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Scenes from Hamilton College VI: Junior Year in New Zealand

Note: This is Part VI of the Hamilton series. Part I, Part II, Part III, and Part IV and Part V are available.

Epigraph:

They all come and peep through a hole in the wall
Keep the bastards guessing
He likes to take the long way home,
It’s another fine decision

Peter Jefferies

I spent a full academic year, the second semester of my junior year and the first of my senior year, at The University of Otago in Dunedin, New Zealand. Otago is a pretty good university, but Dunedin is pretty small and kind of country. Overall, it was a good experience, but I was flat broke and not on a meal plan due to an oversight by I guess myself and my parents. More on that later.

After I landed, I spent one night at a hotel and bought a bottle of wine, for the first time in my life. I was of legal drinking age in New Zealand. I drank about three-quarters of it and was a little hungover the next day. At Hamilton people did not drink wine.

The first few days I was on a homestay in the country with a sheep farming family. The father spent the day watching cricket, and then would rouse and take the sheep out and move them around, with sheepdogs and all. I remember going to a local pub with two of his sons and their friends and we had five or six beers and they drove home. On the drive home they tried to run over rabbits on the road, and roared with delight when they got close. That was a scene.

Then, I went back to Dunedin, and met my roommates who were all in graduate school studying to be teachers. These were Tim, Ho (who was of Maori descent), Sharlene, and Donna. Tim was a musician and there was a large piano in his room. The roommates were good folks, however I think I disappointed them a little because they asked for an American roommate and were apparently expecting someone really flamboyant and loud. I was not that, and kept to myself much of the year. One time though that I lived up to their expectations was when Tim once again said “you’re from Washington D.C.” and I said “I’m not from fucking Washington D.C., I told you before I’m from Washington State!” Tim said to the roommates, “I told you rooming with an American would be fun.”

There were a number of other exchange students from the U.S. there and I got to know some of them a bit at first, but for some reason I was a little standoffish, and we didn’t hang out much after the first week or so. I was back into running, not smoking and barely drinking, although I did go out once with Ho and his Maori friends and got blasted. I would run 8-10 miles a day, sometimes more, and was in training for a marathon.

As I mentioned, my food situation was bad. We had neglected to put me on a meal plan, and I think my parents didn’t even know this, and at first I chipped in what I could to the communal roommate shopping. However, they ate very poor quality mutton all the time and I just couldn’t hack it. Mutton is pretty bad at the best of times, and cheap mutton is awful. So I went off the roommate plan and ate mostly trail mix for dinner. Trail mix, it turns out, is among the best value for money food around. I would buy raisins, peanuts, and carob chips and that’s what I ate at the flat. For lunch I would eat one apricot yoghurt bar and a cup of coffee, costing around $3.50 NZD. I would eat super slowly, taking about 45 minutes to finish the apricot bar and somehow this made me feel like I’d had a meal. I was living on about $7 NZD a day and was hungry all the time. With this and the running, I was also super thin.

At Otago I studied some more literature, and also a lot of Indian History, with a focus on Ghandi. I learned a great deal about Gandhi this year, and found him interesting. One incident I recall was in one class on Buddhism the professor assigned a paper on Zen. I had the bright idea to turn in an empty paper, which I thought would be symbolic, but the professor was a step ahead of me. “Don’t try and turn in an empty paper for this,” he said, “I’ve seen that move before.”

One more interesting thing that happened was when I was invited to the faculty club for drinks by my Australian literature professor. He was in his 60’s and was an Otago lifer. At first I was kind of flattered to be invited, however on arrival it was clear he had other motives. He started hitting on me in a most egregious manner, and it was obvious he had done this many, many times. I had two drinks and politely removed myself. To his credit this had no impact on how he treated me in class, and things went on as normal. I guess it was all par for the course.

The Otago campus was on the north side of town, and the south side was said to be pretty rough. “Don’t go down there,” I was told more than once, “it’s dangerous.” But I thought it couldn’t be that dangerous, so one day I walked down there by myself to check it out. There were a lot of industrial areas and such, and it was a little run-down, but I got home safe just fine. I suspected that “dangerous” in a New Zealand context might mean something a little different than in a U.S. context.

My roommate Sharlene had a friend who just had a breakup and Sharlene wanted us to get together. She invited us both to a party, and sure enough we started making out, under a table as I recall. It just lasted that one night, but Sharlene thought it was hilarious. “They were pashing,” she cried, “pashing away.” Pashing is apparently Kiwi slang for kissing, or maybe it was a Sharlene original.

Sharlene had a stepfather and I visited his house once. He had a nice car and complained on and on about how many tickets he would get from traffic cameras. Traffic cameras were on the scene in 1995. This appeared to be his only topic. He should have driven more carefully.

After the pashing incident, there was another girl who was interested in me. I forget her name, but it started with an M. M. was really into me, maybe because I read a lot and so did she. There was a kind of club place for students with TVs (I remember watching the O.J. Simpson car chase there), and I would hang out there. M. would come in and lob a snickers bar from over my shoulder for me and buy me a coke. This was really nice and super helpful because I needed all the calories I could get. M. wanted to get together, but I wasn’t into it. We did spend a fair amount of time together, at the club and going to the bookstore with another friend of hers.

As I mentioned, I was in good running shape this year and actually went out for a marathon. I was doing great through the first half, but started to fade really bad around the 20 mile mark. I had terrible blisters and pulled my groin and couldn’t imagine doing another 6 miles, so I pulled up. I asked a couple with a car for a ride to the finish line where there were buses, and they gave it to me but made it clear they were not impressed with me packing it in. I wasn’t impressed with myself either, but marathons hurt like hell.

In addition to running, and starving, I also went out for Aikido. Aikido is a Japanese martial art, and I was already well on my way to my Asian Studies minor and was getting into all things Asian. Aikido was taught by a white couple, and this was their life. They were ok teachers, but the atmosphere was just a little culty. Despite my father’s fears, I have never been amenable to cults-like scenes. I stuck with it for a number of months however, and managed to get my first belt.

I don’t remember listening to a lot of music that year because I don’t think I had a stereo in my room, however, one day on the radio I did hear a song I immediately fell in love with. This was “The Fate of the Human Carbine,” by a Dunedin artist called Peter Jefferies. It was spooky and weird and totally captivating. Cat Power would later cover it, and lines from this song serve as the epigraph for this piece.

One more thing that happened this year was that Jenny from Hamilton visited. I don’t think she came specifically to see me, but I’m not sure. I was traveling, with god knows what money, in the New Zealand Alps which are on the South Island there and are really lovely. Jenny and I stayed at a hostel, and hung out which was really cool. That’s the same trip when I went for a walk in deep snow and almost died when the snow suddenly came up to my neck. Deep snow is almost as dangerous as the ocean, it turns out.

Those are my memories of New Zealand. Despite being so broke I had to eat a 45 minute apricot bar, it was a good year and I got really good grades. My academic focus would fall off, however, when I got back to Hamilton, but that’s a story for the next post.

Dedication:

For apricot bars and trail mix. You literally saved my life.

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On My Curious Relationship with the Enneagram

Note: This piece reflects a personal journey with the Enneagram between 2013 and 2018, including conferences, workshops, and informal conversations. The impressions here are subjective and based on lived experience rather than formal study. I remain intrigued by the Enneagram as a reflective tool, even as I view aspects of the professional community with some skepticism. As always, this is written in a spirit of curiosity, appreciation, and lightness rather than critique for its own sake.

Epigraph
“We’ll take the Skyway / high above that busy little one way”
— Skyway, The Replacements

I first heard of the Enneagram in 2013 at a six-day beginner NLP training in Singapore run by a company called Mind Transformations. The training was led by Barney Wee, a tightly wound but candid guy who shared a lot about his life — past struggles with party drugs, his mentally challenged son, his strict vegetarianism — all delivered with a kind of intense openness that set the tone for the week. His right-hand woman, Angus Lau, was the mother and the emotional center of the operation. Warm, encouraging, and deeply comfortable in what she herself called “woo-woo,” she talked about Sedona hot springs, New Age energies, and personal transformation with complete sincerity. I hit it off with her immediately. She praised my small contributions, which felt good, and we bonded quickly.

There was also Bae, Barney’s younger assistant, mid-twenties, cheerful, cute as a button, and she did props and logistics. The first night in the hotel lobby she broke out a strange psychology-themed board game and we played for a while, and somewhere in the middle of that conversation she mentioned the Enneagram. It was the first time I’d ever heard of it. I was intrigued. On the way back to Japan I stopped for one night in Singapore, wandered into Kinokuniya at Takashimaya on Orchard Road, bought a few introductory books, and started reading them on the plane home. That was the beginning of what I later came to think of as my curious apprenticeship.

For a few years, it was just reading. I typed myself as a 5w4 with a strong 8 lean, which felt roughly right, and I found the system evocative — not scientific exactly, but suggestive, like personality poetry. It seemed to capture tones and tendencies rather than fixed truths, and I liked that. I read more, thought more, and gradually became curious about the actual community.

My first conference came in August 2016 in Minneapolis. I stayed at the hotel hosting the event, down in a quiet basement space, and we were the only people in the area. It was close to the arena where the Minnesota Timberwolves play, and you could walk there through the Skyway, which made me think of the Replacements song which provides the epigraph, and gave the whole weekend a slightly Midwestern, slightly melancholy frame.

I arrived early the first morning — nervous, excited, and very aware that I had done a fair amount of reading but had almost no real-world experience. I grabbed coffee and sat with a pleasant older couple from the Midwest, and before long I was talking about peak experiences and epiphanies and probably talking too much. I was jittery, caffeinated, and eager. They were kind and listened. Later, when I checked the program, I realized the woman was one of the main presenters and a big deal in the community. Run roh. But it was fine. That, in retrospect, was my first brush with the gentle hierarchy of the field.

I also met Jessica Dibb from her Shift Network podcast, which I had been listening to a fair bit and paying far too much for. She was warm, generous, and exactly as open in person as she sounded online. I liked her immediately, and I still think she was providing a real service to the community. But she also seemed, in a way I would come to recognize more clearly later, very much inside the tent. On the podcast, she rarely pushed back, even when guests — including Russ Hudson — leaned on origin stories involving the so-called Desert Fathers that were total bullshit. I knew they were bullshit, and what was worse, he knew it too. And yet there he was, repeating them ad nauseam. The more I heard those claims, the less convincing they sounded. There’s no clear historical transmission, no diagram, no nine-type personality system — just thematic similarities retroactively elevated into lineage. At a certain point, it stops sounding like history and starts sounding like branding. Sorry, but it’s just a bunch of bull. And yet no one inside the community seemed eager to challenge it. The culture, I began to suspect, rewarded agreement.

The rest of Minneapolis was a mix of seriousness and absurdity. I skipped a packed session by Jean Houston — a decision I later half regretted — and instead attended a tiny aromatherapy session run by two Southern women in matching green shirts who were clearly there to sell oils. They were GENKI as hell and the whole thing was unintentionally hilarious. Each day ended with a drum circle led by a ponytailed New Age facilitator, and I found myself unexpectedly moved, tired and open after long days of conversation.

I met a towering gay guy named Ron selling singing bowl CDs, and eventually I met Jean herself. She was drinking white wine, I was drinking red, and she was as warm as could be. We talked about Japan, about why I’d come, and then we danced together for twenty minutes. She killed it. That moment — generous, playful, human — felt like the community at its best.

Two years later I went to the European conference in Amsterdam. By then I felt like I knew a fair amount about the Enneagram. I had been reading deeply in Beatrice Chestnut and related subtype material, and I arrived in what I can only describe as a somewhat provocative mood. I stayed at the Apollo Hotel on the canal and walked to the conference each morning. The first person I met was Lynn, a total riot — from San Francisco originally, recently divorced, now running a Kundalini Yoga studio in Athens. She knew everyone and all the back-channel dynamics, who was sleeping with whom, and we bonded instantly. She quickly became my co-conspirator.

The opening talk by Hudson repeated familiar material, including the Desert Fathers, and I came close to challenging him publicly but somehow held back. I do have a big mouth at times. Big dick energy. Then I heard Tom Condon, tall, white-haired, grounded, integrating NLP and Ericksonian ideas into a practical approach. He is the quiet hero of the piece.

The rest of Amsterdam was lively and strange. A movement-based types exercise nearly ended in an accidental kiss. Lunch ran long, as conference lunches always do, and I met people from all over the world. The closing session paired Chestnut’s academic framing with experiential work, including a moment where a participant broke down emotionally on the floor. The atmosphere oscillated between meaningful and chaotic.

At the end, Lynn urged me to ask a provocative question. I did, politely: which aspect of the Enneagram might not be around in thirty years? Chestnut answered cautiously but clearly: tritype — too complicated, not especially helpful. It was a small ripple, but it felt like testing the edges.

That fall, I brought Condon to Tokyo. I was a member of the International Mental Health Professionals Japan (IMPJ), and when I saw he would be in town I arranged a small talk at TELL the night before the conference. About thirty people came. He gave a clear, practical overview. People loved it. Afterward some of us went to the pub; he declined, needing rest for the next day. He was ripping heaters with me outside, though. Legend.

In the end, my curious apprenticeship with the Enneagram left me with more affection than skepticism, even if the skepticism is real. I learned a lot from the system. I still find the types evocative, even poetic, and I still catch myself using them as a loose lens on people and situations. And I genuinely liked the people. The Enneagram world attracts seekers, therapists, wanderers, and enthusiastic amateurs, and I have a real soft spot for that whole vibe — the openness, the fast intimacy, the willingness to experiment. At its best, the community is warm, generous, and human.

But the professional side of the field also felt small, and because it is small, sometimes insular. Limited conferences, limited airtime, gentle pressure toward agreement. Origin stories harden. Pushback is rare. None of this invalidates the system, but it shapes the culture.

By contrast, the astrology world — much larger, more diffuse — feels more pluralistic. Multiple branches coexist. Disagreement is normal. No single group controls the conversation. The atmosphere, in my experience, is looser, less competitive, more comfortable with divergence.

So where does that leave me? Somewhere in the middle, which is probably where I started. The Enneagram, for me, remains personality poetry — suggestive, useful, occasionally illuminating, but not doctrine. My apprenticeship may have been unusual — Singapore hotel lobbies, Minneapolis skyways, Amsterdam provocations, Tokyo workshops, and smoke breaks with Tom — but I wouldn’t trade it. I learned, I laughed, I met memorable people, and I came away with a tool I still sometimes use, lightly. That’s enough.

Dedication:

For Lynn and Tom.

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On the Pre-Game (aka A Response to Neil Strauss’ The Game)

Note: This piece overlaps my three essays on my week with Isobel series (I–III), though it approaches that week from a different direction. Where those pieces follow the arc, this one lingers on the moment before it resolves—the pre-game, as I’ve come to understand it. It is also a direct response to the book The Game, by Neil Strauss. In what follows I don’t intend to rebut Strauss so much as correct what I see as a fundamental weakness in the subculture he dissects. The reader will judge whether I succeed.

Epigraph

“No one else could play that tune, you know it was up to me.”

— Bob Dylan, Up to Me

Part I: Ippei

I’m at Zaza, the club on Kiyamachi in Kyoto. It’s around 11 PM and just getting going. Zaza is a late night place. It doesn’t peak until well past midnight, and at this hour it’s still stretching, still finding its rhythm.

I’m there by myself, drinking a White Russian.

A Japanese guy comes up to me. He’s about fifty-five. No preamble, no easing into it. He introduces himself—let’s call him Ippei—and within seconds it’s on.

“See those two ladies over by the window,” he says. “Wanna help me pick them up?”

I’m intrigued. Not because I’m especially interested in the outcome, but because I’m a curious guy and I want to see what he’s doing.

“Ok,” I say. “What’s the play?”

He doesn’t hesitate.

“You’re my old friend from California. I haven’t seen you in twenty years. I just ran into you by chance here. Take it from there.”

That’s it. That’s the entire setup. Handed to me fully formed.

I ask him, just to check, “Is this going to work?”

He smiles, completely unbothered.

“Yeah,” he says. “I do this every night. Had a threesome last night.”

Well alright then.

We walk over. He starts talking immediately, in Japanese, smooth, fast, confident. “This is Matt, my best friend from California. Would you believe I just found him here?”

I met him five minutes ago.

It doesn’t matter.

In no time the two women are completely engaged. Smiling, leaning in, laughing. The story has landed. The reality has been accepted. They’re not being approached. They’ve been included.

And I’m there, but I’m not really there. I’m not trying to win anything. I’m not trying to escalate. I’m watching. Taking it in. The nightlife anthropologist, just observing the field.

After a while I step out to the balcony to smoke.

Twenty minutes pass.

When I come back down, he’s still there. Still going strong. Still inside the same story.

That’s when it clicks.

He didn’t need me.

He needed the role I filled.

He needed a premise.

Part II: Neil Strauss

Neil Strauss’ The game

That night at Zaza stuck with me, not because of what happened, but because of what it revealed.

There is a whole body of writing—call it a subculture, call it a system—that attempts to explain and formalize moments like that. The most famous version of it is The Game, by Neil Strauss, which I’ve read twice.

I want to be clear about something before I go any further.

I’m not anti–Neil Strauss. In fact, I respect him. He’s an elite investigator of subcultures, and I love subcultures. He embedded himself in a world, learned its language, mapped its hierarchies, and reported it out with real precision. That’s not easy to do. It’s a serious piece of work.

What follows is not a dismissal of Strauss.

It’s a response to what the game represents.

Because once you move from observing a system to adopting it, something changes.

At its core, the game assumes that attraction can be engineered. That with the right language, the right sequence, the right calibrated signals, you can break down a woman’s resistance and get to the desired outcome, which is of course bed.

It’s a kind of a linguistic technology and NLP at its worst. A system designed to move someone from one state to another.

And for me, that’s where I part ways.

For me The Game is a massive turnoff, because it flattens everything and kills any chance at romance.

It scripts what should be alive. It reduces seduction to a manual and turns something unpredictable into something repeatable. And in doing so, it drains it of the very thing that makes it worth pursuing in the first place.

There’s no space for real connection. No space for the unexpected. No space for the moment where something happens that neither person could have predicted. No space for the kind of encounter that might actually change your life.

And beyond that, it produces a life that I don’t want.

The guys in The Game end up living together in this kind of shared house—Mystery, Strauss, Courtney Love—surrounded by other guys, talking about women, thinking about women, analyzing women. It’s a sausage fest. And it’s not cool.

The Gamers think they’re players. I prefer to think of them as incel-adjacent. They’ve optimized the system, but they’ve lost the thing itself. They’ve mastered the game and stepped outside of life.

Part III: On Action

I’ve had a handful of sexual partners that I’ve gone all the way with. The precise number is under an NDA. I’ve made out with more. But I haven’t been especially active, at least not in the way the game would define it.

What I have done is, flirt with, connect with, and have crushes on dozens of women.

And the truth is, I enjoy it.

I actively enjoy the pre-game.

I enjoy getting close. The moment before something becomes something else. The tension. The ambiguity. The recognition that something might be there, and neither of you has named it yet.

The thrill of newness and the possibility of a spark. If it burns, great. If it flickers, that’s also good. For most men, the pre-game is a means to an end. For me, it’s the end.

And that’s the difference.

This doesn’t mean I’m not interested in action. I am. Very much so. In fact, I’m something of an action junkie. But I’m a highly specific kind of action junkie. Like Wittgenstein, who was said to have manufactured his own oxygen, I manufacture my own action.

I don’t chase it blindly. I don’t optimize for it. I don’t try to force it into existence through systems or scripts. I generate it. Selectively. Intentionally. And in moments where it actually means something.

Part III: Luna

I’m at Umineko with a friend—call him Mr. Editor. It’s early, maybe six in the evening. We’re mid-bar, having a beer, when I notice a woman sitting off to the side.

She’s stunning. And I HAVE to go talk to her. Not because I expect anything to happen. Not because I’ve calculated the odds. But because the moment demands it.

I tell Mr. Editor what I’m about to do. He nods. “Go for it,” he says. “I’ll watch.” I walk over and ask her name. She smiles. “Call me Luna.”

We speak in Japanese. The conversation flows. I bring everything I have to the moment—attention, presence, curiosity—and it lands. There’s a spark. Not forced. Not engineered. Just there.

We talk for a while. Long enough for the room to shift slightly around us. Eventually I ask for her Instagram. She gives it to me. I walk back to the bar and sit down next to Mr. Editor. I’m on Cloud 9. The next day, in the late afternoon, carefully timed, I send her a message but she doesn’t reply.

Failure? Not for the pre-gamer. Because the pre-gamer already got what he came for. The moment. The spark. The approach. The brief, electric possibility that something might happen. That was the action. That was the point. For the Strauss guys, the night ends when the text goes unanswered. For me, the night ended at the bar.

Up to this point, the pre-game is contained. Safe, even. A space where things can happen or not happen without consequence.

But sometimes it doesn’t stay that way.

Isobel Revisited:

I have written about my week with Isobel extensively elsewhere, however part of that story is relevant to what we are discussing here. I met her at the Faculty of Astrological Studies, held at Exter College, Oxford, in late August 2018. We spent the week together and I fell in love. But I didn’t sleep with her. My choice. What follows is a light re-write from my essay “On My Week with Isobel: Part II”:

Wednesday.

I wake up early and we have breakfast together in the dining hall. By this point, people are noticing us. Comments here and there, snickers, sideways smiles.

Morning and lunch blur into one long conversation—the garden, the bench, a little grass, nothing hidden. We’re finishing each other’s thoughts. I’m in deeper than I’ve ever been.

We don’t attend much of anything.

In the afternoon break she goes to change. I go back to my room and put on The Mendoza Line with the full weight of obsession. She comes back after and tells me, without shame, that she had pleasured herself during the break. Just fucking states it.

This is a complication.

That night she changes again. A red dress. Short, but not careless. Stunning. We sit at dinner whispering, touching lightly, laughing against each other. Everyone knows by now.

After dinner there’s wine again, talking with the tutors, the long courtyard. I meet Darby Costello in person for the first time. She’s fully alive, drinking wine, holding the room effortlessly. I’m so happy she’s my astrologer. But I’m elsewhere.

We stay late. Clear the courtyard. Around two in the morning we part. Cheeks touched. No bedroom. No act. No close. Back in my room, lights low, Mendoza Line still in my ears, I lie on the narrow bed and I know exactly where I am standing.

I will keep going. I will see where this leads. But I will not sleep with her. I can’t.

It’s not that I don’t want to. I do. Totally and much more. But I can see it. The complications. For her, for me. The chain of events that would follow. I’m old enough to see it coming. And I know, standing there in the courtyard, with the last of the wine and a cigarette burning down, that it’s on me.

I have to be the one to say no. That’s the shape. That’s the decision.

=====

Up to this point, the pre-game has been something I could enter and exit at will. A space I could step into, generate action, feel the spark, and leave intact.

With Ippei, the action was scripted. With Strauss, it was systematized. With Luna, it was self-contained.

But there’s another version of the pre-game, and it’s the one that matters most. The one where the moment doesn’t stay light. The one where it deepens. Where the spark doesn’t just flicker—it starts to take shape. And at that point, something shifts. Because now it’s not just about whether something will happen. It’s about whether it should.

This is where the line from Dylan starts to carry real weight. No one else could play that tune. There’s no system here. No script. No borrowed language. No Ippei handing you a premise. There is only the moment as it actually exists, and your ability to see it clearly.

And then the second part. It was up to me. Not to escalate. Not to optimize. But to decide. The game ends when something happens. The pre-game ends when you decide it should.

Dedication

For pre-gamers everywhere. May you get a little action tonight baby.

Note: If you liked this piece, you may also like the following pieces that also take up the themes of romance and seduction.

On My Week with Isobel (aka London Girl) Part III: Aftermath
Simona
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On the Safe Space (aka Corner Girl)

Epigraph:

Heather, remind me how this ends

Dolorean

I’ve been trying, lately, to understand the early spaces in my life where safety and memory intersect — the brief rooms in time that opened something in me before I even had language for it. Some moments don’t turn into stories, but they still leave a shape. This is one of those moments.

The Christmas Dance wasn’t held in the high school that year at all. It was downtown, in one of those Spokane venues that tried to look older than the city around it — chandeliers, carpeted floors, bathrooms with real mirrors. We had been dancing all night, the kind of teenage drifting where everyone is shy and bold by turns. And then it was over, and people were peeling away, breaking into rides and carpools and winter air.

She and I ended up in the hallway.

We were already wrapped into each other — that soft, accidental teenage cuddle that feels both unplanned and absolutely right. The near-near kiss wasn’t something either of us aimed for. It was just the way our faces happened to be turned, the warmth, the pause, the sense that one more inch would have turned the moment into something else entirely. Instead it stayed suspended, held in the exact shape it needed to take.

Her name was Blythe.

I used to say I wrote poems “for girls who told me they were pearls,” but that was just self-mythology. In truth, I only ever wrote for one girl. And she never asked for anything.

Most of the real fun we had wasn’t during dances at all. It was in the gym at Saint George’s in Spokane. For high school games, boys and girls, the gym would be packed, and during the boys games she would sit in the front-row, and every single time I did anything even vaguely ok — a decent pass, a shot that actually went in, a little rebound — I’d look over mid-play and smile, and she’d already be smiling. She was in my corner before I understood what that meant. She didn’t push. She didn’t need to. She just stayed.

There was a suspended electricity in those years — innocent, unclaimed, lightly glowing. We never really dated. We never made a move beyond the moment that almost happened and didn’t. But she calibrated me. She was my corner girl. And that mattered.

The ending came the way some endings do when you’re young — clean as scissors. She graduated. Life tilted. The season shifted. Nothing dramatic, nothing painful. Just a quiet snap. A door that didn’t slam but simply shut.

I miss what we could have been, but I don’t regret a thing.
Some connections aren’t meant to become stories.
They’re meant to become orientation.

I don’t go back to that time for longing. I go back because that was the first time safety arrived before desire — and because that pattern stayed with me. It’s how I know when something is real.

I don’t need anyone to remind me how it ends.
A hallway, a graduation, a clean break.
What I keep going back for isn’t the ending anyway.
It’s the part before — the girl in my corner,
the room that opened in front of me,
the feeling I carried forward.

Dedication


For Blythe, who stood in my corner before I even understood what that meant.

Note: If you enjoyed this piece, you might also enjoy the ones below which take up somewhat similar themes.

Mariko

https://thekyotokibbitzer.com/2026/02/10/simona/