good, so I’ll just leave it here, as a b-side.

“Overdue Haircut”

I’m gonna get my haircut soon
maybe in the month of June
man, it’ll be smooth

Way up in Bostontown
to Atlanta they’ll get down
with the news

I’ll have girls on every hand
who’ll all think I’m the man
I can’t lose

Yeah I’ll play that haircut game
to popular acclaim
among gentiles and Jews

Comment: One time I needed a haircut, so I wrote about that. This was a popular one with my readers back in the day, and I like it too.

“For Ann”

Ann belle princess of the isles
the orbs whisper your name even if you’ve gotten piles
or if you’re on the game

Buxom barmaid or bellicose barfly
begs the inevitable question
booze improves the poet’s eye. but ruins her digestion

Comment: My friend Ann from Hamilton College went to England after graduation and she and I exchanged a few letters, back when people still wrote letters. She wrote me that she was drinking some, so I wrote a poem about my image of her over there. The original poem had two or three more verses, but they were terrible. Then a little while back I reconnected with Ann, which was great, and re-worked the poem, which wasn’t. It might have been a little better, but it was still bad. These two stanzas, on the other hand, are awesome, and maybe that’s all there ever needs to be said about Ann in England, you know?

“Jerome”

In a glade near his home roamed a boy called Jerome when he met with the sight of the devil

who asked for his soul in a Tupperware bowl in a voice smug and typically level

though of manner quite mild the cunning wee child prepared a surprise for the devil

who felt sorely deceived when the soul he received belonged to the neighbor’s boy, Nevil

Comment: This little poem is one of the first things I wrote that I liked. I wrote it sometime during high school. At that time I was influenced by limericks (both dirty and clean) and nonsense poetry such as Edward Lear. One doesn’t write stuff like this without having read a bunch of nonsense poetry.

“Check-Out Girl”

jim went to the store on Tuesday to buy eggs
and fell in love with the red-haired check out girl
jim of the drab brown suit and bifocals
of the pint size milk cartons on the floor of his car
jim who at sixteen thought he might have a calling
who would have made a good camp counselor
kids for christ
jesus youth,
jim fell in love with the red-hired girl and her little turquoise earrings
when he went for his groceries
jim of the tedious but inevitable self-gratification
jim who is definitely not (not) gay
who recently gave up hair tonic
but still has a fine head of hair for a man his age
(thirty four in september)
thank you very much
who always wanted to see Topeka, Kansas
just because of the name
Topeka
jim of no artistic pretensions
who nevertheless sits down to compose a poem
to the check-out girl
with the red hair, the turquoise earrings and the toothy smile
who’s nineteen if she’s a day
he’s in love
no question about it

Comment: I wrote this one in Flagstaff, Arizona when I was going to graduate school. I was playing basketball one day and this poem started to come into my head all at once. So I went home and wrote it down. I don’t know where any of this came from, but it’s not bad. Maybe it’s actually OK, I don’t know.

Note: If you like these poems, you may like An Open Book. You can find it here.

Posted on by Matt Thomas

Scenes from Hamilton College IV: Sophomore Year II: The Sports Show, Ann, Getting Fired

Note: This is Part IV of the Hamilton series. Part I, Part II and Part III are available. This post will take up my friendship with Ann, the Sports Show John Innes and friends had, and losing my job at the print short.

I was living in the delta
Wasting most of my time

Car Seat Headrest

I mentioned in Part III that I was on a sports talk show on the college radio station, WHCL. This was called Sports Corner. John Innes was the leader; it was his show. A friend of ours called Jeff Kingsley was on the show, as well as myself. Kingsley was a huge Buffalo Bills fan, and he stayed on top of the sports news, especially the NFL. Innes was always super prepared, and taped the shows which he would later play for his dad when we got back to Washington State. I sort of kept up with the sports scene, but I was mostly there for comic relief. I would crack jokes and make fun of stuff, but was definitely the third banana on the show.

The radio station didn’t have a lot of bandwidth so the listeners were mostly on campus and Clinton locals, but I recall Sports Corner having a number of regular listeners who would call in. From my point of view, the callers were the best part of the show. We treasured our listeners and gave them plenty of airtime. I never told any of them to “cold compress ma’am.” I was a regular for sophomore and the first part of junior year until I went abroad to New Zealand. When I came back as a senior I think I just guested. I remember one show where Innes asked me what kind of sports were big in New Zealand. I said “marbles, marbles are really big.” I was just fucking around, but it was pretty funny. Although I was only marginally prepared, Sports Corner was a blast and Innes was a great host. He totally could have done it professionally.

I also talked in Part III about Ann. Ann was Ian’s girlfriend sophomore year, and I got to know her pretty well. Ann sort of took over where Rochelle left off in the mothering department, but she was really different from Rochelle. More intense. Ann didn’t like smoking and she tried to stop me from doing so, to no effect. I remember once, I think it was junior year actually, where at a dorm party she grabbed my cigarette from me and threw it out the window. I just shrugged and lit another one.

If Ann was intense, she thought I was. Innes and Ann and I were hanging out once and Innes said “M.A. (that was my nickname at college) is the chillest guy I know,” and Ann replied “I think he is the most intense.” Well, someone will maybe eventually get to the bottom of that one. One day I dropped by Ann’s room and there was a big jigsaw puzzle partially done. I started picking at it, and she stopped me. “That’s for me and Ian,” she said. Must have been some puzzle. Another time I went to Ann’s house with Ian and she tried, I guess, to pair me up with one of her friends. This wasn’t going to take, but we all did sleep, clothed, in the same bed that night. I don’t think I got a lot of sleep.

While some friends came and went at Hamilton, Ann I was close to sophomore, junior and senior year. After graduation she moved to the U.K. for a bit. I wrote about this elsewhere and will reprint it here.

“My friend Ann from Hamilton College went to England after graduation and she and I exchanged a few letters, back when people still wrote letters. She wrote me that she was drinking some, so I wrote a poem about my image of her over there. The original poem had two or three more verses, but they were terrible. Then a little while back I reconnected with Ann, which was great, and re-worked the poem, which wasn’t. It might have been a little better, but it was still bad. These two stanzas, on the other hand, are awesome, and maybe that’s all there ever needs to be said about Ann in England, you know?” Here is that poem fragment:

Ann belle princess of the isles
the orbs whisper your name even if you’ve gotten piles
or if you’re on the game

Buxom barmaid or bellicose barfly
begs the inevitable question
booze improves the poet’s eye. but ruins her digestion

I still like it.

Ann has read some of this blog, and even contributed a piece as a guest writer, which is not currently live.

The other big event sophomore year was when Deb fired me. I mentioned that as a freshman I skipped work some, and the next year this pattern was exacerbated. I still had no money, however work was becoming really tough. This was not Deb and Sally’s fault at all–I just couldn’t hack walking all the way up the hill just to collate. Instead, I spent time in the woods jumping off little cliffs and messing around in the late afternoon. No hard feelings; looking back I should have done things differently. I don’t remember exactly when I was fired, but I think it was about two thirds of the way through the year.

That’s it–this is a short one. There are a bunch of other things that may have happened this year or the next, so I’ll cover some of these in my upcoming junior year pieces.

Dedication: For Ann, the belle princess.

to be continued…

Posted on by Matt Thomas

On Subcultures and Scenes in Craig Finn’s “It’s Never Been a Fair Fight”

Note: This piece is about an absolutely amazing song by Craig Finn called “It’s Never Been a Fair Fight” released in 2020 on All These Perfect Crosses from Partisan Records. We will also expand on the song’s theme, which is how subcultures (and “scenes”) operate. Finn is, in my opinion, the greatest lyricist working today (not the greatest living lyricist, that’s still Dylan). I’ve written about about Finn before here, and here.

Finn himself has commented on this song and says that “It’s Never Been A Fair Fight”:

“is about the extreme difficulty of staying true to the rigid rules of a subculture as you get older. The character in the song revisits an old peer and finds struggle and disappointment in the place he left behind.”

In this case, the narrator had been part of the punk/hardcore scene in the 1980’s and 1990’s, has left the scene, and reflects on his time there and what it meant as he meets his old friend—and we suppose former lover—Vanessa. I’m not sure I understand the entire chronology of the song, as it engages in some apparent time jumps that can be a little hard to follow. Overall however, it is pretty clear what the song is about.

The opening verse sees the narrator (let’s call him C., because while we will grant Finn the understanding as an artist that his characters are characters, in this case the song feels pretty autobiographical) checking in with Vanessa. The song opens in the present day.

Finn has C. meet her “right in front of her building,” Vanessa “vague in taste and drowning,” telling him she’s “got a new man…in a new band,” and “they’ve got a new sound.”

We get the impression that C. has been out of the scene for a while, while Vanessa is very much still in it: new man, new band, new sound, same old place. Vanessa’s man, we assume, is in a hardcore band, and I believe it is the case that Finn came up through the hardcore scene before forming his first band Lifter Puller. Lifter Puller is not a hardcore band, and I don’t know if Finn was actually in a hardcore band or just in the scene.

Then comes one of Finn’s perfect little deadpan truths. C. shrugs that “hardcore’s in the eye of the beholder,” a funny line for a number of reasons (it also reminds me of the classic David Berman line: “punk rock died when the first kid said / punk’s not dead.”) The humor hits because it’s both self-aware and scene-aware.

After C. recalls his “broken heart from 1989,” Finn pivots the timeline. The song shifts back—back to when C. was attending hardcore shows, hot and sweaty, elbows in his eyes. The chronology bends, but the emotional logic stays firm.

Vanessa says there are “threads that connect us,” and “flags and wars we should never accept.” Angelo’s off seeing “snakes in the smoke” from someone’s cigarette. And Ivan? He isn’t concerned at all — for him it’s mostly just about “what you wear to the show.” C. admits he “heard a song…on the radio” that he liked, which we can assume violates at least one of Vanessa’s unwritten rules.

Finn is an absolute master of sketching characters in just a line or two. Here, he uses a sort of pointillistic approach to introduce us to two additional members of the scene, Angelo and Ivan. With just a few short verses we already understand a great deal about “the scene.” Here is what we can deduce:

i) All four members of the scene have very differently valenced loyalties. Put another way, they want different things from it. Vanessa is a purist; for her being part of the scene is like being part of an tribe, an army, and we take her to be a fierce protector of the in-group/ out-group aspects that tend to arise in subcultures. Angelo, it seems, is a little out there; he’s seeing snakes in the cigarette smoke and probably not all that interested in the ultimate nature or meaning of the scene. Ivan likes the t-shirts and jeans, likes the look. He’s not a purist either. And C., well he likes a little pop music, an inclination we assume is strictly verboten for folks like Vanessa.

ii) Probably because of the differences in ideas and ideologies between the scene members, C. sees things coming to an end, both with the scene and between he and Vanessa. Here we are reminded of the difficulty of keeping any kind of group together, whether a scene, a band, or just a group of friends. Everyone knows the feeling of having a group of friends who tell each other they will be tight forever, however life doesn’t usually work that way. The best film about this dynamic is Whit Stillman’s Metropolitan, which depicts a young group of friends in Manhattan who come together and then slowly, but inevitably, come apart over the course of a winter. There is a great moment in Metropolitan where the main character, Tom, looks around and realizes the scene is dead. Where did it go? It was here one day, gone the next. Scenes are like that, and this is what Finn is writing about.

iii) The inherent differences between people which make keeping the scene together are also something that Finn celebrates to a certain extent I think. One of the most salient features of Finn’s writing is his compassion. Finn has compassion for Angelo and his snakes, Ivan and his jeans, and for Vanessa, in all of her rigidity. As of the time of the song we know for sure that Vanessa is still in the scene and C. is not. I guess that neither Angelo nor Ivan is still around, however if only one of them is my money’s on Angelo, if he’s still alive.

Through the course of my own life, I have been involved, for a shorter or longer time, with a variety of subcultures. One category of subculture that I have frequented is what we could broadly call “new age.” My explorations of this category have been reasonably extensive. Back in my early 20s, I was involved for about 4–5 months with a Tibetan Buddhist group back in Washington State. I would get up at 4 AM, drive an hour across town to a beautiful old house on the hill, and meditate with the folks there. This group also organized some outings, such as mountain hiking.

I enjoyed the group and the meditation. The group leader, a slightly older woman who was lovely, asked me to pay like 6 dollars for a little book with chants in it, which I did. There was a total cross-section of people in the group of different ages and backgrounds, and all in all I liked it there. However, I peeled off from the group after a time for reasons very similar to those discussed by Finn. There were two specific things that led to me leaving. The second I’ll discuss a little later. The first was one day I was chatting with one of the members on the street outside after meditation. He was telling me how his daughter used to play chess, however he would no longer allow her to do so because it was interfering with her studies of Tibetan Buddhism. “There’s just not enough time,” he told me.

I had talked with this guy before and he was a perfectly nice guy, but I didn’t agree with his approach. I felt, in fact, that it was bad action. Now, I understood that people joined the group for different reasons and had different levels of investment. I was not looking to become a Tibetan Buddhist or anything—I was just “checking it out.” To circle back to Finn, the valence gap between this fellow’s take on the subculture and my own was vast, and his entire approach turned me off. This was the first step in my deciding to leave.

The next three verses of “It’s Never Been a Fair Fight” see C. trying to keep the door open to Vanessa even as he edges out of the scene. He wants to meet her and if she agrees he will know that she like him feels that “punk is not a fair fight.” Finn doesn’t say, but I’m guessing Vanessa doesn’t show.

If things change quickly/ just remember I still love you/ and I’ll circle ’round the block tonight/ between 9 and 10 o’clock tonight

If you’re still standing here, I’ll take that as a sign/ that you agree it was a sucker punch/ punk is not a fair fight/ it’s never been a fair fight

We said there weren’t any rules/ but there were so many goddamn rules/ we said that they’d be cool/ but then there were so many goddamn rules

Verse VII is the hinge-point of the song and basically its thesis. Finn’s point is straightforward: the appeal of the scene is the potential for freedom, exploration, rebellion, however once inside the subculture C. finds himself increasingly hemmed in by the strictures of that culture and the requirements necessary to remain within it. The very thing that drew C. to the subculture (flight from an over-determined social reality) is that thing that ultimately drives him away. “It’s Never Been a Fair Fight,” appears in two versions on All These Perfect Crosses; the main version is horn driven and upbeat, and there is also an acoustic version. On the main version, Finn, realizing perhaps that the repeated line is a bit poetically unorthodox, spits out a laugh on the “then” in “but then there were so many goddamn rules,” and in the process underlines the centrality of the sentiment to the song as a whole. It’s a great verse, and one which tells us something fundamental about C.’s nature: he likes the action, and as such needs to be free to pursue it wherever it may be. Action is not limited to the Minneapolis hardcore scene, after all.

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Posted on by Matt Thomas · 2 Comments

On the Song “Dylan Thomas” and Comments on Ryhme

This post is about the song “Dylan Thomas” from the first Better Oblivion Community Center record. For the uninitiated (which is probably everyone reading this–recently a friend texted me a funny article from The Onion entitled “Study: No Two People Have Listened To Same Band Since 2003”), Better Oblivion Community Center is Conor Oberst and Phoebe Bridgers. “Dylan Thomas” is the single, if singles still existed. You still won’t know them.

I want to write about the song because it has a killer structure and is awesome. The structure is based around a neat rhyme scheme with fabulous use of “near rhymes” and also around a see-saw in the verses between fairly pointed political commentary and apolitical hedonism. As with all interpretation, I can’t be sure that what I hear was intended, but what the hell–communication is what the listener does after all.

Now, a lot of songs, most, rhyme. That’s obvious. But not too many songs really hold up on the page as well, as poetry. I think “Dylan Thomas” does and I’d like to explore why.

Verse I:

It was quite early one morning/ hit me without warning/ I went to hear the general speak/ I was standing for the anthem/ banners all around him/ confetti made it hard to see

So the first verse clearly alludes to our political moment–it appears politically engaged to some extent. The reference to “the general” is redolent of South American politics (I am reminded of the fabulous Drugstore song “El President”). The rhyme scheme is tricky–it’s AABCC(D), where (d) “see” almost rhymes with “speak” in the delivery although the words don’t actually rhyme, instead being only vaguely alliterative.

Verse II:

Put my footsteps on the pavement/ starved for entertainment/ four seasons of revolving doors/ so sick of being honest/ I’ll die like Dylan Thomas/ a seizure on the bathroom floor

Verse II sees a clear shift from the political to the personal, the hedonistic, the depraved. While Thomas is famous for his “rage against the dying of the light,” Better Oblivion taps the seedier side of Thomas’ legacy–the singers (most of the songs on the album including “Dylan Thomas” are duets) in verse II are seeking pleasure and there is no hint of the macro picture here. So, verse I=macro, verse II=micro.

The rhyme scheme shifts to AABCCB, with a definite rhyme between “doors” and “floor.” “Entertainment” and “pavement” I would consider near-rhymes, and the slightly off-kilter near-rhymes are for me what really make this song stand out as a piece of writing.

Chorus:

I’m getting greedy with this private hell/ I’ll go it alone, but that’s just as well

Hard to say exactly what “this private hell” refers to, however we get a sense of doubling down on the dissolute–in for a penny in for a pound as they say.

Verse III:

These cats are scared and feral/ the flag pins on their lapels/ the truth is anybody’s guess/ these talking heads are saying/ “The king is only playing/ a game of four dimensional chess”

Verse III is clearly political again, setting up a 1 for 1 see-saw (so far). “Cats” here cuts both ways–on the one hand “people” with flag pins in the era of truthiness, on the other, well real cats are feral. It’s a very clever, subtle move. Is the general from verse I the king from verse III? Probably. We live in an era where world leaders are not in the business of leading, but rather of playing elaborate, endless games.

The rhyme scheme here is a AABCCB where the second C and the second B are part of a single quote. Very nicely done.

Verse IV:

There’s flowers in the rubble/ the weeds are gonna tumble/ I’m lucid but I still can’t think/ I’m strapped into a corset/ climbed into your corvette/ I’m thirsty for another drink

This is where the song really comes into its own as a mini-masterpiece. On its own, this verse is nakedly apolitical and local–I am reminded of one of my favorite lines of all time from the final Replacements album. The song is “Someone Take the Wheel” and the line goes: “they’re fighting again in some fuckin’ land/ ah throw in another tape man.”

In 1990, Paul Westerberg didn’t give a shit about the Iraq War and wanted nothing more than to listen to music on the road. That’s an understandable point of view on the level of the human individual. What I love about what Oberst and Bridgers do with this song is how they alternate verses between the macro and the micro, the engaged and the depraved. The same conceit is used on the first song of the record, “Didn’t Know What I Was In For”:

I didn’t know what I was in for/ when they took my belt and strings/ they told me I’d gone crazy/ my arms are strapped in a straight jacket/ so I couldn’t save those TV refugees

I get this sentiment. Seriously I do. If we zoom out a bit on our world situation these days, we could easily say that every person with even a patina of ethical conscience ought to be on the front lines in one way or another. And then I look at myself and…well, I chose Medicine Sans Frontiers as the charity that gets some small percentage of my Amazon purchases. Will the future see me as a head in the sand hedonist? Probably, and with some justification.

The rhyme scheme in verse IV is again a clear AABCCB with near-rhymes (probably the first time in history “corset” has been rhymed with “corvette”), in fact the same scheme as limericks. I f***ing love AABCCB. God bless it. Also, the line “I’m lucid but I still can’t think” pretty much summarizes my entire life to date.

Verse V:

If advertised, we’ll try it/ and buy some peace and quiet/ and shut up at the silent retreat/ they say you’ve gotta fake it/ at least until you make it/ that ghost is just a kid in a sheet

AABCCB again, the scheme which carries the song with the striking exception on verse I. Verse V alludes to the theme of the record–Better Oblivion Community Center is some kind of partially defined wellness retreat–and kind of splits the difference between the political and the personal, the macro and the micro. It also serves as a commentary on the commercialization of “wellness” and is a cheeky meta-comment on the cover of Bridgers 2017 debut:

Is this a shot at some critics? A self-aware reference to a DIY cover? I don’t know, and I love the line.

Following the logic of this piece, we have a kind of scheme of the verses as well. Let’s call is ABABC where A=political, B=apolitical, and C splits the difference.

Verse VI/ Outro:

I’m getting used to these dizzy spells/ I’m taking a shower at the Bates Motel/ I’m getting greedy with this private hell/ I’ll go it alone, but that’s just as well

It’s a simple AABB with the outro calling back the chorus from mid-song. The see-saw between the personal the political sort of resolves itself in the killer couplet. “I’m getting used to these dizzy spells” suggests acclimatization to the altitude–metabolization of the fear. “I’m taking a shower at the Bates Motel” is an amazingly effective counterpoint line–we are living at the knife point of maniacs. Ah well, let’s hit the bar. I’m thirsty for another drink.

Seriously, check out “Dylan Thomas” and the whole record. I know no one listens to anything I listen to, but still.

Postscript: So Mr. Spotify seems to have decided that “Dylan Thomas” is my very favorite song, and cues it up time after time after I’ve finished listening to whatever I have selected. I do love this song, by Mr. Spotify there is almost making me tired of it. Change it up there Mr. Spotify please.