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On the Ump

Epigraph I:
It’s better to burn out than to fade away.
Neil Young
Epigraph II:

I’m seething in the feeling that I’m driving the dynamite truck

Seam (originally by Breaking Circus)

Epigraph III:

Anything can come

John O’Donohue

New Note: I first wrote and published this piece in September of 2018, after I left my job, temporarily, and was casting about in a somewhat indistinct way. It’s about 1200 words, and I wrote in about 12 minutes on my phone, which is not normal. What was happening of course was, I was recovering my childhood abuse through PTSD symptoms, and this led me, at least at this moment, to a kind of hyper-clarity. PTSD is really quite interesting, in that it can lead to hyper-clarity and the total opposite, sometimes within the course of a pretty short amount of time. Such it was with this time period.

This piece was about me trying to enlist my father, specifically, into understanding and taking some kind of action, on the abuse that I had suffered. This was not happening at the time, and I was a little frustrated by it, but then I hadn’t fully worked out all the pieces, so how could he have, I guess? Basically, I was saying “read what I have to say and you be the judge.” Instead, other things occurred, which I won’t get into at this time; I got over the immediate PTSD phase, and went to New York to see rock bands. 

I am still working on getting my father to come up to the plate on this whole issue, and I think he is getting there. The other night I discussed with him Oedipus at Colonus, the play by Sophocles, written between 406 and 405 BCE. That’s a while back. Here is the AI summary (yes I’m giving way to AI summaries):

Oedipus at Colonus is a Greek tragedy by Sophocles that follows the blind and exiled king Oedipus as he arrives in Colonus, near Athens. Accompanied by his devoted daughter Antigone, Oedipus learns that this sacred ground is prophesied to be the place of his death, and his burial there will bring blessings to Athens. The play chronicles his final days as he confronts his past, is threatened by his brother-in-law Creon, and is unlimitedly received by King Theseus of Athens, who helps him find a peaceful end.

That’s a pretty heavy plot; the ancients knew their business for sure. My own father is neither blind nor exiled, although he is a little deaf and tends to repeat himself from time to time, but I think he is still on top of things, or has the capacity to be. What I believe is, there is still time, because there is always time.
=====

Original Preface: This little piece alighted on the author a few weeks ago when he was undergoing a bit of a midlife re-orientation.  The piece is presented as it presented itself, with edits for cleanliness only. 

Karma is simply the field of what you put in place in your last lifetime.  As a person you arrange your life in such a way that it leaves clues as to the road you took.  When it’s time to switchback, all you have to do is have the courage to take the turn.  After the turn, it’s basically just a matter of reading the tree markers in the forest.  The challenge is, some of the tree makers have fallen in the leaves, been washed out by rain, or moved by the wind.  So you are in new territory.  The map, the degraded set of markers you left behind, is not the territory.  However the last path was so densely specific that we keep trying to use our old map on the new path.  We need that old map for a bit because those markers are the only ones we have.   However we need to find our footing pretty darn quick in order to learn to navigate the new territory.  Otherwise, we follow the markers and mistake them for fresh signs.  Very quickly, the old signals become noise. And then we are in a deep dark wood and are in danger of over-exposure, or, worse, pure confusion and terror about where the path may lie.

The individual is mortal, and beyond mortality is the mystery.  Tribes and societies are forms of collectives, and collectives form a spiral pattern that we call a system. Collectives, and spirals, are mortal as well, and when a spiral approaches its switch back point, the map begins to degrade and the particles of the spiral, the people in the current incarnation of the pattern, must attempt to discriminate the signal from the noise.  Of course this is a much more difficult task than it is for an individual because there are many more tree markers and the winds and rains are howling all about.  This is simply because the field is larger to accommodate so many souls.  So instead of just having to read a few old tree markers, folks must try to receive the field.

To receive the field you have to read the field, and the only way to read the field is to be looking right at it.  In baseball, there is only one position that can see the field and this is the catcher.  That’s why catchers are said to be good management material in general. Another way to say this is they have a wider view of the constraint set.  However, although the catcher can see the field and understand the constraint set in front of him, there is one variable he cannot control.  And this is, of course, the umpire.  The ump.

The ump calls the balls and strikes and the ump is a court of no appeal.  After all, he has the power to toss you from the ballgame altogether.  The only way to deal with this particular variable is to hone the craft of a catcher.  The first piece of craft is the act of framing a pitch.  Here the catcher subtly adjusts his glove in order to obstruct the ump’s view of the location of the pitch.  It is easy for the catcher to whip his glove on a ball in the dirt back to the strike zone, but the ump will spot that in a second.  So a catcher, if he wants to be any good, has to learn a little guile.

This guile can taken pretty far; and there are other ways to work an ump as well.  The classic, “ah come on ump,” is OK, but it’s the same as whipping the bill out of the dirt really.  A more effective trick is chatting the ump up.  Becoming his friend and letting him think you are actually on his side.  This is effective to a point as well, and extends the craft.   However here is where we need to remember our Dylan.  From “Just Like the Tom Thumb Blues,” we learn the following:

As Dylan once sang, you can start out soft and end up hitting the hard stuff — thinking people will stand behind you when things get rough, only to find out the bluff was your own. Sometimes you just want to go back to New York City and say you’ve had enough.
— after Bob Dylan

Dylan is saying that though the use of guile helps you work the ump, you can start to mistake guile for the deeper craft.  You start to fall into your own trick.  You start to think you are the ump.  And these are deeper waters indeed.  In fact, this is the most dangerous game.  And in this zone, we need a secret weapon.

The idea of a secret weapon is apparently popular in many superhero movies these days, and we can read the field just a little to see why.  These so-called secret weapons may take the outward form of a literal weapon, one which defends against the apparent enemy and leaves death and destruction in its wake.  However when we use this kind of weapon, the forest we are in is in fact that of the irreal, where the furies shriek and howl.  However the superhero’s true secret weapon is something altogether different.  His true secret weapon is the light within, which can be transmuted into gold and used to navigate the irreal, and hunt the most dangerous game.  Where is that light within?  To find it, the catcher has to go pretty far back into things to find it.  In certain eras, folks may need to do something a little difficult to get there—as the Chinese say, may you live in interesting times.  The catcher, here, has to remember.

The first song I remember my own father singing, and one of the only ones I head from him, was from Bob Dylan.  I didn’t know who Dylan was, nor did I know the name of the song. The line my father sang was one of those old Dylan riddles — something about a pump that won’t work because someone stole the handles. I didn’t understand it then, but it landed in me like a talisman.
— after Bob Dylan .

If the catcher is blessed to have such a talisman, he has a fighting chance.  The thing to do here is to keep your eyes and ears on the field and your gut and your body tuned into the ump.  Only this way can the little catcher tell when it’s time to play his card, which is of course the joker.  People have sought Dylan in all his guises to the ends of the earth and no one, to my knowledge, has caught onto his tricks.  I can’t say for sure that I’m onto all of them either, but I knew one thing.  When the vandals have those handles, the pump ain’t working. This is the moment the catcher makes his break with the ump. This is when he calls his bluff.

Dedication: For my Father, who caught me how to catch.

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The Thin Man 0: The Man Under the Bridge

Everything’s thin. The Wire

Setting:

We open onto a large office in what looks to be Moscow.  It could be anywhere in the East however, anywhere from Petersburg to Potsdam.  The office appears busy; clerks filing, apprentices bustling, managers shouting instructions and reprimands that go generally unheard, not out of rebellion, nor compromised auditory canals, but rather because the generalized cacophony of the office space is such that the collective action set cannot but unfold without coordination or direction.

The office is draughty and usually cold, although an occasional over-active heat pipe burbles out a bit of local warmth for certain fortunate corners.  The walls are covered from floor to ceiling with filing cabinets; the major task of the office is simply to inspect, stamp, classify, and file an endless stream of nominally related documents.  It is mid-fall, nearly harvest season.  Summer’s bounty this year has been acceptable, and the local populace will have food for the holidays.  Inside, however, the mood is one of permanent resignation to circumstance.

Scene One: Morning

You found me on the other side of a loser’s winning streak/ where my thoughts all wander further than they should

Dawes

The office’s hierarchy is complex, following rules of its own.  Those at the bottom of the ladder are blissfully unseen and operate without oversight or sanction unless transgressing in a manner so egregious that the neighbours become involved.  Those in the middle-lower classes are a little more visible; their seating, for instance, is of great importance.  Members of this class are ever being told that their stool has been moved to another section of the office.  Reason is neither given nor sought.  Transience is the way of the world, and is widely accepted.

The scene opens in the morning, just after the workers arrive.  At a large oak table, two members of this class sit, within mere inches of one another.  One of these is a thin man–the other, a Teutonic Knight.  Both have piles of papers left over from the day before in their work spaces, spaces delineated by a crack in the oak.  One of the papers from the thin man’s zone has shifted by a fraction of an inch overnight, whether on account of the draft or the vagaries of the cleaning staff is unknown.

The Teutonic Knight turns to face the thin man.

“I think you forgot something in my space,” he says.

“I didn’t forget anything in your space,” replies the thin man, “if you are referring to this piece of paper, it has shifted marginally and is abutting the crack which separates my zone from yours.”

“You have forgotten something,” insists the Knight.  “Take it away.”

The thin man sighs and removes the paper.  Good money after bad, he thinks to himself, applying a concept from the card tables, tables which he has, perhaps, been frequenting a little more often than he might want to admit.  The Knight knows nothing of the gambler’s demi-monde, spending his evenings as he does in endless rows over minor matters with one of the succession of women he sees.  And the thin man, well he has at least managed to stay out of the clutches of the worst money-lenders and knee-cappers in the city thus far.  His taste, in the last analysis, may run more to the risque than to risk per se.  In any case, the skirmish over, the knight withdraws from the field of battle, content in his triumph.  The thin man looks at the clock.  These days, everything seems to take all morning.

Scene Two: A Few Days Later

Well I was drinkin’ last night with a biker/ and I showed him a picture of you/ I said “Pal get to know her, you’ll like her”/ seemed like the least I could do

The Dead

The office has a kind of canteen, an open space where weak tea and the occasional edible biscuit have been reported. Here lives another man, a man from the south. His status with the company is ambiguous–a matter of no little gossip. Tales are told of whirlwind romances, payments under the table, mutually compromising material. No one really knows. This southerner spends his days reading and drinking tea in a most relaxed fashion. Good work if you can get it, muses the thin man. The thin man and the southerner are allies of the kind that sometimes arise during wartime conditions. The details of his ally’s dalliances and contractual complexities are only of a general interest to the thin man, who is however curious what value the southerner is seen to be providing to the company. Literacy is good and all, but the filing by god, the filing waits for no man.

Sometime that fall, the southerner pulls the thin man aside, for a talk. His manner is furtive, his words oblique. The thin man’s time with the company is limited, he whispers. His number is up. Time to hit the bricks, pal.

The thin man takes this news in stride. The tables beckon and he’s met a woman, a lady of the evening, perhaps, yet classy–demure, yet perfectly capable of looking after her own interests. He has only seen her a few times, true, yet there are possibilities. Of course being sans salary is not likely to widen that particular possibility set. So when the southerner leans in and whispers low, the thin man listens close.

“There is a man, a man you may meet,” says the southerner. “You must not ever tell anyone I told you this. The man will be under a bridge on a high holiday. There will be revelry. He may make you an offer.”

Gambling man he may be, but the thin man is confused.

“What should I do?”

“Stay alert. Pay attention. I can say no more.”

Easy to say, harder to execute, thinks the thin man. Alert for what? A man under a bridge is easy enough to spot, however the southerner seemed to be referring to another matter, an occasion where attention would be needed to carry the day. The thin man files the conversation away, and resolves to stay open to a situation that appears to have elements of fluidity.  It seems like the least he can do.

Scene Three: A Few Weeks Later

In bar light/ she looked alright/ in day light/ she looked desperate

Hold Steady

The thin man waited out the fall, his gambling limited to the occasional dice game at the Metropole. The southerner’s sage advice, if not quite forgotten, had faded into the general background of the holiday season. The city filled with lights and good cheer, and the denizens of the office slipped into a gentle numbness even more pronounced than usual. The demure lass was deft enough to dangle enough hints and intimations to keep the thin man hooked. You get what you get, he mused, when were it ever otherwise?  A couple of hot streaks at the tables allowed him to further postpone thoughts of the future. He would buy a round or two for a barfly girl he knew–at least she was around. Eggnog, that was her tipple.

One day a upper-middle manager summoned the thin man into a meeting. Called him by name no less. The meeting started crisply.

“Thin man, as you know you number is up here at the company.”

Hit the bricks, pal.

“As a result, we won’t be renewing your employment next year.”

Uh huh…ok, eggnog time then.

“I want you to understand that you won’t be employed by the company next year.”

What was that? “Stay alert,” so said the southerner.

“You won’t be offered a contract with the company. Do you understand?”

Unnecessarily repetitive. Information is being underlined. Pay attention.

“I understand perfectly,” said the thin man. And he thought that he did.

Scene IV: The Next Day

It was in Pittsburgh, late one night/ lost my hat, got into a fight/ I rolled and I tumbled, ’til I saw the light/ went to the Big Apple, took a bite

Dylan

After receiving the news of his impending termination, the thin man felt he had relatively little to lose.  He spent the next day in the canteen talking with the southerner.  The Tutonic Knight still reigned supreme over the crack in the oak; there was no there there in any case.  The southerner read philosophy, remained on the payroll.

“I’m attending a holiday party,” said the southerner.  “It will be this Saturday.  Under a bridge in the dead center of town.”

Indeed.

“There will be a man there.  If you decide to come to the party, meet me on the street just above the bridge.  I will act as if our meeting was coincidence.  Then, I will take you to the man under the bridge.  He is waiting to meet you.”

The thin man had but one true weakness, a byproduct, perhaps, of over-indulgence in games of chance.  His weakness, he knew, was for the unexpected.  For the unplanned. For, essentially, the random.

“Sure.  What time Saturday.”

“18:30”

Military time.

“OK.  I will present myself on the street as instructed,” said the thin man.

Scene V: Saturday

I said hey Senorita that’s astute/ why don’t we get together and call ourselves an institute

Paul Simon

On Saturday, the thin man arrived on time as promised.  The southerner materialized on the street just then.

“Ah, thin man, what an amazing coincidence.  I was just heading down under this here bridge to see a man about a mule.  Perhaps you would like to join me.  He may have an extra one for sale.”

“A mule might help me get out of town in a hurry,” said the thin man.  “Let’s see what’s happening.”

Under an inky moon the two men descended, passing through waves of people, men and women, reveling in the moonlight and watching the circus.  It was cake they ate, cake it was.  The density of erotic micro-transactions formed an exact square to the paucity of actual action.  Such was the slightly unkind thought that ran through the head of the thin man as he navigated the pretty party people.  In any case, the locus of action was ever in motion.

They pushed on, through the crowd, and reached the lowest point of the city.  Here, a man with a coat of many colors stood, in pointed shoes and a tricorne.  The host with the most, he held court to a motley crew of the pockmarked and the lame–the beautiful people of our fair city.

“This is a thin man,” said the southerner to the tricorne.

The man with the tricorne folded the thin man into a close embrace.  “You will be my new best friend,” said he.

“Naturally,” said the thin man.  “I think we will be very good friends indeed.”

“Now,” said the tricorne, “I have a little talent business, providing the right kind of people to the company.  You are my new best friend.  I will provide you to the company.  As talent.  That I found.”

“Of course you will,” said the thin man.  “Wither the eggnog, si vous plais?”

Dedication: For the southern man. Thanks for putting up with my nonsense over all these years.