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On My Week with Isobel (aka London Girl) Part III: Aftermath

Note: This is the third of a three part series. Part I is here and Part II is here.

Epigraph I:

Oh my sentimental fool

Lloyd Cole

Epigraph II:

Was the risk I sent to you received?

Metric

Leaving Oxford / Returning to Japan

I walked the five minutes back to the hotel after the bus pulled away. My wife was going on to visit friends in Germany and I would have about five days alone in Kyoto after I got back to Japan. At the hotel I couldn’t get back to sleep, so I said a small prayer to the angels asking for grace to get through the day, showered, packed my things, and waited for the 8 AM car pickup.

I did not rush. Packing became a deliberate act, almost ritualistic in its pacing. I folded shirts one at a time, placed my notebook carefully into my bag, slipped the Tintin postcard between pages so it would not bend. Sue Tompkins went in next, followed by the charger, the toothbrush, the small practical objects that restore a sense of order after emotional disturbance. The room itself was modest — functional, forgettable in most respects — yet it felt oddly expanded, as if some invisible event had occurred there despite the absence of anything outwardly dramatic. Something had shifted in me, and the room seemed to hold the echo of that shift.

At the desk, I laid everything out for a moment, not to organize but simply to gather myself. The Mendoza Line was no longer playing, but the music had already done its work. The emotional charge it helped ignite remained present, circulating quietly beneath the surface. There was nothing to heighten or prolong; the effect was already internalized.

Around eight, the hire car arrived. The driver was polite, efficient, the kind of professional whose calm competence creates a reassuring neutrality. He helped with my bag, and we exchanged small talk as we pulled into traffic — London housing costs, wages, the persistent difficulty young people face in trying to establish themselves. On the radio, a news segment discussed the rising number of homeless families and children across the UK. Normally, such stories register as troubling but abstract statistics. That morning, however, the report landed differently. I found myself thinking about untethered lives, about how fragile the structures that hold people together can be, and how sometimes the tether itself is the only thing preventing a deeper psychological unraveling.

Traffic was light, and we arrived at the airport mid-morning. Inside, I purchased a simple breakfast — fruit, yogurt, coffee — and found a seat removed from the main flow of travelers. Airports are environments of constant movement, but solitude can still be carved out within them if one chooses carefully. I opened my Kindle and downloaded volumes four through six of Anthony Powell’s A Dance to the Music of Time. It was not an act of escapism so much as orientation. I wanted narrative continuity, a long arc where identity unfolds gradually rather than collapsing under sudden pressure. Powell’s world offered lineage, structure, and a reassuring sense of temporal patience.

I texted Isobel. She responded almost immediately, and what followed was a long, bright thread of conversation carried across airport Wi-Fi. There was no sense of emotional comedown, no awkward reentry into ordinary distance — only continuation. The connection felt intact, natural, as if the meeting had established a channel that did not require reinforcement to remain open.

When boarding was called, the transition felt procedural rather than dramatic. The flight passed in a quiet blur of clouds, Molina songs, Powell’s prose, and intermittent thought. Beneath it all was a subtle ache under the ribs — not pain, not longing in any acute sense, but effect. A residual emotional state that did not demand resolution, only acknowledgment.

On the plane I read some Powell and listened to music. I remember playing “Two Suns in the Sunset” by Pink Floyd and being unexpectedly moved by it. I was in an emotional state — not overwhelmed, but open and exposed — and the flight passed quietly. I landed at Kansai Airport in the afternoon.

I landed in Japan first. My wife continued on to Germany to visit friends, and my son was in Australia on a school trip. I took the Haruka train back toward Kyoto. The wide seats and generous legroom made me feel welcomed back into my country of choice. Much as I had enjoyed England, I felt real relief in returning. There is a particular comfort in Japanese transit — the order, the space, the quiet efficiency — and my body recognized it immediately.

The house, when I entered it, was silent in a way that felt tangible. I carried that silence with unusual care, as if it were made of glass and might shatter if handled abruptly. Solitude is often restorative, but this solitude had an amplifying quality, heightening rather than settling internal experience.

That evening, I went to Takumiya, a pub in north central Kyoto. I ordered food and three craft beers and spoke casually with whoever happened to be nearby. Conversations were light, unstructured, yet I sensed an unusual responsiveness from people around me — as though I possessed a slightly elevated emotional voltage that others could detect without understanding its source. Even animals seemed to register it. Cats approached me with a familiarity that felt less coincidental than intuitive, as if some form of static had gathered on the soul.

I had no sense of impending crisis. No awareness that within three days I would walk into my principal’s office and offer my resignation

First Days Back

On my first full day back I did laundry and in the late afternoon went to Takumiya, a pub in north central Kyoto near Karasuma Oike. I don’t remember whether I texted or called Isobel that day, but I almost certainly did. At Takumiya I ordered sashimi and had a few craft beers from their rotating selection. I stayed longer than planned, talking lightly with whoever happened to be sitting nearby.

The next day was Tuesday and I went to work as scheduled. I checked the heat index readings as part of my summer administrative duties. Dr. Fox was on campus. Seeing him immediately shifted the emotional temperature of the day.

I have written elsewhere about my problems with Dr. Fox and I won’t revisit them in detail here. What matters for this story is that by that point I felt he had betrayed me and failed to show up when I most needed institutional support. Trust had already been damaged. Seeing him again after Oxford brought all of that to the surface at once.

We spoke briefly. Before I left, he asked me to come in the following day to help prepare a presentation he was scheduled to give to an alumni group. I had ghostwritten material for him many times before. Under normal circumstances I would have said yes without hesitation. This time I agreed anyway, even though I was already internally unstable and emotionally saturated.

It would not turn out well.

I returned to Takumiya each night that week. There was comfort in being present in public spaces while remaining largely anonymous. The balance allowed me to exist among others without the demands of deeper recognition. Meanwhile, at five in the evening Japan time — nine in the morning in London — Isobel and I spoke daily. The calls were not brief check-ins but sustained conversations lasting anywhere from thirty minutes to an hour and a half. Often she walked through a park while we spoke, and I imagined her surroundings as she described them, the geographical distance softened by conversational continuity.

During one of these calls, I told her that I wanted to write a book. Not about her specifically, but about the chain of experiences that led to meeting her and the clarity that encounter unexpectedly revealed. She understood immediately. More than that, she expressed a quiet appreciation for being part of that moment of ignition — not as subject matter but as catalyst.

At the same time, unresolved resentment toward Dr. Fox did not dissipate with distance. Instead, it sharpened. The baseball heatstroke issue lingered at the margins of thought, alongside a broader accumulation of professional frustrations: moments of perceived disrespect, ambiguous expectations, and a decade of service that increasingly felt like professionalism without true partnership. None of these tensions were new, but the emotional openness of the week amplified their weight. Background noise began to feel like pressure.

By Friday, when I walked into school, I was not consciously planning a decisive action, yet I sensed a degree of internal instability that made ordinary interactions feel precarious. When Dr. Fox called me into his office to request assistance with a presentation — a familiar pattern, a non-work day expectation framed as routine — the moment crystallized something that had been building long before Oxford. I resigned. The decision belonged to a larger narrative, but this story carries its immediate emotional context.

As the reality of resignation settled into my body, a quiet clarity followed. I knew I needed to speak with my wife. The conversation would not revolve around specifics — call durations, text counts, or the mechanics of connection — but around truth in its broader emotional sense.

She returned home Saturday night. With her presence, the house regained its weight: history, shared furniture, a past that possessed shape and gravity. We sat together without wine or any conversational buffer. The moment did not invite performance or gradual disclosure; it required directness.

“I quit,” I said. “And I met someone.”

She asked only one question.

“Did you sleep with her?”

“No.”

She nodded, her response quiet and measured.

“Okay. Have fun on the phone.”

Nothing fractured dramatically in that moment. There was no raised voice, no immediate emotional rupture. Yet something subtle shifted — an alteration not of structure but of atmosphere. The past remained intact, but the future carried a slightly different texture. Nothing broke, but nothing stayed exactly the same.

Saturday and Sunday

Saturday and Sunday arrived with a quietness that felt disproportionate to the events of the preceding week. For the first time in months, there was no alarm set for early administrative duties, no email requiring immediate response, no expectation of presence within the institutional rhythms that had long structured my days. I was off work — not merely for the weekend, but in a more consequential sense that I could not yet fully absorb. I would not return until 2022. The long-term ramifications of what had unfolded were already in motion, though at that moment they existed more as a distant horizon than as a lived reality whose contours could be clearly seen.

The weekend therefore carried a strange dual quality. On the surface, it resembled any other stretch of unstructured time: coffee in the morning, small household tasks, the slow pacing of hours unburdened by schedules. Beneath that surface, however, ran a persistent awareness that something fundamental had shifted. The scaffolding of daily life — work expectations, professional identity, habitual responsibilities — had loosened, and with its absence came both relief and a faint, almost disorienting spaciousness.

At five o’clock sharp Japan time, which was nine in the morning in the UK, I called Isobel. The timing became instinctive, a daily point of orientation that anchored the day before it fully began. She answered as she was waking, her voice carrying that soft mixture of sleep and recognition that collapses distance instantly. We picked up exactly where we had left off, as if conversation were a continuous thread rather than a sequence of separate exchanges. We talked and laughed easily, moving between subjects without effort — music, muses, love, the nature of intimacy, and the broader textures of life that surface when two people feel unexpectedly understood.

The calls possessed a quality that felt, at the time, almost transcendent. I experienced a heightened emotional state that bordered on euphoria, a sense of expansion difficult to articulate without risking exaggeration. There was an unmistakable feeling of being lifted beyond ordinary emotional gravity, as if the connection existed in a space slightly removed from daily constraint. For brief stretches, I felt powerful in a way that had little to do with control and everything to do with aliveness — the psychological equivalent of standing in clear light after months of muted color.

Yet even within that intensity, I carried a quiet awareness that such states are rarely sustainable. The experience felt too vivid, too precise in its timing, to belong to permanence. I understood, somewhere beneath the exhilaration, that what we were inhabiting was a moment granted rather than guaranteed. For the time being, however, there was a mutual permission to exist within that space without prematurely interrogating its future. We allowed the conversations to unfold fully, accepting their immediacy without insisting on outcome.

The rest of the weekend unfolded around those calls like a soft frame. I moved through ordinary activities — brief walks, small household routines, moments of shared quiet with my wife — with an undercurrent of emotional intensity that did not demand expression but remained unmistakably present. Silence felt less empty than suspended, as though the days themselves were pausing before the arrival of consequences not yet visible.

What remained most striking about that weekend was not any single event but the emotional totality it carried. The combination of resignation, solitude, reconnection, and emerging uncertainty produced a state that was both exhilarating and fragile. I was aware, even then, of the paradox inherent in the experience: the joy of discovery intertwined with the inevitability of complication, the brightness of connection shadowed by the knowledge of its precariousness.

That was the weekend. In its quiet span, I found myself inhabiting an emotional condition that was at once expansive and difficult, sustaining and destabilizing. I was, deeply and undeniably, in love — not in a settled or declarative sense, but in the raw, immediate way that accompanies sudden recognition. The feeling carried power and tenderness in equal measure, along with a subtle ache that suggested awareness of its limits even as it unfolded.

The Rest of September

The rest of September passed with a quality that is difficult to reconstruct in precise sequence. Days did not feel discrete or individually memorable; instead, they merged into a continuous emotional field in which time moved forward without the usual markers of routine. The absence of work removed one of the primary structures that normally segments experience, and without that scaffolding the month acquired a dreamlike texture. Moments were vivid while they occurred, yet quickly dissolved into the broader atmosphere of the period.

Isobel and I remained in frequent contact. We spoke most days and exchanged messages with a familiarity that no longer required initiation or explanation. The connection persisted, but the intensity that had defined the immediate aftermath of Oxford began, subtly, to dim. This was not a collapse or a dramatic withdrawal — rather, a gentle tapering, the natural adjustment that follows emotional peaks once they settle into the rhythm of distance and everyday life. The calls remained warm, often intimate, and still carried laughter and shared curiosity, but the sense of suspended transcendence that characterized the earlier weeks softened into something more ordinary.

My days were largely unstructured. Without professional obligations, I devoted time to my blog, experimenting with longer reflections and shorter fragments that attempted to capture the evolving emotional landscape. I also began broadcasting on Periscope, drawn to the immediacy of speaking into a space where audience and solitude coexist in curious balance. These activities did not replace work so much as fill the temporal vacuum it left behind, offering forms of expression that required presence without imposing rigid expectation.

Later in the month, I briefly reentered the professional sphere when I accompanied my senior students to a university fair at Canadian Academy. The experience felt almost surreal in its normalcy — a reminder of institutional rhythms that continued independently of my altered position within them. It was the only direct work engagement I undertook during that period, and its brevity reinforced the sense that September existed outside the usual professional narrative.

Toward the end of the month, I traveled for a significant assignment: serving as lead evaluator for the Diploma Programme at Western Academy of Beijing. The responsibility was substantial, and I approached it with an intention to perform at the level expected despite the internal shifts that characterized the preceding weeks. The visit, however, was complicated by dynamics within the evaluation team. The MYP leader’s preference for extended, often unfocused meetings created an atmosphere of fatigue, and Ashish, the Head from IB Singapore, lacked either the authority or inclination to redirect those discussions effectively. Evenings stretched late into the night. We ordered Indian food, reviewed documentation, and navigated the procedural demands of the evaluation with a professionalism that felt increasingly mechanical.

During one of those evenings, after the meetings had ended and the day’s formal responsibilities were complete, I called Isobel. We spoke at length, as had become our habit, but the conversation carried a different quality. She told me about a dream — one involving a fire and a cabin in the forest. In the dream, I was present. She mentioned that she had shared the dream with her therapist, a detail that suggested the experience held significance beyond casual narrative. Yet when I asked about it, she hesitated. She did not want to recount the dream in full. The partial disclosure introduced an ambiguity that I could not immediately interpret but nonetheless felt.

The moment did not register as conflict or withdrawal. There was no overt tension, no articulated concern. Yet something subtle shifted in the emotional atmosphere between us. The change was nearly imperceptible, detectable less through words than through absence — a slight alteration in tone, a new reticence where openness had previously been instinctive. It was not dramatic enough to prompt confrontation, but it carried the unmistakable sensation of movement beneath the surface.

As September drew to a close and October approached, our communication began to thin. Calls became less frequent, messages shorter, pauses between exchanges longer. The transition unfolded gradually, without a definitive turning point, but its trajectory felt clear. What had once been continuous conversation now required renewed initiation, and the ease that had defined our early exchanges gave way to a quieter, more tentative rhythm.

In retrospect, September stands as an interlude — a period suspended between ignition and resolution. The connection with Isobel remained meaningful and emotionally resonant, yet the conditions that had sustained its earlier intensity were shifting. October would bring both culmination and conclusion, the apex of the relationship’s emotional arc and, simultaneously, its quiet dissolution.

October

October arrived without ceremony, yet the emotional atmosphere surrounding it was markedly different from the suspended haze of September. I was not working at all during that month, and the absence of professional structure began to feel less like pause and more like rupture. Relations with my Principal, Dr. Fox, had deteriorated to an all-time low, and what had once been a strained but functional working relationship now carried open hostility.

We had two phone calls that month about university counseling, both of them angry and vitriolic. The topic itself — university advising — should have been procedural, collaborative, even routine. Instead, it became a flashpoint that exposed a deeper accumulation of mistrust and frustration. From my perspective, he was mishandling critical processes and creating unnecessary stress for students and staff alike, and I felt a growing sense of professional indignation that was difficult to contain. I shouted at him on the phone twice: once while walking along the river, my voice carrying across the water in a way that felt disproportionate to the setting, and once from a hotel bar in Osaka, where the contained intimacy of the space made the confrontation feel even more exposed. The bartenders glanced at me with a mixture of curiosity and quiet concern, clearly aware that they were witnessing a private eruption in a public place. Still, they allowed the moment to pass without interference, serving drinks and processing the bill with the practiced discretion that characterizes hospitality in Japan.

In mid-October, I traveled to Singapore for another IB training. This assignment positioned me as lead trainer for the Diploma Programme, with Duan Yorke serving as my deputy. Duan was excellent — steady, competent, and easy to work alongside — providing a professional counterbalance to the internal instability I carried with me. Yet despite the outward success of the training’s first day, something felt off internally. The emotional residue of the previous weeks, combined with the unresolved professional tensions, manifested as a quiet but unmistakable dissonance. On the second day, I found myself unable to maintain the expected level of engagement and withdrew temporarily to visit an esoteric healer. The visit itself belongs to another narrative thread, one that requires its own context, but its occurrence reflected the broader sense that I was searching for equilibrium in unconventional ways.

I returned and completed the training successfully, fulfilling my responsibilities with the professionalism the role demanded. Afterward, I remained in Singapore for an additional three days, using the time to decompress in a city that had long felt both familiar and emotionally neutral. The extended stay provided space for quiet reflection, casual wandering, and the gradual release of accumulated tension. Professionally, my obligations were minimal. I completed a handful of recommendation letters for early decision applicants — necessary work, given that our new counselor was struggling with the process — but beyond that, my professional identity remained largely suspended.

During this period, Isobel and I spoke only once. The call carried an unmistakable clarity: whatever had sustained the connection through September was no longer present. Whether the shift stemmed from the dream she had mentioned earlier, the simple realities of distance, or the natural fading that accompanies emotionally intense encounters, the result was the same. The spark had dissipated. What struck me most was the absence of dramatic heartbreak. I did not feel shattered or undone. Instead, I experienced a dull void — a quiet ache occupying the space where my love for her had briefly lived. It was less a wound than an absence, the emotional equivalent of a room that had been furnished and then emptied.

Singapore became the final location in which we spoke. After that call, the connection ended without formal closure, dissolving into silence rather than conflict.

When I returned to Japan, I settled back into writing and Periscoping with a renewed sense of creative urgency. Singapore itself had already played a role in that shift. In a billiards bar there, I drafted the first installment of The Thin Man, capturing fragments of narrative that would later expand into a larger project. The act of writing felt less like discipline and more like necessity — a way of metabolizing the preceding months and translating emotional experience into narrative form. Back in Japan, I continued this process through a series of essays that month, each exploring different facets of the transitional period.

October also introduced another unexpected connection. That month I met Mela, a woman from New York City in her thirties who was on medical leave from her work as a props assistant in film production. She was housesitting at the time and occupied her days in ways that mirrored my own state of suspended routine: scrolling Tinder, investigating potential matches with a mixture of curiosity and humor, and broadcasting extensively on Periscope. We connected easily, moving from initial interaction to Instagram texts and eventually long phone calls. Neither of us had pressing daily commitments, and the absence of structure created space for conversations that extended for hours — sometimes entire afternoons — ranging across music, film, personal history, and the broader philosophical questions that surface when time is abundant and emotional stakes feel low.

Months later, in December, I would meet her in person during a museum visit in Queens. The day unfolded quietly: exploring exhibits, browsing the bookstore, and sharing soup in the café. At one point, descending a staircase, she leaned into me in a way that felt intentional — a brief physical gesture that carried a hint of performative vulnerability. She said, “you saved me,” a remark delivered with ambiguity that allowed interpretation without demanding it. The moment marked the closest we came to flirtation, and even that remained understated, more symbolic than consequential.

Yet the defining emotional endpoint of October remained tied to Isobel. Singapore had been the final setting of our conversation, and with its conclusion, that chapter closed without spectacle. The month that began with professional conflict and emotional residue ended in creative ignition, quiet acceptance, and the emergence of new but less charged connections. October stood as both apex and dissolution — the culmination of an emotional arc that had begun in Oxford and the gentle fading that followed its brief, luminous peak.

Conclusion

Looking back on it now, the question that naturally arises is what, if anything, can be concluded from the experience. Memory has a way of smoothing edges while preserving emotional truths, and the passage of time introduces perspective without necessarily dissolving ambiguity. What remains is not a tidy narrative with a clear moral, but a series of impressions that continue to carry meaning long after the events themselves have receded.

Was I in love with Isobel? The answer, for me, is uncomplicated. Yes — absolutely. The feeling was immediate, powerful, and unmistakable in its emotional clarity. It was not rooted in fantasy or projection so much as in recognition: the sudden awareness that another person had seen and engaged parts of me that often remain peripheral or unarticulated. The connection possessed both intellectual and emotional intimacy, creating a sense of alignment that felt rare and therefore significant.

Whether she was in love with me is less certain. That question remains open, and perhaps necessarily so. Love does not always manifest symmetrically, nor does it require identical emotional timelines. What I do believe is that she was deeply drawn to me — enamored with qualities she named explicitly: my maturity, my openness, my willingness to explore symbolic and esoteric frameworks such as astrology, and what she described as my confirmed oddness. These were not superficial points of attraction but aspects of identity that shape how one moves through the world and forms connection. In response, she opened herself in ways that felt unprecedented in my experience with other women. The openness was emotional, conversational, and psychological, revealing vulnerabilities and reflections that suggested a level of trust both genuine and meaningful.

Yet that openness stopped short of the one dimension that often defines romantic relationships in conventional terms. Physical consummation never occurred. And still, I remain convinced that it might have — that the night of the red dress, that Wednesday evening suspended in quiet possibility, carried the potential for that final step had I not withdrawn. The decision to pull back was not rooted in lack of desire but in an instinctive recognition of complexity and consequence, a moment where restraint felt simultaneously protective and destabilizing.

At the beginning of this narrative, I wrote the line: “I did not sleep with her, so I had to quit my job.” On its surface, the statement reads as paradoxical or even absurd. Yet in a literal and emotional sense, it reflects the truth as I experienced it. Something that transpired between us disrupted my internal equilibrium in a way that extended far beyond the boundaries of romantic encounter. The experience did not create professional dissatisfaction where none existed; rather, it crystallized tensions that had long been present but insufficiently confronted. In the altered emotional state that followed Oxford, I could no longer compartmentalize or tolerate dynamics that had gradually eroded trust and professional fulfillment. The decision to resign emerged not as a reaction to Isobel but as a response made possible by the clarity her presence inadvertently catalyzed.

What, then, did Isobel have to do with that decision? It is a question without a definitive answer, and perhaps one that resists definitive resolution. Objectively, professional circumstances and romantic encounter belong to separate domains, each governed by distinct motivations and consequences. Yet subjective experience does not always honor such boundaries. In my mind and in my heart, the two remain inextricably linked. The emotional awakening precipitated by our connection illuminated aspects of my life that had grown untenable, accelerating a reckoning that might otherwise have unfolded more gradually.

In this sense, Isobel did not cause the decision but revealed the conditions that made it inevitable. The encounter functioned as catalyst rather than origin, exposing fractures already present and clarifying the need for change. The love I felt for her, whether reciprocated in equal measure or not, became intertwined with a broader transformation — one that encompassed identity, professional alignment, and creative direction.

Ultimately, the experience resists reduction to a singular meaning. It was neither tragedy nor triumph, neither mistake nor destiny. It was an encounter marked by intensity, ambiguity, and consequence, leaving behind a residue of insight rather than closure. If anything can be said with certainty, it is that the connection altered the trajectory of my life in subtle but enduring ways. The emotional truth of that alteration persists, even as the specifics of the relationship have receded into memory.

And perhaps that is the most accurate conclusion available: that some relationships are defined not by duration or outcome but by the clarity they introduce, the decisions they precipitate, and the self-recognition they make possible. In that sense, Isobel remains both part of my past and part of the internal landscape through which I continue to move — a presence whose significance lies less in what occurred than in what it revealed.

Coda

What remains, after the noise has faded and the chronology has settled into memory, is not regret but recognition. Isobel was never meant to be a permanent figure in my life; she was a moment of ignition, a flare that illuminated terrain I had been walking blindly for years. Loving her did not undo me — it clarified me. It revealed fault lines in my professional life, deepened my awareness of emotional possibility, and reminded me that connection can arrive without warning and depart without resolution while still altering everything that follows. Some encounters are not chapters but catalysts, and their power lies precisely in their brevity. I did not leave Oxford with a lover, but I left with a truth that could no longer be ignored, and that truth reshaped the decisions that defined the months and years ahead.

So the story does not end with loss but with transformation. The quiet house in Kyoto, the late-night calls across time zones, the resignation spoken into an office heavy with history, the essays written in the wake of confusion and clarity — all of it forms a single arc whose meaning resides not in permanence but in awakening. Isobel remains a presence not because of what we became, but because of what her existence made visible: that love, even when fleeting, carries the capacity to reorder a life. And in that sense, the experience stands complete. Not a tragedy, not a triumph, but a moment of rare and incandescent alignment — a brief crossing of paths that left behind warmth, ache, and an enduring knowledge that sometimes the most consequential relationships are the ones that arrive, burn bright, and quietly pass into memory while continuing to shape the person who remembers them.

Note: If you linked this piece, you may also like my short story Simona below.

Simona
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Everybody Tips

Note: There’s a Ryan Adams song that’s always felt like a quiet diagnosis. The emotional math is simple: people give you just enough tenderness to keep you upright, but never quite enough to really move you from wherever you are. It’s from “Oh My God, Whatever, Etc.” — track 5 on Easy Tiger (2007).

You find out you’ve been underpaid, in a sense, for years, not because anyone meant you harm, but because the default setting in some long-forgotten form was never double-checked. The system assumed it was correct. Everyone assumed it was correct. And the thing is, it makes sense—you look like the sort of person who doesn’t need tending. So you stand there with the revised numbers in your hand, not angry exactly, just noticing the symmetry of it all. This is the pattern: people offer small kindnesses, small gestures, small acknowledgments.


Everybody tips.

Just not quite enough to knock me over.

It reminded me of something from years ago at my little IB school here in Japan. Back then I was stretched thin in a way you can only be in your thirties—trying to prove something, mostly to myself. I’d rush through lunch like it was another task to complete. One day Scott, one of our English teachers and a high school homeroom teacher, watched me finish a meal in about two minutes and said, gently, almost to himself, “That’s not good.” It wasn’t an intervention. It wasn’t even advice. Just a small observation from someone who was paying attention in the limited way people do. A tip, not a gesture. A flicker of care that landed, and then the moment passed.

Looking back, I think that’s why the moment stayed with me. It was concern, yes, but it was also something rarer: someone catching a glimpse of the strain I kept tucked under the surface. I wasn’t used to that. Most people saw the polished version—competent, fast, self-sufficient—and adjusted their care accordingly. Scott’s comment didn’t rearrange my life, but it landed in that narrow space where a person can be briefly seen without being exposed. A small kindness with a little weight on it, though not enough to shift anything. Another tip.

When I think about it now, it wasn’t an isolated moment. My life is full of small gestures like that—light touches of concern, half-noticed details, people offering just enough care to register but not enough to alter the trajectory. It’s not their fault; it’s how most of us move through the world. We read surfaces. We assume competence means comfort. We assume steadiness means abundance. So what comes my way is always the manageable version of kindness, the soft-edged form that stays within social limits. It accumulates, in its way, but it never quite tips the balance.

And then there’s the other meaning of the word I keep circling. To tip isn’t only to offer a small gesture—it also means to wobble, to shift the weight of something just enough that it might tilt. In that sense, everybody does tip me. Every small kindness knocks me a little off balance, just not in the dramatic way Adams means. It’s more like a brief lean in the direction of connection, a momentary swerve in the steady line of the day. A soft recalibration, not a collapse. The world nudges, not crashes. It’s movement—just not the kind that bowls you over or forces a change. The cumulative effect is real, but subtle enough that you only notice it in retrospect.

Most days, that’s all life is: a series of micro-tilts. A colleague covering five minutes without comment. A student bowing an extra beat longer than expected. A friend sending a small message at the exact right moment without knowing why. They don’t change your direction, but they do alter your angle by a degree or two. You barely feel it while it’s happening. You just register that your emotional center shifts slightly—a soft lean, a subtle recalibration, the faintest sense of being moved without being moved on. These moments don’t rewrite your story; they just keep it from calcifying. They are the human version of a brushstroke: slight, necessary, almost invisible unless you stand back and look at the whole canvas.

Every once in a while, though, someone doesn’t just tilt you—they land with actual force. It’s rare, but every few years, if you’re lucky, someone steps forward with something closer to full human weight. No calibration, no optics, no politeness. Just the clean, unmistakable feeling of another person showing up without trimming the edges of what they mean. Those are the moments you remember because they interrupt the pattern. They don’t just adjust your angle; they reset your coordinates.

That’s what happened to me in 2018. I’ve told this story in my Bad Moves piece, however to re-state I’d been traveling to see the band Phosphorescent in New York, Boston, Philly, and D.C. I was moving through my own private fog, the kind you don’t mention to anyone because you don’t want to make a spectacle of it. I told the merch gal I’d flown in from Japan, not as a plea for anything, just as passing context. She passed it on to Matthew Houck, the lead singer. And he didn’t do the socially appropriate thing, the small nod or the quick thanks. He came down off the stage and hugged me. A real hug, the full weight of it, twice across two different nights. No hesitation. No half-gesture. He gave me the exact amount of human force the moment called for.

What stayed with me wasn’t the hug itself, but the certainty behind it. Most gestures come wrapped in hesitation or self-consciousness; people soften their own impact before they even reach you. Houck didn’t. And part of the weight was this: he’d been through it himself—not abstractly, not a decade removed, but in the very songs he wrote on Muchacho, the record he made after his own life had come apart. He’d talked about it publicly, openly, without varnish. So when he came down off the stage to hug me, it wasn’t fandom or performance or politeness. It was recognition—one human being who had already walked through his own fire seeing another who was still in it. And the thing about weight is that you feel it instantly. It bypasses the usual filters, lands somewhere deeper, rearranges whatever you were carrying. For a second, you’re not holding yourself up alone. Someone else is taking on a share, however briefly. That’s why I remember it. Not because it was dramatic, but because it was unmistakably real.

I still don’t expect the big gestures. Most people don’t have them to give, and institutions certainly don’t. But my little allowance situation reminded me of something I should probably stop forgetting: I can be steady without letting people assume I’m inexhaustible. I can be competent without accepting the bare minimum as my baseline. Everybody tips, and I do appreciate it. But that doesn’t mean I should be content with being underpaid, overlooked, or treated as some kind of default. The small gestures matter; they keep things from freezing over. They’re just not a substitute for fairness, or for the kind of presence that actually moves you.

And if I’m honest, before the Houck hugs the last time I got knocked over didn’t happen at a show, or in a meeting, or anywhere you could itemize on a form. It was one of those chance crossings where someone walks in at full voltage, doesn’t shrink themselves, and then carries on while you’re still quietly recalibrating. Nothing official changes. Your job is the same, your allowance is the same, your life on paper is the same. But now you know, in your body, what real weight feels like when it lands. And once you know that, it gets a lot harder to pretend that tips—however kind—are the whole story.

Dedication

For the White Russians — the ones who tilt the whole room just by arriving.

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The Band: A Press Release

Some nights shine so strangely you can’t parse them/ Sometimes that strangeness is the whole point.

Moonface (Spencer Krug), refracted

New Note: At this point my first book of music, personal, and world history is underway. This book will feature new witting, pieces from my blog edited and expanded or compressed, as well as yet unpublished pieces that I have in my archive. Therefore on the event of tomorrow’s full moon, I will re-print “The Band: A Press Release.”

“The Band: A Press Release” is a second piece of “automatic writing,” writing that comes so fast it’s like it’s downloaded or something. I wrote it in 2018 while standing on a train platform waiting to change trains here in Kyoto. I had met some acquaintances the night before at a bar, and, as detailed in the piece, drew inspiration from their somewhat absurd banter. So I wrote this, in about 8-10 minutes, as if I was the press agent for the group. It was just a little conceit to get the piece going, but it also subtly makes fun of press releases and corporate communication in general. 

I really like this piece, despite the fact that it is undeniably odd. Some of the lines still make me laugh, such as “There is a Plan C. Plan C will be referred to as ‘Plan C’. Plan C is cancelation;” and “An extra? A fifth member? Is that a leak? Does the band leak? Does it, after all, hold water?” As I like to say, it’s funny to me.

But this piece is really based on Jungian interpretation of Christianity. So basically as I understand it Christianity has the trinity, the Father, the Son, and the Holy Ghost, which are traditionally recognized. However Jung argued, in essence, that there is a “fourth term,” which is a kind of background term, of the overall dynamic field that helps inform the other three archetypes. I guess I was just trying to outdo Jung; I’m a little competitive that way with my heroes. In any case, here is the piece. The quote toward the end if from David Berman of The Silver Jews.

Note: A few years ago I was working on some major events, and thinking a lot about “event theory.” I’m not even sure event theory is a thing, but it was for me. Anyway, I was at an interesting old bar in North Kyoto called “Brown’s,” (since closed) when I ran into a guy I knew a bit called Jamie. Jamie and I are not, I would say, friends, and in fact I don’t know if I like Jamie all that much. However, I had once been to his apartment where he had a full in-home movie theatre set up and he showed us the film Rockers: It’s Dangerous, which is a bizarre film about some reggae dudes in Kingston Jamaica. The film is kind of hit or miss, however the soundtrack is amazing.

When I met Jamie at Brown’s he was with another friend of his. We were talking some event theory and Jamie started telling me about a “band” he and his buddy were putting together. (I should add here that it was during this evening that Jamie uttered the immortal phrase “an event should be eventful,” which I have appropriated and made my own ever since. So I guess I kind of like Jamie after all). Jamie and his buddy’s band was a fake one, he said, and although they played no music they were planning to travel to Boracay to discuss their plans. Haha, I said, could I join? No said Jamie, they were only recruiting women. That was it—Jamie’s concept was not very well fleshed out, but he gave me a seed of something. The next day I wrote this piece, called “The Band.” It’s tone is not like anything else I’ve ever written. I can’t exactly stand by this piece, but nor can I renounce it, so here it is.

To Whom It May Concern:

Good evening. I am here to introduce to you a new band. You will always remember this evening, as you are the first audience to hear about the band, which will go on to shake the music industry to the core. However, I’m sorry, I’m very sorry, but you will not be hearing from the band this evening. They are very busy preparing for the possibility of contemplating their first show, which you will hear about in a few minutes.

At that time, you will be given a inside tip about how to score FREE TICKETS for this gig, but first I should explain the membership arrangement of the band, as it is a bit special. The band is a trio consisting of two humans and a third member, a “third term”, which is referred to as “the floating concept.” The floating concept triangulates the members and makes the band structure as we know it possible. The band structure is therefore equivalent to a trinity. Without the floating concept, the band would spill apart in a matter of hours due to its own frivolity and according to the second law of thermodynamics.

Who are these band members, you will want to know? Of course you do. When something this special, this fresh, this frankly white hot, comes along it draws all eyes. Well, I can let you in on this much–the members are multi-talented young artistes on the cutting edge of fashion who are even as we speak enacting the first true artistic theory of the 21st century. They are considering and arranging all aspects of their performance, except those aspects that relate to the music to be played. There is a reason for this–the band can play no music, owns no instruments, and is in no hurry to learn their craft. They are instead, busy, very busy, honing their CONCEPT, Just as night follows day, and form follows function, the band believes, as its only tenant of belief, that craft follows concept.

Now, with the three members in place, is there room for more, you may ask. Yes indeed. In fact the band is actively recruiting a fourth member, and the position is wide open. There are some conditions on this member, however. First, the fourth member must be a woman, a female. Second, she must be gorgeous and bewitching. (For the time being, in advance of her arrival, we shall refer to her as the “background term.” Upon her arrival, the band will, momentarily, become a quaternary.) Third, and crucially, she must break up the band almost instantaneously upon joining it. There are no other conditions.

Now, you will be eager to know when and where the band will be playing as the break up of the band could occur at any time, in the blink of an eye, and is entirely at the mercy of the bewitching female, the eternal anima. Fortunately, plans for the band’s first gig are already well underway. The band will be convening in March of 2014 in Boracay, just 11 months from today, to discuss its next move. At this point we are thrilled to be able to announce that in Boracay the agenda point of a concert or live event of some kind IS a distinct possibility. In short, a performance concept MAY be discussed. What that performance might look like is currently a matter of the highest secrecy not to mention massive uncertainty. After all, as I am sure you will agree, the first true artistic theory of the 21st century, the theoretical descendant of surrealism, pop art, and the theater of the absurd, needs some little time to germinate. It cannot be rushed.

However, there is some information that we are prepared to release tonight. First, initial scouting has been undertaken on the island of Gibraltar, and very tentative discussions are being undertaken with representatives of the Zimbabwean government regarding possible locations. At present, we are referring to these as “Plan A,” and “Plan B.” In the event that either Plan A or Plan B materializes, you will be able to score FREE admission by simply attaching yourself to the flash mob which will storm the venue precisely 20 minutes after the band takes “the stage.” In order to join the flash mob, you will simply need to locate third member of the band, the floating concept, who will be leading the mob. Please be aware that the floating concept IS floating, and therefore by definition is subject to frequent re-definition and re-nominalization. In other words, by the time the third term reaches this putative future time/space conjunction it may well be styling itself as something entirely other. There is a Plan C. Plan C will be referred to as “Plan C.” Plan C is cancelation. In the event of cancelation, the concert/event will be simulcast across all platforms for viewing in the comfort of your own home.

I know that at this point you will be salivating to know more, that you will already be scouring the internet for more information about the band and its concept. What we can say is, anything you might read online is the purest of speculation. The band does not leak, in fact it does not even hold water. From an atmospheric point of view, however, the band is currently working under the following umbrella, and I quote:

Guinnevere orders one more beer in the smokey pick-up bar/ A burnt out tramp by the exit ramp waits for one more car/ The Latin teacher always smells like piss/ The census figures come out wrong/ there’s an extra in our midst.”

An extra? A fifth member? Is that a leak? Does the band leak? Does it, after all, hold water? Come and see, follow us across all social media platforms, tell your family, tell your friends, tell your neighbors, don’t tell a soul. The telos of the art world is about to be revolutionized, about to jump the shark, run rampant, build its own contingent, its own motherfucking army. Follow the band, tap into the excitement come and see a legend while it’s still being made! Ladies, gentlemen, I give you, THE BAND.

Dedication: For Jamie, I guess.

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I Have a Crush on Katie Park From Bad Moves

Could you read between the lines
Or was it just so obvious?

Bad Moves

New Note: This is an older piece, however I am re-releasing it here. I recently shared a longer piece about some aspects of my life, including, quite centrally, music, so this seemed like a good time.

As with anyone’s story, there are layers to mine. One pretty big layer is when in 2018 I traveled to New York/ Brooklyn, Boston, Philadelphia, and Washington D.C. to see the band Phosphorescent. I saw Phosphorescent four times total on their C’est La Vis tour and they were amazing. I bought a sweatshirt from the merch table and the merch gal told Matthew Houck, the lead singer, about me because I told her I’d come all the way from Japan to see the band. He came down from the stage and gave me a big bearhug, not once but twice at two of the shows. He knew I was going through it, and I needed a hug. He’d been through it too, big time, before and when he was writing Muchacho a few years prior.

As I was seeing Phosphorescent I also took the opportunity to see a few other bands. I saw Yo La Tengo twice at the Borwey Ballroom, Jay Som in Boston, and most memorably The Hold Steady twice at the Brooklyn Bowl where they were playing a three night set. The opener for The Hold Steady was a band called Bad Moves. I had never heard of this band, however, and I don’t say this lightly, they put on a better show than The Hold Steady. Now an opener should try to do just this, to “steal the show,” so to speak. A Bad Moves stole it big time. I was enraptured by their lead singer Katie Park, and met her at the merch table which she was running, which is recounted below. My friend I met at the shows, Austin, pushed me to check out their album Tell No One in depth, which I did, and I loved it. On the train from Washington D.C. back to New York I wrote the first version of this piece, which has been fairly extensively edited since then. This is my sneaky favorite piece, maybe not my best, but you can be the judge. Here it is:

I love live music. More than that, I love live music fans, and music fans in general. This piece is basically about being a music fan, and was inspired when I saw the band Bad Moves open for The Hold Steady in 2018 at the Brooklyn Bowl. They were touring on the back of their first full length, Tell No One. While at the Bad Moves/ Hold Steady show a music geek introduced me to a band called Swearin’. Swearin’ has been around a little longer than Bad Moves, and in 2018 had released Fall Into the Sun. The two bands don’t really sound all that much alike (Bad Moves is basically “Power Pop” and Swearin’ is basically “Indie”) but they write somewhat similarly about matters of love and friendship.

Let’s play a game that we live in a world where a record by a band like Bad Moves or Swearin’ would produce radio hits. I want to live in that world. Or maybe I don’t; maybe it’s better for everyone that bands like these stay a little more on the DL. Let’s first take a look at Fall Into the Sun. (Swearin’s frontwoman is Allison Crutchfield, and the band is mostly her baby.) My pick for the single would be the lead off track, “Big Change.” 

The song opens with this soft-spoken reminiscence — basement shows, empty cans, old romances, long nights of half-drunken idealism. Crutchfield sketches a friendship held together by music, chaos, and the sense that they’d accidentally stumbled into their own mutant little world.

I really like what Crutchfield does here. She is basically writing about a friendship solidified over a shared love of music. Now, I know a lot of people. I also have some friends. When you ask an adult, “How many real friends do you have?” the number will vary widely. A lot of people will say “four or five,” something like that. People in general have surprisingly few real friends. I have ten or fifteen, maybe more, but am only in regular contact with about half that number. A good friendship, in my opinion, is one where no matter how long you and your friend have not hung out, if you see them it’s as if not a day has passed. With this sort of friend, I’ve found, there is between yourself and them something fundamental shared. It can be anything really. For example, I first met my good buddy when we were both in graduate school in Arizona, and at first I thought he was a total dick. He was loud, interrupted people constantly, and loved being the center of attention. One night we were drinking as a department and he started razzing me there on the street, just casually insulting me left and right. Suddenly I got where he was coming from. This was, in fact, his way of offering to be friends. Once I understood this, I began to give it right back to him. Called him every name in the book. And he ate it up. By the end of the night we were fast friends and have been ever since, because we share an understanding that our friendship is based, in part, on ripping on each other. Music, obviously, is another great basis for a friendship.

When Crutchfield sings “no art degree, no conservatory/ just Katie and me,” I’m reminded of the refrain from Don DiLillo’s Underworld: “who’s better than us.” If they can do it, why not us? Fuck ’em. That’s what attitude looks like kids–take notes.

So “Big Change” is my single from Fall Into the Sun. (“My single” here just means the song I would choose as the single. For some records, the single is super obvious, while for other records it’s debatable. Bands and producers, in my opinion, do not always get this right.) A good record will tend to have at least two singles; three is a bonus.

For Fall Into the Sun’s second single I’ll go with “Grow into a Ghost.” It opens with a chugging guitar riff with an almost Krautrock drum line. The song is a perfect 3:10–in and out. Do you know anything about lost love? Swearin’ does.

Midway through the record, she writes to an old love with that drifting, half-in-the-desert melancholy she does so well — remembering who she’d been before they met, watching someone fade into absence until they feel more like a ghost than a memory.

Swearin’ is good, but Bad Moves is better. And the star of Bad Moves is the exquisite Katie Park. (I know they are a collective, but my world is my world baby.) Before their show Katie was at the merch table selling…magic eye! That she made by hand. And what did it say? The magic eye said “Bad Moves.” Obviously. I checked it out and chatted for a few minutes with Katie, trying to play it cool. It was the highlight of my year. 20 minutes later she and the band were on stage, crushing it.

The single here is pretty easy. It’s “Crushed Out.” The band released “Crushed Out,” “Spirit FM” and “Cool Generator” as the singles, all of which are excellent. Maybe “Spirit FM” is catchier than “Crushed Out”? Possible. But “Crushed Out” has more lasting power in my opinion. “Crushed Out” is about exactly what it sounds like. It has a basically perfect power pop structure with a killer hook, a classic bridge, and a theme at once super obvious and super deep–the power of a crush.

The whole song is a tumble of infatuation — that feeling where you can’t focus, can’t think straight, and every look or scribbled message feels like it should be obvious to the other person. It captures the power-pop rush of a crush so clearly it almost stings.

Baby, if you are crush-prone that power never goes away. Bad Moves knows this–it’s kind of what the record is about. Crushing out that way can be pretty obvious–do you think I’m crushing out on Katie at all? Nah, this is just a piece of music appreciation.

Cool Generator is my second favorite song on the album, but my “sneaky favorite” is “Missing You.” A sneaky favorite is just what it sounds like: it’s that song that may fly under most people’s radar but that you have a special soft spot for. My all time sneaky favorite song is “Three Drinks” by Craig Finn of the aforementioned Hold Steady. “Three Drinks” shows up on Finn’s 2016 EP Newmyer’s Roof. It’s nearly acoustic, unlike most Hold Steady songs, and sounds just a little bit country. Three Drinks is about a woman (most great songs are) who may have been a child star once upon a time, and is now a drinker. It is an example of a certain type of song that Finn is amazing at, the deeply empathetic look at adult relationships in all of their gloriously flawed complexity. In this sense, Three Drinks fits in with “Spinners” from The Hold Steady’s 2014’s Teeth Dreams, “Tangletown” from Finn’s 2017 solo record We All Want the Same Things, and “Esther” a Hold Steady single from 2018. Finn’s writing on Three Drinks and Tangletown is at its absolute apex. 

“Three Drinks” delivers Finn at peak empathy. A woman with a messy past drifts through a hotel lobby filled with minor disasters, trying to hold herself together until that magic window — the hour between the third drink and the one that tips the night over the edge. Finn nails that space between fear and transcendence where people feel briefly holy.

The refrain focuses on that magic hour between drinks 3 and 4, when matters begin to move from the slightly anxious first stage of the evening to something entirely other:

So anyway, my sneaky favorite on Tell No One is “Missing You.” The song starts like the others, high-speed power pop, and after two verses switches to a near-spoken word breakdown of the tug-of-war between a crush and the expectations of the world around. Guess which wins?

“Missing You” turns into a spoken-word confession halfway through: the push-and-pull between what the world tells you not to do and the crush that keeps winning anyway. It’s simple rhyming, almost naive, but devastatingly effective.

I officially support these sentiments. .

So that’s my sneaky favorite –doesn’t mean it’s better than “Crushed Out” (it isn’t) it’s just a little sneaky. I’m all about sneaky babes and sneaky favorites, on all levels.

In addition to the Magic Eye, Bad Moves also engage in a little publishing. A little literature. Specifically they publish a pamphlet called “The Virtues of Wearing White.”

Chatting with Katie, she acknowledged more than a passing familiarity with the literature of the Jehovah Witnesses. I love Witness literature. Both Witness and Bad Moves publications have a real “it’s gonna be a bright, bright sunshiny day” vibe. If you know me this is not a secret, but I’m a hardcore closet New Ager. There, secret’s out. I’ve messed around with all kinds of New Age action. Once I attended a Kabbala meetup in Manhattan. There were some hardcore New Agers there too, seriously. Those folks were not in the closet at all. Shining eyes, whatever color they are wearing. Me, I like black because it’s easier to launder, but Bad Moves have me thinking. (One other publication you should take a look at if you are into this kind of thing is the Christian Science Monitor. It’s a serious piece of literature. God is great baby, god is great.)

When I was younger my parents had a friend called Tom Hutchinson, who, predictably, went by “Hutch.” Hutch owned a boutique coffee shop there in town and I drove a delivery van for him for a bit. But that’s another story. Anyway, Hutch was a weird guy and he hated the Witnesses. It was one of his favorite topics. He’d call them the “Witlesses,” and say: “When they come to my house I turn the hose on ’em.” People thought this was pretty funny, but I was not that into Hutch’s attitude to the Witnesses. I mean, he didn’t want anyone trying to convert him on his property, which is fair; however, I felt, and still feel, that if someone wants to come to my door, give me a little literature, and talk about how god loves me I’m gonna let them. I genuinely like the Witnesses. They seem like lovely people. Read more

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Craig Finn on Nightlife and Adult Relationships I: Most People are DJs

I. Setting the Frame — What the Song Is “About,” and What Finn Says It’s About

“Most People Are DJs” appears on Almost Killed Me (2003), track three if you don’t count the spoken prologue. If “Killer Parties” is the band’s thesis on community, “Most People Are DJs” is the thesis on the scene—why it’s fun, why it’s corrosive, and why it matters.

Finn himself once said:

“Just a reaction to life in NYC in the 2000s… The part I don’t get is when I get emails that start with ‘Come see me DJ’ and end with ‘Here is what I’m going to play…’ I think DJing, like rock criticism, tends to be a way for people to participate in the ‘scene’ without the risks to the ego that go along with producing art.”

His hedge—“Of course, I don’t apply this to all DJs”—isn’t convincing. And that’s okay. Artists don’t owe us diplomatic consensus statements. What he’s really saying is: there is a gap between creating and curating. Between risk and commentary. Between the ones who make things and the ones who play things.

Now: I don’t fully agree with him.
And that’s part of what makes this song fun to write about.

Because the truth is:
Finn is reacting to a very specific time and place—New York in the early 2000s—where the “scene” was swollen with people who wanted proximity to art more than they wanted the agony of making it.

But he also wrote a song so overflowing with confidence and adrenaline that, even if you disagree with the premise, the song still wins.

II. Alliteration, Lineage, and the New York Scene (Early 2000s)

One thing that hits immediately in “Most People Are DJs” is the density—the alliteration, the internal rhyme, the almost cartoonish velocity of the lines. Finn came out of Lifter Puller, a band whose songs were so tightly coiled with alliteration they were practically tongue-twisters set to guitars. That sonic fingerprint carries directly into Almost Killed Me.

“Jet skis into the jetty,”
“skipping off the good ship,”
“searching for the merchant”—
this is Finn still flexing the Lifter Puller muscle.

But something is different now.
A subtle pivot.

With The Hold Steady, the alliteration stops feeling like a hallucinatory fever dream and starts to feel like a narrator in full command of his mythmaking. LP was chaos; THS is authorship. LP was young-person disorientation; THS is a guy in his early thirties cataloguing his own survival.

And that survival intersects directly with Finn’s take on the early-millennium New York City “scene.”

If you didn’t live there then, it’s hard to reconstruct the vibe, but from the outside—I was never a New York resident, just a visitor—it felt like every bar and backroom was filled with:

  • people wanting to be seen
  • people curating themselves more than expressing themselves
  • self-mythologizing in real time
  • and a thousand micro-scenes stacked on top of each other

New York has always been a city where people come to reinvent themselves, but in the 2000s, with the rise of the internet, music blogs, Vice magazine, and the early social media era, there was suddenly an audience for every aesthetic micro-gesture. DJ nights proliferated not necessarily because people loved vinyl but because DJing let you participate in culture without risking the humiliation of failure that comes with creation.

Finn clearly bristled at this dynamic—at least enough to write this song about it.
But crucially: he’s not sneering. He’s needling.
He’s amused and annoyed in equal measure.

Because he had just spent years in a band (LP) that nearly no one outside Minneapolis cared about. He’d paid his dues in the purest sense—tiny clubs, no money, hardcore kids, bad drives, worse mornings—and so when he encountered the Manhattan version of a “scene,” it must have felt surreal. A party ecosystem where participation wasn’t dependent on talent or risk, just aesthetics.

And so the song becomes a little manifesto:

Some people create.
Most people curate.
I know which side I’m on.

But I don’t fully agree with Finn here. DJing, like criticism, can absolutely be an art. Plenty of DJs are actual geniuses of sequencing, mood, texture, and propulsion. And Finn’s own songs rely heavily on the idea that everyone constructs a soundtrack for their life. He lives inside the psychology of people who soundtrack their heartbreak, their addictions, their breakthroughs, their mistakes.

So his jab at DJs is both sincere and playful—an elbow thrown by someone who knows perfectly well that without DJs, nightlife wouldn’t exist.

Still, the tension is productive.
It pushes the song forward.
It gives it its bite.

This is where Finn’s shift from Lifter Puller to The Hold Steady becomes clear:
LP described nightlife as a labyrinth; THS describes it as a world he made it out of, barely, and will now narrate for the rest of us.

Almost Killed Me is a debut in name only—it’s actually a rebirth.

III. The Ice Machine, the Trash Bin, and the Myth of Mis-Spent Youth

If the early verses of “Most People Are DJs” sketch out the external landscape—Ybor City confetti, jet skis, five-second dealers, Phil Lynott doppelgängers—then the center of the song turns inward. The gaze shifts from the scene itself to the person who once tried to survive inside it.

And it starts with a line that sounds like a joke until it doesn’t:

“I was a teenage ice machine…”

It’s metaphorical, but also literal in the sideways way Finn always manages:
a kid who kept it cold, kept it contained, kept taking in whatever the night handed him. Drinking until he dreamed, and when he dreamed, dreaming only of the scene. It’s the way youth can feel like preparation for nightlife, not the other way around.

Then comes the image of the little lambs looking up at him—those younger kids just entering the arena. There’s no arrogance in it; it’s simply the moment you realize you’ve shifted from participant to veteran, from the kid on the floor to the older presence leaning against the bar. It’s an eerie, recognizable sensation for anyone who came up in tight little music worlds, whether Minneapolis hardcore or the DIY venues that orbit all cities.

And then the next admission hits harder:

“I was a Twin Cities trash bin…”

Here Finn stops ornamenting the story. He talks frankly about taking everything the scene gave him and jamming it into his system. He doesn’t romanticize those years—he frames them as messy, hungry, adrenaline-charged, and sometimes self-destructive. It’s the classic Hold Steady blend of humor, regret, and affection for the person he once was. Anyone who’s lived through their own version of that era understands the mixture of pride and embarrassment that comes with looking back.

Then the song shifts again, suddenly back in a room, back in a body:

“She got me cornered by the kitchen…”

It’s one of those instantly recognizable nightlife moments—some stranger with a lot on her mind talking too closely, too sincerely, in the wrong place at the wrong time. Finn’s response, “I’ll do anything but listen,” is both funny and revealing. It’s the impatience of a younger self who wants motion, wants noise, wants the next thing, not the emotional monologue of someone he’s just met.

But the real anchor of this section comes next:

“We’re hot soft spots on a hard rock planet.”

This is the line that echoes back to the earlier “tiny white specks” but deepens it. We may be insignificant on the grand scale, but we’re still soft, still human, still easily bruised. For all the bluster and late nights, there’s vulnerability baked into every corner of the scene. Finn recognizes it, even here, even in a song that pretends to be about DJs and parties.

And this middle section becomes the emotional axis for the entire track. The drug years, the clubs, the kitchens, the impatience, the kids, the tiny planets we all carried around–it’s Finn turning his own biography into something mythic and still somehow intimate. It’s the moment the song stops being an anecdote about nightlife and becomes a portrait of the person who lived it.

IV. “Teenage Ice Machine”: Finn’s Youth, My Youth, Everyone’s Youth

This is where the song really cracks open — the run of verses where Finn folds his own misspent youth into the larger portrait of nightlife. It’s the part where the memoirist in him steps forward.

“I was a teenage ice machine / I kept it cool in coolers and I drank until I dreamed…”

Finn describes his early years in Minneapolis with blunt clarity: he was taking whatever the night handed him, jamming it into his system, chasing scenes and dreams and any story worth telling. He’s frank about the drugs, the bravado, the hunger. And that image of “kids like little lambs looking up at me” shows the strange dynamic of growing older inside a scene — one day you realize the new kids think you know something. They think you’ve made it out of the maze.

And Finn knows these kids. He knows their impulsiveness, their devotion, their need to be part of something burning and bright. He knows it because he lived it.

“I was a Twin Cities trash bin / I did everything they’d give me…”

It’s funny, and a little raw — Finn admitting he was just shoveling it all in, whatever “it” was. And the lines about being cornered in the kitchen and doing “anything but listen” land perfectly. This is the social physics of nightlife: the way adrenaline and self-invention outrun patience or reflection. The kitchen confrontation is a tiny scene, but it captures the whole era — Finn always moving, always dodging, always hungry for the next thing, the next rush, the next room.

And then the knockout line:

“We’re hot soft spots on a hard rock planet.”

This connects back to the earlier perspective shift — from Minneapolis sidewalks to this tiny-blue-dot cosmic backdrop. It’s Finn’s version of existentialism: the world is hard, unforgiving, indifferent; we are temporary flashes of warmth against it. But the point isn’t despair. The point is urgency. You don’t get that many nights where it all lines up. You don’t get that many years where your body and your heart and your recklessness harmonize. You take the nights when they come.

This is where the song clicks for me. That line is the thesis.

V. “Everyone’s a Critic and Most People Are DJs”: The Thesis and the Tension

“Baby, take off your beret
Everyone’s a critic and most people are DJs
And everything gets played.”

This is the line that gives the song its name and its pulse. Finn has already sketched the landscape — Ybor City’s chaos, New York’s 2000s absurdities, his own Twin Cities coming-of-age — and now he turns outward, toward the observation that set this whole song off in the first place.

Finn has said himself that this was his early-2000s response to the particular New York ecosystem where everyone wanted to be adjacent to culture without the exposure of making anything. The emails that said “come see me DJ, here’s what I’m going to play,” the ubiquity of people who curated rather than created. And he delivers the line with this mixture of mockery and affection — like a guy who remembers how much he once needed subcultural scaffolding and who also knows how flimsy that scaffolding can be.

But I don’t totally agree with the dismissiveness, and that’s part of why the line hits so hard for me. I think critics can make art, and DJs — literal or metaphorical — can shape the emotional weather of a room. I DJ my own life, like anyone who uses music to modulate their mood or define a moment. Spotify is my deck. The commute is my booth. There’s a pleasure in that autonomy that isn’t fake or lesser, just different.

Still, I get Finn’s point. There’s a risk he’s insisting on: the risk of putting something authentic into the world, the risk of failing publicly, the risk of making something instead of just spinning something. And this is the part where he plants his flag:
he is a maker, not a curator.
And he’s calling out everyone else — kindly, but unmistakably.

The song is gentler than the critique. It’s not a scolding. It’s a reminder: life isn’t a playlist you assemble from the safety of the booth. You have to actually step into the room. You have to actually take the hit.

This is where the song becomes more than a snapshot of early-2000s New York. It’s a life instruction.

Get in the game.

Because eventually everything gets played — your choices, your nights out, the people you loved, the things you messed up, the mornings you woke up on the floor of a city you barely knew. And at the end of all that, you want to be able to say you did it, not that you watched someone else do it.

VI. The Night Rolls On

The final verse snaps everything into focus. Finn works backwards through the chain of a night out—doctor to drugs, packie to taxi, taxi to club—like retracing the evidence after the damage is done. It’s funny and a little grim, but honest: this is how people actually live when they’re young, restless, and trying to outrun something unnamed.

A thousand kids fall in love in these clubs; a thousand end up bleeding.
Two thousand don’t sleep; two thousand still feel pretty sweet.

That’s the gamble of the night. Always has been.

And this is where my own life sits closest to Finn’s. I’ve said before that I’m an ex-introvert reinvented as an extrovert, and the night has been part of that transformation. I’m long past the age where I should be closing clubs, but I still love the energy of being out in the world, meeting people, letting chance decide the direction. The night takes you to weird places, sometimes beautiful and sometimes sketchy, and if you’re wired like me—or like Finn—that current is hard to resist.

And then there’s Ybor City, which in the Finn cosmology feels half-real, half-mythic. A kind of El Dorado of the American night. Did he actually go there? Maybe. But in the logic of the song, it doesn’t matter. Ybor City is where you wake up when the night has taken you further than planned. A place that might kill you or crown you, or both. I’m not sure Ybor City would be good for me. I’m not sure it’s good for anyone.

But the truth is:
the pull of that world—the risk, the release, the possibility—is part of what makes these songs hit as hard as they do.

VII. Closing Thoughts

In the end, Most People Are DJs isn’t one of Finn’s masterpieces, but it doesn’t have to be. It’s a mission statement disguised as a party track. An early announcement that he wasn’t done writing about the night, about the kids who rush into it headlong, about the way music becomes a map for people who don’t quite know where they’re going but desperately want to get there fast.

The song is chaotic, generous, a little arrogant, and very alive—exactly what Almost Killed Me needed to be. It sketches the outlines of the universe Finn will later fill with addicts, romantics, bartenders, prophets, screwups, saints, and that long list of people who show up again and again in his songs because he sees them clearly. Because he was them once.

I keep returning to it not because it’s Finn at his deepest but because it’s Finn at his most open-throated:
young, wired, taking in the world at full volume.

It’s the sound of the door swinging open on everything that would follow—from the great epics (Separation Sunday, Stay Positive, Teeth Dreams) to the late-career short-story gems. You can hear the whole project of The Hold Steady rumbling under this song, even if Finn himself shrugs the song off as a joke at the expense of DJs and critics.

Maybe that’s the secret: sometimes the songs artists dismiss end up revealing more than the ones they cherish.

For me, this one captures something essential about the moment you step into the night—
when the lights go up, the bass starts running, and you feel, for just a second, like anything could happen.

It’s a snapshot of youth, of movement, of mischief and possibility.

And yeah—
I still feel pretty sweet.

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On Craig Finn’s “A Bathtub in the Kitchen”

I. Opening Notes

This is my third piece dealing with the songwriter Craig Finn. I wrote at length about his song “It’s Never Been a Fair Fight,” and a little more in my piece on Katie Park and The Bad Moves. Although my primary allegiance will always be to Dylan, if I am totally honest Finn is my favorite songwriter. Dylan is a transcendent force, world-historical, and therefore also sort of unapproachable. Finn is down-to-earth—I can imagine having a drink or three with Finn, whereas Dylan would probably have his hoodie up.

So, for the record: my favorite band is Luna, my favorite songwriter is Craig Finn, and the greatest is Dylan. My three favorite Finn songs are “It’s Never Been a Fair Fight,” “A Bathtub in the Kitchen,” and “Killer Parties.” This post takes a close look at “A Bathtub in the Kitchen,” with the aim of explicating both the song and Finn’s delivery.

II. Premise and Setup

“A Bathtub in the Kitchen” is track three on Craig Finn’s 2019 album I Need a New War, released by Partisan Records. For my money, it is not only the standout track on the record, but one of the three greatest songs of my all-time favorite songwriter. The song is ostensibly about an old friend of the narrator (I will refer to him as C.) called Francis, but it’s also about trying to make it in the big city, and about moving on from the past. Making it—or not making it—in the big city is a classic Finn theme.

III. Verse One — The Accident and the Past

The song opens with a report of an accident. The nature of the event is unspecified, but my best guess is an overdose.

The lightning clarity typical of Finn is all over these four lines. We learn that C. and Francis have a relationship shaded by deception, that they still move in overlapping circles, and that both originally came from somewhere else. The final line delivers one of those Finn-isms that cut both ways: city transplants trying to recreate a tiny town, while C. himself is still entangled in the very past he’s trying to escape.

IV. Verse Two — Money, Health, and Elegance

By the second part of the verse it seems Francis has recovered somewhat, and C. has met with him again.

Finn’s concision is astonishing. In eight lines we understand the dynamic completely: C. has money he could give, but knows it’s probably enabling; Francis is perhaps an addict, though neither man states it. We also glimpse Francis in better days—The Parkside, elegant companions, a life C. once aspired toward. And already C. is trying, gently, to pass responsibility to someone else.

This touches something universal: the friend who needs more than we can sustainably give. Or the times we’ve been that friend ourselves.

V. The Chorus — Youth, Longing, and New York

The chorus arrives, one of Finn’s most moving and beautiful. His voice rises on I was drinking, I was dancing, packed with emotion.

This is a flashback to young C. in New York—broke, naive, crashing on Francis’s couch. Finn underlines C.’s passivity three times: waiting, hoping, desperate for New York to ask me out. That phrasing is brilliant. It captures the essential vulnerability of arriving in New York with dreams, no plan, and a subway map.

The memory sends me to my own first visit to New York. Stepping out of the station at 42nd Street into the noise, I felt the shock of sensation—an energy I still feel every time I return. I’ve been to many great cities—Tokyo, London, Singapore, Amsterdam, Melbourne, Hong Kong, Kuala Lumpur—but there is nowhere like New York.

And in a city like that, it can be nearly impossible to get your footing. Everyone is already in motion. Finn evokes that perfectly.

VI. Verse Three — Present-Day Francis

Back to the present:

Francis has been in New York for twenty-three years, and C. nearly as long, since he knows the number by heart. The “bathtub in the kitchen” signals the classic New York starter apartment—a detail so iconic it becomes the song’s title. Francis still goes to the roof for better reception. Phones get disconnected. Life is fraying. C. registers all of this without overt judgment, but with distance. A sense of “there but for the grace of God go I.”

VII. Chorus Reprise — Guilt and Gratitude

The chorus returns with slight changes—“doing things I shouldn’t”—and doubled gratitude: Francis let me crash out on his couch. Repetition becomes confession.

My father read my “Fair Fight” draft and, not knowing anything about Craig Finn, immediately said he sensed a strong midwestern Catholic vibe. He was spot-on. Finn grew up Catholic in Minnesota; guilt, forgiveness, and redemption run through almost everything he writes.

There is also a phenomenal YouTube video of Finn performing this at the Murmrr Theatre, and during the post-chorus especially the performance takes on a spiritual intensity you can’t miss.

VIII. Post-Chorus — The Confession

The lines:

I can’t keep saying thank you, Francis…

These cut two ways. C. is saying:

  1. The couch surfing was long ago, and he has done what he can.
  2. And simultaneously: I’m not the person who can save you.

The confession is directed at Francis—but maybe just as much at himself.

IX. Verse Four — The Old Ropes and the New Distance

The final verse returns briefly to the past: Francis teaching C. how to navigate New York nightlife—befriend bartenders, tip big on the first round. These are the rules of the game. C. remembers them vividly.

Then we snap to the present: Francis’s job rumors, his terrible landlord, the $200 that will “help him breathe a bit easy.” And the repeated question: Francis, do you even have a plan? C. has given him money, but not much, and not with much faith. The trust between them has frayed into obligation.

X. Outro — The Spiritual Release

The outro repeats the confession. Again, it’s worth watching the Murmrr Theatre live version to feel how Finn leans into this. It becomes a kind of secular prayer, a release and a resignation all at once.

XI. Closing Thoughts

“A Bathtub in the Kitchen” is about youth and aging, about friendship and how it lasts and decays, about guilt and human selfishness in the face of real need. More than anything, it captures what it feels like to try to survive in New York.

I think this song, like “It’s Never Been a Fair Fight,” is more personal for Finn than some of his strictly narrative pieces. The narrator here has “made it.” Finn himself is an immigrant to New York, from Minnesota, and has sampled deeply from the nightlife he writes about. Few songwriters have chronicled nightlife with more range, consistency, or compassion.

Even if C. can’t keep saying thank you, I can. This song moves me in ways I’ve tried to describe here but still can’t fully encompass.

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On the Stage Banter of Matthew Houck and Dean Wareham

Introduction:

This post takes up the subject of stage banter with the hopes of gaining a window into what makes a great artist great. Before we get to stage banter, however, I want to look at Howe Gelb’s spoken introduction to Giant Sand’s cover of “The Pilgrim (Chapter 33).” Stage banter and spoken introductions are, clearly, related animals.

Gelb is the lead singer of the band Giant Sand, and the cover in question first appeared on Nothing Left to Lose, a Kris Kristofferson tribute album. The song was later collected on Giant Sand’s album Cover Magazine. You may know the song–it goes:

he’s a poet/ he’s a picker/ he’s a prophet/ he’s a pusher/ he’s a pilgrim and a preacher and a problem when he’s stoned/ he’s a walking contradiction/ partly fact and partly fiction/ taking every wrong direction on his lonely way back home.

It’s a good song, and Gelb turns in a sound version. But it’s his spoken introduction that really peaks my interest. On Kristofferson’s original he name-checks a number of folks who “had something to do with” the genesis of the song. Gelb repeats the original name-checks, slightly out of order, before listing a set of artists that he, Gelb, learned the song for:

Well, I guess when Kris wrote this song he wrote it for Chris Gantry-he started out doing it though by-ended up writing it for Dennis Hopper, Johnny Cash, Norman Norbert, Funky Donny Fritts, Billy Swan, Paul Seibel, Bobby Neuwirth, Jerry Jeff Walker. Ramblin’ Jack Eliot had a lot to do with it. Me I ended up learning this song for Vic Chesnutt, Jason Lytle, Evan Dando, Polly Jean, Paula Jean, Patsy Jean, Juliana, Victoria, Bobby Neuwirth, Bobby Plant. Curtis John Tucker had a lot to do with it.

The alliterative Bobbys and the matching of Ramblin’ Jack Eliot and Curtis John Tucker make this speech into a mini-poem of sorts, and we know many of the protagonists. Hopper and Cash of course; Jerry Jeff Walker and Ramblin’ Jack Eliot are folk singers, older than Kristofferson; Bobby Neuwirth is a folk singer, multimedia artist, and Dylan confidant in Don’t Look Back. Funky Donny Fritts is a session keyboardist, and I believe Norman Norbert and Billy Swan were session musicians as well. Paul Seibel was also a folksinger-I don’t know him; maybe you do. Kris’ meaning is pretty clear-a song like The Pilgrim doesn’t come from nowhere, and the folksingers he learned from are portals back in time to an earlier tradition to which he generously pays tribute.

Not being myself a 70’s session musician completist I did have to look up a few of the names. The Gelb names are more familiar, expect one. Vic Chesnutt, Jason Lytle and Victoria (Williams) are folk singers (or were, as sadly Chesnutt has passed). Evan Dando, Juliana Hatfield, and P.J. Harvey are/were alt-rock superstars. Bobby Plant would be Robert Plant of Led Zeppelin fame, Bobby Neuwirth is Bobby Neuwirth.

But here’s the point, after listening to Kristofferson and Gelb name-check Funky Donny and Curtis John, I feel an affinity for them-were I to bump into Funky Donny in an airport bar or lounge his presence would resonate with an essential familiarity. Even if I didn’t know precisely that it was he, I would recognize immediately that he was indeed funky, not to mention a serious problem when he’s stoned. And Curtis John Tucker, well, his role is still opaque to me, but he clearly had a lot to do with it.

What both singers hint at in their evocation of the circumstances surrounding the creation of a song is the presence of community behind the music. Behind or beside every Kristofferson is a Norman Norbert, behind every an a Bobby Neuwirth, every Gelb a Curtis John Tucker.

The humanity and camaraderie inherent in the spoken introductions to The Pilgrim remind us that artistic communities are vital in the creation of lasting artistic production–Neuwirth may not have been essential to Dylan’s art in the mid-60’s, but he was instrumental to its vitality; Kristofferson wrote “The Pilgrim” but it wouldn’t have been as good without Paul Seibel. And as for Curtis John Tucker, well he had a lot to do with it.

On the Spoken Introduction of the Band Members of Phosphorescent by Matthew Houck on Live at the Music Hall

On side two of Phosphorescent’s majestic 2015 live album Live from the Music Hall, the band plays a song from their 2005 album Aw Come Aw Wry, called “Joe Tex, These Taming Blues.” Houck’s early Phosphorescent albums are interesting–they are more ambient and keening than his mature work and some of the songs are really long.  Joe Tex is one of the better early songs, and Houck puts a little something special into the first couple lines on the live version: 

Is it ever gonna not be so hard to see you around/ or am I really really really really gonna have to really gonna have to really have to leave town

Houck is a master at harnessing the power of repetition—here each “really” takes on its own character and valance.  The band gives an excellent performance, which goes for about 4 minutes. It is apparently the second last song of the night, because at the end of the song Houck moves to introduce the band. Here he goes, as the band chugs on behind him:

Brooklyn, that’s Scott Stapleton playing that piano right there…

The first “Brooklyn” is loaded with import–Houck is going to drop some wisdom on the folks tonight. Stapleton plays a few understatedly beautiful lilting keys and…

Brooklyn, that’s David Torch playing that percussion right there…

Torch gives a little maracas shake, right on time, as Houck establishes the rhythm and flow of the introductions. The basic elements include a “Brooklyn,” which shifts in valance a little each time, and the band member playing “that (instrument),” “right there.”

Brooklyn, this is Rustin Bragaw playing that bass guitar right there…

A slight shift in the pattern–probably Rustin is standing next to Houck. Bragaw drops a couple of notes on his funky bass and on we go–naturally, the bassist gets the lowest key introduction.

Brooklyn, Christopher Showtime Marine playing those drums right there…

Houck reaches for a higher register here, both on the slightly more breathless and rushed “Brooklyn” and an uptone delivery of Marine’s nickname. Another shift in the pattern–Marine has a moniker. Showtime delivers a healthy drum piece and…

Brooklyn, the trigger finger Ricky…Ray…Jackson playing that guitar and that pedal steel right there, come on…

We’re getting there. The crowd is excited for this one; the pedal steel player is clearly a star. Houck pauses a beat on each name, “Ricky…Ray…Jackson, come on,” and the come on is both an entreaty to the crowd and also a general “come on can you believe this guy!” from the lead singer. Pedal steel is no joke. Also, Ricky Ray’s nickname comes before the name–he is in fact the trigger finger here tonight, his birth name is just data.

The trigger finger plays a couple of high notes and…

Brooklyn, last but certainly not least, the best looking one in the group, Joe Help, playing those keyboards right there, come on.

No fuss around the two-syllable “Joe Help,” which Houck delivers as if it was one word. Joe Help and Joe Tex, good looking guys that’s all.

I can’t tell you what a pleasure this has been y’all. Thank you for being here. Hope you come back again.  We’re going to play one more song; thank you guys so much again.  This is a song called Los Angeles; this is how it goes.

And the band plays a stunning closer.

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On the Between-Song Patter on the Bob Dylan Bootleg Record “Peco’s Blues”

Introduction

Behind any work of art, pretty much, there is some kind of “process.” The scope and complexity of this process differs across art forms, of course. The writer’s process is rather different than that of, let’s say, the magician David Copperfield. I find all artistic processes fascinating, and am drawn specifically to what happens “backstage.” Backstage is a world unto itself.

In the early 1970’s, the film director Sam Peckinpah was making a film called Pat Garrett and Billy the Kid, and he asked Bob Dylan to do the soundtrack. He also offered him a small role in the movie, a character called Alias. Dylan hadn’t really done a soundtrack before, nonetheless he headed down to Mexico to work on the film with Peckinpah. Pat Garrett and Billy the Kid the film is ok; it’s not my favorite Peckinpah by any means. (That is reserved for Bring Me the Head of Alfredo Garcia, with the one and only Warren Oates in the lead role. Oates around this time also starred in the film Cockfighter, which features the greatest rejected tagline of any film even “he came into town with his cock in his hands and what he did with it was illegal in 48 states.”) The Pat Garrett soundtrack in many ways transcends the film, mostly because this is where we are first introduced to “Knockin’ on Heaven’s Door,” which would go on to become one of Dylan’s best known songs, and is a really good soundtrack overall, however I am more interested in an extended set of outtakes from the sessions which are collected on a bootleg record called Peco’s Blues. Peco’s Blues features a number of alternate versions of the best known songs on the soundtrack, including Heaven’s Door and “Billy,” however the most interesting part of Peco’s Blues for me is the black and forth patter between Dylan, his sound engineer Chuck, and his band. This patter, I suggest, opens a fascinating and unique window into Dylan’s working methods and general approach to art. In what follows we will look at each incident of patter or conversation in the order they occur. All of the instances occur within the first 20 minutes of the nearly 70 minute recording as Dylan, his band, and the engineer endeavor to get on the same musical page.

Patter at the End of “Billy 2,” around the 7:34 Mark:

Dylan (D) wraps up a lengthy take of Billy 2 and asks his engineer Chuck (C):

D: Was that any good?

C: Pretty good Bob. What happened was was you hit the mic twice when you were moving around out there and we had a couple of clunks on it.

D: That’s too bad (…) Shit, I wish Sam was here. He’d know what to do.

C: That mic’s just a little more sensitive than the Sennheiser’s and I’m getting a little…

D: That’s too, uh…that’s…

C: And I’m getting a little puff of wind sometimes when you get real close to it when you sing.

D: That’s too sensitive.

C: Let me move it back a little for you Bob.

D: I think we must have got it though Chuck.

C: (with what sounds like a pencil in his mouth) Oh I recorded it, darn tootin’. I had a little puff from your voice once and you knocked the mic twice.

D: Well that might have been alls that we need.

C: You wanna, you wanna hear a playback on it?

D: Yeah, I would.

Comment:

We see right away here that Dylan is the boss and that the engineer is walking on eggshells a little bit. This is made clear by Dylan’s reference to “Sam,” who he obviously thinks is a better engineer than Chuck. We have more than a little sympathy for Chuck, as it wasn’t he that knocked the mic and he is trying his best to give Dylan the relevant information.

I love how Dylan here, while implicitly criticizing Chuck, also picks up on Chuck’s framing of the microphone situation and agrees that “that’s too sensitive.” However, the relative sensitivity of the mic is not Dylan’s main concern. Dylan, famously, likes to work fast. For some of his records that has been a positive, on these the sound and performances come across as organic and coordinated, like all of the players grasped their roles and just ran with them. On other records, Dylan’s preference for speed let’s him down, and songs, and especially the production, can feel rushed, even a little sloppy. Dylan famously warred with Uber-producer Daniel Lanois, who had produced U2 and Peter Gabriel among others before Dylan asked him to produce 1989’s Oh Mercy. Oh Mercy sounds great and was Dylan’s “comeback” album after a mixed, to say the least, mid 80’s period, however Lanois’ sonic fingerprints are all over it. Too much so for Dylan, who wanted a faster, looser approach. Lanois is no pushover, and held his own with Dylan. We get the sense that Chuck is no Lanois.

So, despite the knocks on the mic and the puff of wind, Dylan is going to be fine with using this version on the record. Chuck, of course, is going to want Dylan to play it again. Chuck, or someone, would win this one because the extended take of Billy 2 here is not the one used on the final album. The little tussle between Dylan and Chuck ends in a draw as they agree to listen to the playback.

Patter at the Beginning of “Turkey,” around the 8:40 Mark:

D: Hey Roger, when I stop, when I stop, you stop. I’ll do something else and you figure it out. So it might go like this (Dylan starts playing and the band fills in a little hesitantly behind him).

D: Say Chuck, Chuck?

C: Yeah

D: Let’s take this down and mark it under, uh, Turkey…We got a buzz in the amp.

C: I’m not picking it up.

D: OK come on now.

The band plays on the instrumental Turkey for about a minute before Dylan stops.

D: OK, this is under Turkey.

Dylan begins again, and this time the band fills in much better, the song sounding fuller and tighter in all ways.

Comment:

This is in my opinion the most illuminating of Dylan’s comments and gives us a window into his way of working throughout his career. As mentioned above, Dylan works fast and expects his musicians to do the same. Thus he instructs Roger that when he Dylan stops, Roger is to stop, Dylan will “do something else” and Roger needs to “figure it out.” Dylan’s instructions may not sound very fair to poor Roger, but I think they actually are. A musical team is in this case not unlike a sports team, say a basketball team, where even if an offense is running a designed play or “set,” players need to figure out what’s going on and adjust their own position and movements constantly and on the fly. There is no playbook, not set of absolute rules about how to accomplish this any more than there is a set of rules about how to follow Dylan musically. The musician, like the athlete, just has to work by feel, take in all the information around him or her, and figure it out. If they can, they will keep their job; if not, not.

Patter at the Beginning of “Billy Surrenders,” around the 18:10 Mark:

D: Let’s see now. You know, you know what we want when Billy starts (laughs) this guy Jerry Fielding’s gonna go nuts man when he hears this (laughs). You know what we want when like Pat Garrett comes down from the hills right, and all these guys come out like one by one. And Billy comes out, he’s almost standing in a circle you know, so like (indistinct) one by one and then there’s like a big pause and he stops and there’s silence. You know those big organ notes, those scary things (hums organ notes) (laughs). Can you get behind that? (Dylan and the band laughing.)

Comment:

The recording of the Pat Garrett soundtrack was pretty complicated, in large part because Jerry Fielding, Peckinpah’s usual composer, was relegated to a supporting role and apparently resented it. Accounts differ as to whether Fielding quit, walked off set (and maybe came back), actually did try to advise Dylan as requested, or some combination of the above, however the history of the film makes clear that there was friction. Dylan is clearly aware of the tension with Fielding, and makes a joke about it in a place where it doesn’t even seem relevant. Dylan seems to almost revel in the conflict, setting up Fielding to his band as a “suit” who is not in the field so to speak, and who Dylan enjoys winding up with his musical choices. Whatever the exact situation with Fielding was, the issue is clearly a live one at the time of recording.

My sense is that Dylan is mostly talking to his band here, as there are a number of people in the background laughing along with Dylan through this monologue. Despite his reputation for playing fast and loose most of the time, Dylan shows a pretty good grasp of particular scenes in the film and clearly knows what he wants. The “big organ notes” he mentions do indeed feature on the soundtrack, however maybe not to the extent Dylan wanted. I have to laugh at the very 1970’s question “can you get behind that?”

Conclusion

Overall, Peco’s Blues provides a fascinating window into Dylan’s working methods and expectations for his crew. Of course not every musician works this way; many will give much more precise instructions I am sure, and in the era of computer aided music Dylan’s approach on Pat Garrett is certainly a old-fashioned one. But I like it. It is absolutely worth listening to the entirety of Peco’s Blues to get a sense of Dylan’s working methods as well as how a band, here playing together live and recorded live, “figures itself out” and gets from sketch to finished product. I am myself not a musician but a writer, and the writing process, although never exactly easy, is perhaps a little less complex, mostly because most writers write by themselves, with an editor or editing team looking over the work at a later date. There is nothing in writing quite like “I’ll do something else and you figure it out,” and it is the shifting, quicksilver like nature of Dylan’s approach to music making here that continues to interest me and draw me in.

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On the Song “Dylan Thomas” and Comments on Ryhme

This post is about the song “Dylan Thomas” from the first Better Oblivion Community Center record. For the uninitiated (which is probably everyone reading this–recently a friend texted me a funny article from The Onion entitled “Study: No Two People Have Listened To Same Band Since 2003”), Better Oblivion Community Center is Conor Oberst and Phoebe Bridgers. “Dylan Thomas” is the single, if singles still existed. You still won’t know them.

I want to write about the song because it has a killer structure and is awesome. The structure is based around a neat rhyme scheme with fabulous use of “near rhymes” and also around a see-saw in the verses between fairly pointed political commentary and apolitical hedonism. As with all interpretation, I can’t be sure that what I hear was intended, but what the hell–communication is what the listener does after all.

Now, a lot of songs, most, rhyme. That’s obvious. But not too many songs really hold up on the page as well, as poetry. I think “Dylan Thomas” does and I’d like to explore why.

Verse I:

It was quite early one morning/ hit me without warning/ I went to hear the general speak/ I was standing for the anthem/ banners all around him/ confetti made it hard to see

So the first verse clearly alludes to our political moment–it appears politically engaged to some extent. The reference to “the general” is redolent of South American politics (I am reminded of the fabulous Drugstore song “El President”). The rhyme scheme is tricky–it’s AABCC(D), where (d) “see” almost rhymes with “speak” in the delivery although the words don’t actually rhyme, instead being only vaguely alliterative.

Verse II:

Put my footsteps on the pavement/ starved for entertainment/ four seasons of revolving doors/ so sick of being honest/ I’ll die like Dylan Thomas/ a seizure on the bathroom floor

Verse II sees a clear shift from the political to the personal, the hedonistic, the depraved. While Thomas is famous for his “rage against the dying of the light,” Better Oblivion taps the seedier side of Thomas’ legacy–the singers (most of the songs on the album including “Dylan Thomas” are duets) in verse II are seeking pleasure and there is no hint of the macro picture here. So, verse I=macro, verse II=micro.

The rhyme scheme shifts to AABCCB, with a definite rhyme between “doors” and “floor.” “Entertainment” and “pavement” I would consider near-rhymes, and the slightly off-kilter near-rhymes are for me what really make this song stand out as a piece of writing.

Chorus:

I’m getting greedy with this private hell/ I’ll go it alone, but that’s just as well

Hard to say exactly what “this private hell” refers to, however we get a sense of doubling down on the dissolute–in for a penny in for a pound as they say.

Verse III:

These cats are scared and feral/ the flag pins on their lapels/ the truth is anybody’s guess/ these talking heads are saying/ “The king is only playing/ a game of four dimensional chess”

Verse III is clearly political again, setting up a 1 for 1 see-saw (so far). “Cats” here cuts both ways–on the one hand “people” with flag pins in the era of truthiness, on the other, well real cats are feral. It’s a very clever, subtle move. Is the general from verse I the king from verse III? Probably. We live in an era where world leaders are not in the business of leading, but rather of playing elaborate, endless games.

The rhyme scheme here is a AABCCB where the second C and the second B are part of a single quote. Very nicely done.

Verse IV:

There’s flowers in the rubble/ the weeds are gonna tumble/ I’m lucid but I still can’t think/ I’m strapped into a corset/ climbed into your corvette/ I’m thirsty for another drink

This is where the song really comes into its own as a mini-masterpiece. On its own, this verse is nakedly apolitical and local–I am reminded of one of my favorite lines of all time from the final Replacements album. The song is “Someone Take the Wheel” and the line goes: “they’re fighting again in some fuckin’ land/ ah throw in another tape man.”

In 1990, Paul Westerberg didn’t give a shit about the Iraq War and wanted nothing more than to listen to music on the road. That’s an understandable point of view on the level of the human individual. What I love about what Oberst and Bridgers do with this song is how they alternate verses between the macro and the micro, the engaged and the depraved. The same conceit is used on the first song of the record, “Didn’t Know What I Was In For”:

I didn’t know what I was in for/ when they took my belt and strings/ they told me I’d gone crazy/ my arms are strapped in a straight jacket/ so I couldn’t save those TV refugees

I get this sentiment. Seriously I do. If we zoom out a bit on our world situation these days, we could easily say that every person with even a patina of ethical conscience ought to be on the front lines in one way or another. And then I look at myself and…well, I chose Medicine Sans Frontiers as the charity that gets some small percentage of my Amazon purchases. Will the future see me as a head in the sand hedonist? Probably, and with some justification.

The rhyme scheme in verse IV is again a clear AABCCB with near-rhymes (probably the first time in history “corset” has been rhymed with “corvette”), in fact the same scheme as limericks. I f***ing love AABCCB. God bless it. Also, the line “I’m lucid but I still can’t think” pretty much summarizes my entire life to date.

Verse V:

If advertised, we’ll try it/ and buy some peace and quiet/ and shut up at the silent retreat/ they say you’ve gotta fake it/ at least until you make it/ that ghost is just a kid in a sheet

AABCCB again, the scheme which carries the song with the striking exception on verse I. Verse V alludes to the theme of the record–Better Oblivion Community Center is some kind of partially defined wellness retreat–and kind of splits the difference between the political and the personal, the macro and the micro. It also serves as a commentary on the commercialization of “wellness” and is a cheeky meta-comment on the cover of Bridgers 2017 debut:

Is this a shot at some critics? A self-aware reference to a DIY cover? I don’t know, and I love the line.

Following the logic of this piece, we have a kind of scheme of the verses as well. Let’s call is ABABC where A=political, B=apolitical, and C splits the difference.

Verse VI/ Outro:

I’m getting used to these dizzy spells/ I’m taking a shower at the Bates Motel/ I’m getting greedy with this private hell/ I’ll go it alone, but that’s just as well

It’s a simple AABB with the outro calling back the chorus from mid-song. The see-saw between the personal the political sort of resolves itself in the killer couplet. “I’m getting used to these dizzy spells” suggests acclimatization to the altitude–metabolization of the fear. “I’m taking a shower at the Bates Motel” is an amazingly effective counterpoint line–we are living at the knife point of maniacs. Ah well, let’s hit the bar. I’m thirsty for another drink.

Seriously, check out “Dylan Thomas” and the whole record. I know no one listens to anything I listen to, but still.

Postscript: So Mr. Spotify seems to have decided that “Dylan Thomas” is my very favorite song, and cues it up time after time after I’ve finished listening to whatever I have selected. I do love this song, by Mr. Spotify there is almost making me tired of it. Change it up there Mr. Spotify please.