The Night of Fucking Adam

Note: This piece is part of an informal series of essays and stories about nights out in Japan that begin innocently enough and gradually drift into something closer to accidental anthropology. The settings vary—Kyoto bars, Osaka clubs, late-night taxis, shotengai corridors—but the structure is often the same: a few friends meet for drinks, the evening unfolds without much planning, and somewhere along the way the ordinary rules of social behavior begin to loosen.

The events described here took place during a long evening wandering through Osaka, eventually ending in the nightclub district of Shinsaibashi. Like many such nights, it contained a mixture of small cultural misunderstandings, unexpected friendships, minor chaos, and the strange solidarity that sometimes develops among strangers in bars after midnight.

The character known here as “Adam” was a young British traveler we met that evening and never saw again. The nickname “Fucking Adam” reflects the affectionate exasperation with which the phrase was used throughout the night rather than any serious judgment about the person himself. Anyone who has spent time traveling, drinking in unfamiliar cities, or navigating the unpredictable social ecosystems of late-night nightlife will likely recognize the type.

The intention of the piece is not to document a perfectly accurate timeline of events—after fifteen or so drinks spread across many hours, accuracy becomes a flexible concept—but rather to capture the texture of a particular kind of night: the slow drift from casual afternoon drinks into the surreal territory that sometimes appears around two or three in the morning when strangers collide and small incidents escalate into memorable stories.

In that sense, Adam becomes less an individual than a type. Every city has them. Every traveler eventually meets one. Occasionally, if the night runs long enough, we become one ourselves.

Epigraph:

“A ruinous eyesore, oh what is a mind for?
Just a knife in a lake, just an arrow in space.”
—The Swans

We met around four in the afternoon near Osaka Station, the three of us: Philip, Jack, and me. The plan, such as it was, was simple—have a few drinks and see where the night took us. Osaka is good for that. The city doesn’t require much in the way of planning. If you just start walking and follow the lights, something eventually happens.

Our first stop was a subterranean craft beer joint somewhere beneath the station complex. One of those places down a set of anonymous stairs where the ceiling is low, the taps are numerous, and everyone looks faintly conspiratorial, like they’ve all agreed to drink underground together.

We had a couple rounds there and then drifted through the shotengai behind the Hilton. Early evening shoppers were moving through with that unhurried Osaka pace. Nothing felt like the beginning of a legendary night. It just felt like a pleasant afternoon.

From there we crossed over to a classic American hamburger joint opposite the station. Vinyl booths, neon beer signs, and a bartender who had tattoos running down both forearms like vines. American rock played softly in the background. It felt like a movie set version of America dropped into central Osaka.

We ate burgers, drank more beer, and talked about absolutely nothing of consequence.

At some point Philip announced that what he really wanted that night was to go to a middle-aged club. To be clear, Philip was not shy about his intentions. He was, as he put it, “looking for MILFs.”

So we took a taxi down to Shinsaibashi.

The middle-aged club, unfortunately, was closed. It was only about eight and apparently the MILF scene doesn’t really get going until later.

So we did what you do in that situation: we wandered.

For the next four and a half hours we drifted around Shinsaibashi, moving from bar to bar in that loose, happy way nights sometimes unfold. By midnight we had covered a lot of territory. Between the three of us we had consumed something like fifteen drinks over thirteen hours. And yet only Philip seemed even remotely affected by them.

Around 1:30 we arrived at Sam and Dave’s, a legendary dive of a nightclub tucked into the chaos of Shinsaibashi. The security guy at the door looked us over and shrugged.

“Maybe dead now,” he said. “But gets good later.”

Inside it was a haze of smoke and terrible techno beats pounding from the speakers. The crowd was an odd mixture of people who were extremely drunk and people who appeared to be completely sober and studying the situation with curiosity. It was cooking by one-thirty.

Somewhere along the way we met a jovial twenty-year-old British guy named Adam.

Adam and Jack bonded almost immediately. They were trading insults in that cheerful British way—“you tosser,” “you old wanker,” that sort of thing—and it seemed harmless enough.

Meanwhile a group of Filipino girls had arrived, one of whom—Beverly—was extremely drunk and getting progressively more chaotic. Her friends were trying, without much success, to keep things under control.

At this moment Philip stepped in.

Philip has a well-developed instinct for white-knighting in situations where white-knighting is absolutely not required. He began talking to Beverly, which quickly escalated into something resembling a full-scale courtship right there on the dance floor.

Meanwhile Jack and Adam had begun dancing.

The problem was that they gradually migrated off the dance floor and onto a small raised stage that contained a drum kit and various musical equipment.

Within seconds drums were tipping over. Tables were sliding. A cymbal crashed onto the floor.

Security arrived immediately.

They pushed Jack aside and dragged Adam feet-first off the stage and into what appeared to be a small holding room behind the bar where, judging by the noises coming out of it, Adam was receiving a fairly vigorous beating.

Things deteriorated quickly after that.

Philip decided to treat everyone to Irish car bombs. Unfortunately the bartender had no idea how to make one, so Philip instructed him. The Guinness component somehow disappeared from the process and we ended up with small glasses of Baileys and Jameson.

Adam drank one.

At this point Adam completely lost his mind. He began loudly explaining how terrible the UK was, how he wanted to die, how the American guy earlier had stolen the chesty nurse he loved, and a variety of other philosophical positions.

Security eventually threw us out with minimal ceremony.

Outside the situation became even stranger.

Philip was pouring champagne into Beverly’s mouth near the elevator while her increasingly frantic friends asked me if he was a good person. Jack was trying to figure out where Adam was staying so he could get him into a taxi.

Adam responded by pushing Jack into a decorative pond.

Then he began throwing a water bottle at him like he was Bob Gibson pitching in the World Series.

At this point it was around five in the morning.

Philip abruptly announced he was leaving to meet some Brazilians. Adam remained in the pond shouting curses about our mothers. Jack climbed out, soaking wet.

We left.

Mackenzie took a taxi back to his hotel by the river. I caught the first train home from Shinsaibashi as the sun was coming up, completely exhausted.

And that was the night of Fucking Adam.

We never saw him again.

Dedication:

For Fucking Adams everywhere.
Long may you burn.

Note: if you like this essay, you may also like the essay below. It covers a similar slice of nightlife, this time in Kyoto.

On Craig Finn’s “A Bathtub in the Kitchen”

I. Opening Notes

This is my third piece dealing with the songwriter Craig Finn. I wrote at length about his song “It’s Never Been a Fair Fight,” and a little more in my piece on Katie Park and The Bad Moves. Although my primary allegiance will always be to Dylan, if I am totally honest Finn is my favorite songwriter. Dylan is a transcendent force, world-historical, and therefore also sort of unapproachable. Finn is down-to-earth—I can imagine having a drink or three with Finn, whereas Dylan would probably have his hoodie up.

So, for the record: my favorite band is Luna, my favorite songwriter is Craig Finn, and the greatest is Dylan. My three favorite Finn songs are “It’s Never Been a Fair Fight,” “A Bathtub in the Kitchen,” and “Killer Parties.” This post takes a close look at “A Bathtub in the Kitchen,” with the aim of explicating both the song and Finn’s delivery.


II. Premise and Setup

“A Bathtub in the Kitchen” is track three on Craig Finn’s 2019 album I Need a New War, released by Partisan Records. For my money, it is not only the standout track on the record, but one of the three greatest songs of my all-time favorite songwriter. The song is ostensibly about an old friend of the narrator (I will refer to him as C.) called Francis, but it’s also about trying to make it in the big city, and about moving on from the past. Making it—or not making it—in the big city is a classic Finn theme.


III. Verse One — The Accident and the Past

The song opens with a report of an accident. The nature of the event is unspecified, but my best guess is an overdose.

The lightning clarity typical of Finn is all over these four lines. We learn that C. and Francis have a relationship shaded by deception, that they still move in overlapping circles, and that both originally came from somewhere else. The final line delivers one of those Finn-isms that cut both ways: city transplants trying to recreate a tiny town, while C. himself is still entangled in the very past he’s trying to escape.


IV. Verse Two — Money, Health, and Elegance

By the second part of the verse it seems Francis has recovered somewhat, and C. has met with him again.

Finn’s concision is astonishing. In eight lines we understand the dynamic completely: C. has money he could give, but knows it’s probably enabling; Francis is perhaps an addict, though neither man states it. We also glimpse Francis in better days—The Parkside, elegant companions, a life C. once aspired toward. And already C. is trying, gently, to pass responsibility to someone else.

This touches something universal: the friend who needs more than we can sustainably give. Or the times we’ve been that friend ourselves.


V. The Chorus — Youth, Longing, and New York

The chorus arrives, one of Finn’s most moving and beautiful. His voice rises on I was drinking, I was dancing, packed with emotion.

This is a flashback to young C. in New York—broke, naive, crashing on Francis’s couch. Finn underlines C.’s passivity three times: waiting, hoping, desperate for New York to ask me out. That phrasing is brilliant. It captures the essential vulnerability of arriving in New York with dreams, no plan, and a subway map.

The memory sends me to my own first visit to New York. Stepping out of the station at 42nd Street into the noise, I felt the shock of sensation—an energy I still feel every time I return. I’ve been to many great cities—Tokyo, London, Singapore, Amsterdam, Melbourne, Hong Kong, Kuala Lumpur—but there is nowhere like New York.

And in a city like that, it can be nearly impossible to get your footing. Everyone is already in motion. Finn evokes that perfectly.


VI. Verse Three — Present-Day Francis

Back to the present:

Francis has been in New York for twenty-three years, and C. nearly as long, since he knows the number by heart. The “bathtub in the kitchen” signals the classic New York starter apartment—a detail so iconic it becomes the song’s title. Francis still goes to the roof for better reception. Phones get disconnected. Life is fraying. C. registers all of this without overt judgment, but with distance. A sense of “there but for the grace of God go I.”


VII. Chorus Reprise — Guilt and Gratitude

The chorus returns with slight changes—“doing things I shouldn’t”—and doubled gratitude: Francis let me crash out on his couch. Repetition becomes confession.

My father read my “Fair Fight” draft and, not knowing anything about Craig Finn, immediately said he sensed a strong midwestern Catholic vibe. He was spot-on. Finn grew up Catholic in Minnesota; guilt, forgiveness, and redemption run through almost everything he writes.

There is also a phenomenal YouTube video of Finn performing this at the Murmrr Theatre, and during the post-chorus especially the performance takes on a spiritual intensity you can’t miss.


VIII. Post-Chorus — The Confession

The lines:

I can’t keep saying thank you, Francis…

These cut two ways. C. is saying:

  1. The couch surfing was long ago, and he has done what he can.
  2. And simultaneously: I’m not the person who can save you.

The confession is directed at Francis—but maybe just as much at himself.


IX. Verse Four — The Old Ropes and the New Distance

The final verse returns briefly to the past: Francis teaching C. how to navigate New York nightlife—befriend bartenders, tip big on the first round. These are the rules of the game. C. remembers them vividly.

Then we snap to the present: Francis’s job rumors, his terrible landlord, the $200 that will “help him breathe a bit easy.” And the repeated question: Francis, do you even have a plan? C. has given him money, but not much, and not with much faith. The trust between them has frayed into obligation.


X. Outro — The Spiritual Release

The outro repeats the confession. Again, it’s worth watching the Murmrr Theatre live version to feel how Finn leans into this. It becomes a kind of secular prayer, a release and a resignation all at once.


XI. Closing Thoughts

“A Bathtub in the Kitchen” is about youth and aging, about friendship and how it lasts and decays, about guilt and human selfishness in the face of real need. More than anything, it captures what it feels like to try to survive in New York.

I think this song, like “It’s Never Been a Fair Fight,” is more personal for Finn than some of his strictly narrative pieces. The narrator here has “made it.” Finn himself is an immigrant to New York, from Minnesota, and has sampled deeply from the nightlife he writes about. Few songwriters have chronicled nightlife with more range, consistency, or compassion.

Even if C. can’t keep saying thank you, I can. This song moves me in ways I’ve tried to describe here but still can’t fully encompass.