John Ziegler on Jerry Sandusky: The Price of Being Right

An essay on evidence, obsession, and the price we pay by being right

Epigraphs:

You can’t tell people what they want to hear
If you also want to tell the truth

—Craig Finn

Oh, the price you pay, oh, the price you pay
Now you can’t walk away from the price you pay

—Emmylou Harris

Note: During the long stalled season of COVID, I went through a period of depression. I drank too much. I spent far too much time alone. And, like millions of other people trying to fill hours that had lost their ordinary shape, I listened to podcasts—politics, true crime, history, whatever caught my attention. Somewhere in the middle of this drift I found With the Benefit of Hindsight, John Ziegler and Liz Habib’s lengthy audio investigation of the Jerry Sandusky scandal and the fall of Joe Paterno’s.

I expected to hear a crank. This was, after all, a project arguing that the most notorious convicted child molester in American sports history had been railroaded. Sandusky had been convicted in 2012 on forty-five counts after eight young men testified about abuse. Penn State had paid more than $90 million to settle dozens of claims. The public story had hardened years earlier: Sandusky was a monster; Penn State protected him; Paterno looked away; justice, belatedly and imperfectly, had finally arrived. A man insisting that this structure was largely false sounded less like an investigator than a citizen of the internet with a microphone and an inexhaustible supply of grievance.

And then I listened.

===== =====

John Ziegler is not a lawyer. He is an independent journalist, broadcaster, documentary filmmaker and former talk-radio host with a taste for public combat. He is conservative, though “contrarian” may be the more useful category. He likes talking shit to power, talking shit to the people who think they are power, and occasionally talking shit simply because the opportunity presents itself. He is funny, combative, thin-skinned, resourceful, obsessive and totally out of control.

He had also done an extraordinary amount of work on the Sandusky case.

Ziegler began with Paterno. He believed the media and Penn State had transformed a limited failure of institutional judgment into a knowing conspiracy to protect a predator. As he accumulated interviews, records, leaks and contradictions, his theory expanded. He visited Sandusky in prison, corresponded with him, interviewed family members and officials, traveled to Pennsylvania, cultivated sources the national press had abandoned, and spent years reconstructing dates and testimony. By the time he and Habib recorded roughly one hundred studio hours for their original nineteen-part series, Ziegler had crossed from defending Paterno to proclaiming Sandusky innocent.

That final step is where he loses me. It is also where he becomes the most interesting.

I do not believe Jerry Sandusky is innocent. I believe he probably abused boys. The grooming patterns, boundary violations, unusually intense relationships with vulnerable children, physical contact in cars and showers, and multiple accounts of escalating misconduct are too substantial to dismiss. His explanations about horseplay and innocent showering are partially persuasive only in the narrow sense that communal showers and physical joking were more ordinary in the culture in which he coached. I grew up in the 1980s. Boys showered together after sports. Coaches sometimes entered the same open facilities. Towels were snapped; stupid jokes were made; conduct that would now cause alarm was treated as ordinary. That context matters when interpreting an isolated act. It does not explain years of targeted intimacy, secrecy and allegations of sexual contact.

Yet listening to Ziegler made it impossible for me to retain the simpler belief that every important part of the accepted story had been reliably established. His maximal conclusion is unpersuasive. Many of the defects he identifies are real.

That distinction is the narrative spine of this essay. A person can be guilty while the story told about his guilt is partly false. A prosecution can reach a broadly correct result through a contaminated process. Some accusers can tell the truth while others exaggerate, reconstruct or invent. An institution can behave cowardly without having operated a criminal conspiracy. A journalist can discover facts everyone else missed and then damage those facts by demanding that they prove too much.

John Ziegler is right about enough that dismissing him is intellectually lazy. He is wrong about enough that embracing him whole is reckless. The price of being right is what happened between those two propositions.

The Boy in the Shower

The Penn State story begins, in the public imagination, in a shower.

Mike McQueary, then a graduate assistant, said that one evening he entered a football-building locker room and saw Sandusky engaged in sexual conduct with a boy. McQueary did not intervene physically. He left, spoke first with his father and family friend Dr. Jonathan Dranov, then reported the matter to Paterno. Paterno passed it upward to athletic director Tim Curley and university vice president Gary Schultz. President Graham Spanier became involved. The university restricted Sandusky’s access to some facilities and notified the Second Mile, his charity. It did not report the matter directly to police or child-protection authorities.

That chain of events supports a serious criticism of Penn State. Whatever precise act McQueary saw, he believed it was sexual and alarming. Paterno fulfilled the limited bureaucratic act of passing the report to his superiors, but later acknowledged that he wished he had done more. Curley, Schultz and Spanier treated the incident as an internal risk to be managed. Their response was insufficient because the possible victim and other children—not the institution—should have been the center of the decision.

But the version that reached the public was more definite than the underlying record. The grand-jury presentment described McQueary seeing anal intercourse. McQueary later said he had not seen penetration and had not used language that specific. The date migrated from March 2002 to February 9, 2001; Ziegler has argued at length that December 29, 2000, better fits the surrounding records. The length and content of McQueary’s conversation with Paterno have also been disputed. The man believed to have been the boy in the shower reportedly denied that he had been abused and defended Sandusky before ultimately receiving a civil settlement.

None of this proves that the shower encounter was innocent. Sexual acts do not become harmless merely because a witness lacks the ideal viewing angle. Trauma, embarrassment and conflicting loyalties can produce denial. Memory naturally changes. But these are not trivial variations either. The difference between seeing anal rape and hearing or glimpsing conduct that appears sexual is legally, morally and narratively enormous. The public was handed the most explosive version first. Every later ambiguity was forced to compete with an image already burned into the culture.

The result was a form of backward reasoning: Sandusky was eventually convicted of abusing boys; therefore, McQueary must have witnessed the worst possible act; therefore, every Penn State official who heard some version of his report must have understood it exactly as the public later did; therefore, any institutional hesitation must have been a cover-up. Each link may be arguable. The chain is not self-proving.

Paterno occupies surprisingly little of the real legal story. He received a report, passed it to the men responsible for the university and failed to follow through. That is not heroic. It is also not persuasive evidence that he knowingly protected a serial abuser for years. His firing, death and the removal of his statue gave the scandal its Shakespearean public shape, but they do not establish what he knew.

Spanier is more complicated. He approved an institutional response that did too little and prioritized Penn State’s exposure. He was ultimately convicted of a misdemeanor count of child endangerment, served fifty-eight days and remained convinced that he had been scapegoated. Calling him a coward would flatten a murkier failure. He appears to have behaved like an administrator inside a powerful institution: cautious, procedural, self-protective and disastrously willing to accept uncertainty when certainty would have required an ugly confrontation. That may not be a grand conspiracy. It can still be a profound moral failure.

The Settlements

Sandusky’s criminal trial and Penn State’s civil settlements are frequently blended into one body of proof. They are not the same thing.

The trial placed witnesses under oath and allowed cross-examination, however rushed or ineffective the defense may have been. The settlements were private risk resolutions. In 2013 Penn State announced twenty-six settlements totaling $59.7 million. By 2015 its audited total had reached approximately $92.8 million for thirty-two claims, and later accounting pushed the broader cost beyond $100 million. The agreements explicitly did not require Penn State to admit the validity of each allegation.[1]

The university’s incentives were overwhelming. It faced catastrophic publicity, potentially enormous jury awards, discovery that could expose embarrassing documents, and a governing board desperate to end a crisis. A settlement did not mean, “We have established that this exact history occurred.” It meant, “The expected cost of fighting this claim exceeds the price of buying certainty and a release.” That is common civil-law logic, particularly in institutional-abuse cases. It is neither an admission of guilt nor evidence of fraud.

Still, the process deserves scrutiny. Penn State’s insurance carrier did scrutinize it, because the carrier might ultimately have to pay. In litigation between the university and its insurer, an expert for the insurer wrote that Penn State appeared to have made little effort to verify claimants’ credibility and noted missing affidavits or other personal verification in some files. University personnel acknowledged that the consulting psychiatrist did not personally interview the first group of claimants. Penn State later introduced direct psychiatric examinations, but confidentiality prevents the public from reconstructing the complete evaluation of most claims.[2]

Penn State did not establish thirty-two separate histories of abuse. It purchased thirty-two resolutions under conditions in which contesting an allegation had become almost as dangerous as losing one.

Ziegler is strongest when he keeps his attention on that distinction. He is weakest when he assumes that a financially interested claimant is therefore lying. Money is a motive to fabricate; it is also compensation sought by people who were genuinely harmed. A changed account can signal contamination; it can also reflect shame, delayed disclosure or a witness finding language for an experience he previously could not describe. In a serious examination, suspicion is the beginning of inquiry, not its conclusion.

The Lock Haven cluster demonstrates both the value and danger of Ziegler’s method.

Lock Haven is a small city in central Pennsylvania, roughly thirty-eight road miles and about fifty minutes northeast of State College. Penn State’s main University Park campus sits in State College, not in western Pennsylvania. Geography does not make the allegations impossible. The Second Mile existed precisely to connect disadvantaged children from communities such as Lock Haven with Sandusky, Penn State facilities, camps, games and other outings. Transportation came through the charity, Sandusky and the adults running its programs.[3]

Five claimants from the Lock Haven area—Aaron Fisher, Frankie Probst, Skyler Coover, Glenn Neff and Joshua Culver—reportedly received settlements totaling $35.5 million. They attended the same school district; three shared a lawyer; only Fisher testified at Sandusky’s criminal trial. That clustering does not establish coordination. It is also not meaningless. Members of the same social and institutional network could share truthful experiences, influence one another’s recollections, learn the settlement system from one another, or do all three.

The claims were not geographically uniform. Fisher met Sandusky through a Second Mile camp at Penn State and alleged a relationship that moved among the charity’s activities, Sandusky’s car, Central Mountain High School and Sandusky’s home, including its basement. His was not a sudden post-conviction claim: he reported abuse in 2008, helped initiate the investigation and testified at trial. Whatever one thinks of changes and therapeutic influence in his account, Fisher does not fit the description of a man who merely appeared after checks began flowing.

Probst also met Sandusky through the Second Mile. In a nationally televised 2011 interview, he called Sandusky a father figure and denied being touched inappropriately below the belt, although he described showering with him, overnight trips, discomfort with Sandusky becoming clingy, and touching on his leg in a car. More than four years later, Probst filed a civil claim alleging years of far more serious oral and anal abuse beginning around age ten. Penn State reportedly settled for $9 million. That does not prove the later account false. It is an enormous transformation that demands an explanation more rigorous than either “victims always disclose gradually” or “he saw the money and lied.”[4]

Public details surrounding Coover, Neff and Culver are thinner because their civil claims remained confidential and none testified in Sandusky’s trial. Neff reportedly alleged oral and anal assaults on multiple dates in 2004 and 2005 but did not report them until 2016. A later judge questioned Neff’s reliability in an unrelated proceeding over attempts to convert part of his structured settlement into immediate cash; that ruling concerned his financial representations, not whether Sandusky abused him. Coover underwent one of Penn State’s later psychiatric evaluations before receiving a reported $7 million. The accessible record does not permit a responsible reconstruction of the exact sites, trips or transportation asserted in every confidential claim.

Culver supplies Ziegler’s most combustible Lock Haven anecdote. Tennielle Jones, Culver’s former fiancée and the mother of his child, gave a tape-recorded interview in 2017 for a proposed Newsweek investigation by Ziegler and journalist Ralph Cipriano. According to their unpublished draft, Jones said Culver bragged that he had received $5 million from Penn State and told her he stayed awake for three days before meeting a therapist so that he would appear emotional and convincing. It was reportedly the first time he had mentioned Sandusky to her. The claimed amount matched a settlement figure that had not then been publicly disclosed.[5]

That is a real lead: a named source, a recorded interview and a specific allegation containing potentially checkable knowledge. It is not an adjudicated fact. Newsweek never published the investigation, Culver was not cross-examined about Jones’s account, and I have found no independent confirmation that he admitted fabricating abuse. Ziegler and Cipriano may have found evidence of fraud. They may have found a furious ex-partner recounting a boast accurately, inaccurately or without its full context. The correct journalistic verb is alleged.

The ostentatious money photographs belong to Fisher, not Culver. Ziegler published an image of Fisher lying amid large-denomination cash and giving the camera the finger. Elsewhere he displayed photographs of another claimant’s new Audi and other post-settlement consumption. Who poses in a pile of money after receiving millions in an abuse settlement? It is grotesque optics—juvenile, provocative and almost purpose-built for Ziegler’s argument. It proves nothing about whether the abuse occurred. People with legitimate settlements can behave like fools. Yet evidence does not have to prove the ultimate charge to possess evidentiary value. The photograph helps explain why Ziegler suspected the public morality play concealed uglier and more opportunistic human motives.

The Lock Haven five therefore tell us something more limited and more useful than either camp wants. They show that allegation networks can form inside existing social networks; that the Second Mile explains opportunity and transportation; that some stories preceded the financial panic while others came years later; that accounts could expand dramatically; and that Penn State paid confidential claims the public still cannot fully evaluate. The cluster justifies investigation. It does not justify collective acquittal or collective condemnation.

What Ziegler Gets Right

Ziegler’s first great service is resisting narrative compression. The national press took a sprawling set of incidents, reports, institutional decisions, therapeutic encounters, criminal charges and civil claims and compressed them into one clean sentence: Penn State protected a monster. Ziegler reopened the components and asked which proposition was supported by which evidence. That is exactly what journalism should do after the first moral emergency has passed.

Second, he recognized the importance of changing accounts. Variation is not automatically deception, but neither should every escalation be insulated from scrutiny by the vocabulary of trauma. Several witnesses initially denied abuse or described limited conduct, then alleged far more serious acts after repeated interviews, therapy, publicity or legal representation. In at least two instances, the sexual history asserted in a civil claim was substantially broader than the account given under oath at the criminal trial. If both versions cannot comfortably coexist, the discrepancy belongs at the center of the analysis.

Third, Ziegler exposed how investigators could communicate certainty to uncertain witnesses. Suggestive interviewing is not a fringe concern. Telling a person that other boys have described the same acts, assuring him that blocked memories are normal, or repeatedly revisiting a desired hypothesis can affect recall without anybody consciously conspiring to create false testimony. A witness may become more sincere as his memory becomes less reliable. The opposition between “truthful victim” and “lying opportunist” is too crude to capture memory contamination.

Fourth, he distinguished Paterno’s actual conduct from the symbolic role assigned to him. Paterno should have followed up. That failure does not prove he possessed decades of secret knowledge or directed a cover-up. The most famous person in a scandal is not necessarily its causal center.

Fifth, Ziegler kept reporting after institutional and media interest had moved on. He obtained interviews, settlement material, medical records and internal statements that complicate the official history. A proposed 16,000-word Newsweek investigation he developed with Cipriano was killed before publication. Ziegler’s telling of that collapse is predictably apocalyptic, but the underlying draft contains material that deserved a wider and more careful public examination.

Finally, the latest legal development means his central procedural concern cannot simply be laughed away. On August 28, 2026, the Associated Press reported that a judge had scheduled a September 8 evidentiary hearing concerning an affidavit from a trial witness identified as R.R. The witness says he was extensively coached, told that trauma might fragment memory and encouraged to affirm details he did not fully remember. The Pennsylvania attorney general’s office considers the recantation highly suspect. Even a credible recantation would not automatically produce a new trial, much less prove Sandusky innocent. But a court is now preparing to hear, under legal procedures, a claim resembling the contamination theory Ziegler has argued for years.[6]

That does not make him right about everything. It makes the respectable world’s refusal to engage him look worse.

Where Ziegler Goes Off the Rails

Ziegler treats almost every ambiguity as a one-way ratchet toward innocence. A denial favors Sandusky; a later allegation proves contamination. Continued affection favors Sandusky; anger proves financial motivation. An accuser who behaves badly is untrustworthy; an accuser who behaves well is performing. A media outlet that rejects Ziegler is afraid of the truth; one that interviews him confirms his legitimacy. The theory becomes difficult to falsify because opposition itself becomes evidence of the cover-up.

He also overreads medical evidence. Records suggesting low testosterone, sexual dysfunction or distinctive anatomy can be relevant to specific allegations. Impotence is not a defense to all sexual abuse. Abuse can involve touching, coercion, oral contact and acts not requiring a sustained erection. Physical limitation may make one described act less plausible without erasing an entire course of misconduct.

His rhetoric corrodes his best reporting. He calls people frauds, morons and liars before the evidence has completed the journey. It is entertaining—often extremely entertaining—but it gives skeptical readers permission to dismiss the documents with the man. The investigator discovers a discrepancy; the polemicist declares the whole case dead; the discovery dies with the overstatement.

Most importantly, he does not adequately account for the cumulative pattern surrounding Sandusky. Individual allegations may wobble. Some may be false. Yet a powerful adult repeatedly created private, physically intimate relationships with vulnerable boys, brought them into showers and his home, touched them in cars, cultivated dependence and crossed boundaries that require explanation. Ziegler frequently treats the absence of conventional pornography, a confession or DNA as affirmative evidence of innocence. Many child-abuse cases produce none of those things. The relevant conduct often occurs privately and leaves no recoverable physical trace.

I therefore cannot follow him to total exoneration. I can follow him to a narrower, unsettling place: I am no longer confident that Sandusky committed every major act attributed to him, that every witness’s final account was independently reliable, or that the trial process adequately separated original memory from subsequent influence. Those doubts matter even if Sandusky is guilty.

Guilty Man, False Stories?

History offers imperfect but useful comparisons to the Sandusky case. Julius Rosenberg was genuinely involved in Soviet espionage. Ethel Rosenberg’s role was less clear, and the prosecution used the threat of her execution in an effort to force cooperation. Their case demonstrates that underlying wrongdoing does not validate every prosecutorial claim or every punishment imposed around it.

Wayne Williams was convicted of murdering two adults and was publicly associated with a much larger group of Atlanta child murders. Closing numerous cases through administrative attribution created a broader story than the two convictions established. Williams may be guilty of more than the adjudicated murders; the point is that “guilty of something” cannot do the evidentiary work for “guilty of everything.”

The Wenatchee child-abuse prosecutions of the 1990s offer the darker warning about investigative generation. Repeated and suggestive questioning produced expanding networks of allegations, prosecutions and ruined lives before many convictions collapsed. That does not mean every mass-abuse case is hysteria. It means an investigation can become a machine that manufactures confirmation faster than it tests alternatives.

Sandusky is not Richard Jewell, an innocent man wrongly suspected in the Atlanta bombing. Nor is his case the Duke lacrosse prosecution, where the central allegation collapsed before trial. The more demanding proposition is that a guilty man can receive an unreliable trial or become the center of a partly false social narrative. Defending his procedural rights does not require liking him, trusting him or announcing his innocence.

Like most people, I have problems with aspects of the American legal system. I nonetheless accept its foundational aspirations. The state should prove criminal guilt beyond a reasonable doubt. An accused person should receive competent counsel and a meaningful chance to confront the evidence. A convicted person retains the right to challenge unlawful confinement through appeals, post-conviction proceedings and, where available, habeas corpus. Habeas is not a magical declaration of innocence, and the post-conviction presumption is not identical to the presumption at trial. It is the mechanism by which the state is required, in limited circumstances, to justify continuing to hold a human being.

That principle is easiest to praise when the prisoner is sympathetic. It matters most when he is Jerry Sandusky.

Liz Habib and the Discipline of Company

Ziegler did not make With the Benefit of Hindsight alone. Liz Habib, an experienced television journalist and sports anchor, spent approximately one hundred hours with him in a California studio assembling the original series. Raised in the Pittsburgh area in an athletic family, she worked in Steubenville, Cleveland, Phoenix and Los Angeles, became Fox 11 Los Angeles’s first female weekday sports anchor, won Emmys and later taught journalism. She now works in the federal Small Business Administration.[7]

Her role matters because she gives the project a second intelligence and a different rhythm. Ziegler is the crusader; Habib is the person in the room who can hear how the crusade sounds to somebody not already living inside it. She does not neutralize his excesses, and the series ultimately shares too many of his premises. But her questions, summaries and professional presence help turn an archive of obsession into a narrative that an outsider can enter.

There is a larger lesson there. Contrarians need company—not cheerleaders, but people capable of preserving the distinction between a discovery and a verdict. Ziegler’s work is most persuasive when another mind forces him to slow down. It loses force whenever certainty outruns the record.

The Price of Being Right

What price did John Ziegler actually pay?

We should not romanticize it. The Sandusky project gave him a signature subject, a devoted audience and hundreds of hours of content. It produced interviews, appearances and a reputation as the man willing to argue the case nobody else would touch. I cannot establish that it impoverished him or single-handedly destroyed a conventional career he otherwise would have possessed.

The reputational price is easier to see. To question one Sandusky accuser was to invite suspicion; to declare Sandusky innocent was to become professionally radioactive. Editors, broadcasters and ordinary readers could treat association with Ziegler as evidence of moral defect. The failure of the proposed Newsweek article—whatever mix of legal caution, editorial judgment and institutional fear killed it—left his strongest material trapped on his own advocacy site, where people inclined to distrust him would never encounter it.

There was an opportunity cost too. A decade devoted to one nearly impossible cause is a decade unavailable for other reporting, relationships and work. Obsession builds expertise by narrowing life. Ziegler knows the evidentiary history of this case at a level few journalists can match. The achievement and the damage may be the same fact viewed from opposite ends.

His greatest price, however, is persuasive. By insisting that Sandusky abused nobody, Ziegler makes it harder for the public to hear his demonstrably stronger claims: that the McQueary narrative was overstated; that Paterno was assigned knowledge not proven by the record; that some accounts changed radically; that investigators and therapists may have shaped memory; that Penn State’s settlement process sometimes substituted payment for robust adversarial testing; and that at least one trial witness now says the process influenced him.

Ziegler found holes in a wall and announced that there was no wall. People looked at the wall, saw that it remained standing and ignored the holes.

That may be the final meaning of The Price of Being Right. It is not simply that society punished Ziegler for challenging a sacred narrative. Sometimes it did. It is that his need to be right about the whole case reduced the force of what he was right about. He paid for certainty with credibility. The public paid too, because valuable evidence became easier to discard. The truth paid most of all.

I came to the podcast expecting a crank. I found a crank, certainly, but also a genuine journalist: brave, funny, obsessive, infuriating and capable of discovering things more respectable people had missed. I began believing the Sandusky case was essentially closed. I finished believing Sandusky was probably guilty and the story of his guilt was substantially less reliable than I had assumed.

That is not the conversion Ziegler wanted. It is still a conversion.

The September hearing may amount to nothing. Recantations are treated skeptically for good reason. Memories change; loyalties change; pressure can operate in several directions. The court may find R.R. incredible, immaterial or insufficient to disturb the other convictions. Sandusky may die in prison, and history may retain him exactly as it has known him since 2011.

But he gets the hearing. The state must listen, answer and make a record. That is not an exoneration. It is the law doing the difficult thing the law exists to do: looking again when nearly everyone would prefer never to look at all.

John Ziegler has been asking people to look again for more than a decade. He has often asked badly. He has sometimes demanded conclusions the evidence cannot carry. He has insulted the audience, the witnesses, the press and occasionally his own best work. He has also refused the comfort of a finished story.

On that essential point, I agree with him.

Dedication:

For John. You are totally outta control but you still rule baby.

Sources

1. Penn State, “Settlements Announced for Sandusky Victims,” October 28, 2013; WHYY, “Penn State, Insurer Scuffle Over Paying Sandusky Victims,” November 30, 2015.

2. Ralph Cipriano, “Easy Money at Penn State,” Big Trial, August 14, 2018; Cipriano and John Ziegler, “The Sad Story of Happy Valley,” unpublished proposed Newsweek investigation posted by Ziegler, March 29, 2018.

3. Penn State, University Park campus information; contemporary route information between Lock Haven and State College.

4. NBC interview with Frankie Probst, November 21, 2011; Cipriano and Ziegler, “The Sad Story of Happy Valley.”

5. Cipriano and Ziegler, “The Sad Story of Happy Valley,” section titled “The Lock Haven Quintet.”

6. Mark Scolforo, Associated Press, “Judge Will Hear Recantation of Sexual Abuse Claim Against Ex-Penn State Coach Jerry Sandusky,” August 28, 2026.

7. With the Benefit of Hindsight project page; U.S. Small Business Administration biography of Elizabeth Habib.

Bill Simmons’ Half-Baked Ideas

Note: Free vasectomies. Sicario Fantasy Camp. Bring back dumbwaiters. These ideas are not fully baked. That is the point.

This piece represents my first attempt to come up with some of what Bill Simmons and Kevin Wildes call “Half-Baked Ideas.” Simmons is, of course, the longtime sportswriter and podcaster whom I have discussed elsewhere on The Kyoto Kibbitzer. I roasted him pretty good in that piece, but that’s okay. He can take it.

“Half-Baked Ideas” is not my very favorite of Simmons’ recurring bits, but Simmons and Wildes are always funny, and I enjoy the bit. So, of course, I decided to try to come up with some of my own.

This proved to be a little difficult. For Half-Baked Ideas, you really have to thread the needle between complete absurdity and partial plausibility. A Half-Baked Idea can’t simply be a terrible idea. It needs to sound just reasonable enough that somebody might listen to it and think, You know, that actually might work. Then, usually about ten seconds later, the whole thing should begin to fall apart.

For my version, Simmons will be joined by his old friend Cousin Sal. Why? Because I know Cousin Sal better, and this is my website.

Half-Baked Idea #1: Free Vasectomies

SAL: Dude, I think I got one. I think this is the definition of a Half-Baked Idea.

BILL: What’s that, Sal?

SAL: Free vasectomies. Every city in America. Several locations. But here’s the thing: they have to be immediately reversible.

BILL: Okay…

SAL: Because think about it, Billy. You got a hot date with Tracy. You think you’re gonna score. You don’t want to use a condom, obviously.

BILL: Obviously?

SAL: Come on, Billy. You’ve been known to pull the goalie from time to time.

BILL: Maybe.

SAL: So you stop in on the way to dinner. Get the snip. Boom. You and Tracy get down to business. Next morning, you go back and get it reversed. No problem.

Pause.

BILL: I kind of like it.

SAL: Right?

BILL: Except then you’re getting surgery before every date.

SAL: It’s not surgery, Billy. It’s the snip.

BILL: I think the snip is still surgery.

SAL: All right, whatever. That’s why they have several locations.

END SCENE.

Half-Baked Idea #2: Sicario Fantasy Camp

BILL: Okay, Sal, I think I got a good one too.

SAL: Okay. Hit me with it.

BILL: Dude. Picture this. It’s just called Sicario Fantasy Camp.

Pause.

SAL: Hmm. I guess it could work. But how?

BILL: Well, just think about it. You get to choose from five characters. You can be Matt Graver. You can be Benicio. You can be Kate. You can be Kate’s partner. Or you can be Ted, the cowboy guy who tries to kill Kate and pays the price.

SAL: Why would anybody pick Ted?

BILL: I don’t know. Somebody’s gotta be Ted.

SAL: Okay.

BILL: Then you spend the weekend doing Sicario things. You get the sunglasses. The tactical gear. You ride around in a convoy—

SAL: Where?

BILL: Arizona. Somewhere. And, Sal, get this.

SAL: What?

BILL: You get to fly a drone.

SAL: A real drone?

BILL: Yeah.

SAL: With missiles?

BILL: No, Sal. They’re not gonna give you missiles.

SAL: Well, then what am I doing with the drone?

BILL: Sicario things.

Pause.

SAL: I don’t know, Bill. Sounds a little complex. And the movie’s kinda old.

BILL: Come on, Sally. Everybody loves Sicario, right?

SAL: Yeah, Bill. You do, anyway.

Later, at the pitch meeting

Several executives sit across the table from Simmons.

EXECUTIVE: Okay, Bill. And what exactly do people do in Arizona for the whole weekend?

Pause.

BILL: Sicario things.

END SCENE.

Half-Baked Idea #3: Bring Back Dumbwaiters

BILL: Okay, Sal, we gotta wrap soon. What’s your last one?

SAL: Okay, Bill. I’ve been thinking about this one for a little while.

BILL: Okay.

SAL: I don’t have it fully worked out yet.

BILL: Great start.

SAL: But basically, it’s: bring dumbwaiters back.

BILL: Dumbwaiters?

SAL: Yeah.

BILL: Were they gone?

SAL: Exactly, Billy. That’s the problem. Nobody knows.

BILL: Okay, but that’s not quite what I meant.

SAL: Think about how much shit you carry around your house every day. Food. Drinks. Laundry. Amazon boxes. Whatever. Why am I carrying this stuff upstairs myself? It’s 2026.

BILL: So you want an elevator for your sandwich.

SAL: Not just the sandwich, Billy. Anything.

BILL: How big is this dumbwaiter?

SAL: I don’t know. Pretty big.

BILL: Can a person fit in it?

SAL: No.

Pause.

SAL: Maybe a kid.

BILL: Sal.

SAL: I’m not saying you put the kid in there. I’m saying technically the kid fits.

BILL: Okay, so now every house in America has this child-sized elevator going between floors.

SAL: Exactly.

BILL: That seems incredibly dangerous.

SAL: Well, we’ll put a sticker on it or something.

BILL: Okay, sure, Sal.

END SCENE.

And the drone is the next beat:

BILL: Then you spend the weekend doing Sicario things. You get the sunglasses, the tactical gear. You ride around in a convoy—

SAL: Where?

BILL: Arizona. Somewhere. And, Sal, get this.

SAL: What?

BILL: You get to fly a drone.

Pause.

SAL: A real drone?

BILL: Yeah.

SAL: With missiles?

BILL: No, Sal. They’re not gonna give you missiles.

SAL: Well, then what am I doing with the drone?

BILL: Sicario things

Beavis and Butthead Play Two

Note: A couple of months ago, I wrote my first play about the love of my life, Elodie. It is called Wayfarer. Today, I’m pleased to publish my first TV script.

The script is, of course, a Beavis and Butt-Head episode.

I’ve wanted to do one of these for the longest time, simply because Beavis and Butt-Head are completely fucking hysterical. I know the show is a bit old at this point, and one could argue that the humor is sophomoric. Probably so. But that’s the point.

For anyone who somehow missed them, Beavis and Butt-Head are Mike Judge’s two magnificently stupid teenage metal heads, unleashed on MTV in the early 1990s to watch music videos, insult everything and everything they encountered, misunderstand nearly everything happening around them, and occasionally stumble into something resembling wisdom. They are idiots, but they are very particular idiots. There is a strange precision to their stupidity, and after all these years their friendship remains weirdly endearing.

I love the Beavis and Butt-Head universe, and I plan to write several more of these. Stay tuned.

This first one sends the boys to Chicago for a Cubs doubleheader. There is a girl. There is a box of love letters. There is a Chevy Suburban outfitted for bass fishing. There is George Brett.

Naturally.

Epigraphs:

It’s a great day for a ball game; let’s play two!
— Ernie Banks

Change it Butthead.
— Beavis

Shut the fuck Beavis.
— Butthead

I: Beavis’ Birthday

PING-PONG.

Butt-Head looks toward the front door.

“No.”

“Beavis.”

“Beavis. Someone’s at the door. Go get it.”

“You get it, Butt-Head.”

“Okay, Beavis. Let’s go together.”

The boys get off the couch and approach the door.

Stuart is standing outside in his Winger T-shirt.

“Hey, guys. I heard it was Beavis’s birthday. You guys wanna hang out?”

“No,” Butt-Head says.

He begins to close the door.

“Wait a minute,” Beavis says.

Butt-Head stops.

“What?”

“He does have a point.”

“Really?”

“Yeah. It is my birthday, Butt-Head.”

“Yeah, dumbass. I know.”

Butt-Head pauses.

“But yeah. Happy birthday, Beavis.”

“Thanks, buddy.”

“Now shut up Beavis.”

Stuart is still standing outside.

“So you guys wanna hang out or what?”

“No,” Butt-Head says. “We have important stuff to do.”

“Yeah,” Beavis says. “Important birthday stuff.”

“We’re going to Chicago, Stuart.”

“Really?”

“Yeah. We’re going to see the Cubs tomorrow.”

“It’s a doubleheader,” Beavis says.

Stuart smiles.

“That sounds pretty cool.”

“Shut up, Stuart,” Butt-Head says.

He begins to close the door again.

“Wait,” Beavis says.

“What?”

“You forgot to tell him.”

“Tell him what?”

Beavis lowers his voice.

“Amanda.”

“Oh yeah.”

Stuart looks from Beavis to Butt-Head.

“Who’s Amanda?”

Beavis’s face changes.

“Amanda,” he says reverently.

“She’s a ball girl for the Cubs,” Butt-Head says.

“She’s hot,” Beavis says. “She wants me.”

“Shut the fuck up, Beavis. She doesn’t want you. She wants me.”

“No dude. She wants me. But whatever. Why do you think Butt-head that she wants you.”

“I saw her on TV.”

“You were on TV Butthead?”

“She was on TV, dumbass.”

“Oh yeah. I forget”

Stuart looks confused.

“What”s going on?” said Stewart “What’s a ball girl?”

The boys stare at him.

Butt-Head closes the door.

“Stuart, you need to leave.”


II: Uncle Ken

A Chevy Suburban rolls up outside the house.

It belongs to Beavis’ Uncle Ken, a Chevy dealer from greater Kansas City. The Suburban is outfitted for bass fishing and elk hunting. One of Ken’s major clients is George Brett, the former star of the Kansas City Royals.

Ken parks and gets out.

Beavis and Butt-Head are sitting shirtless in lawn chairs, drinking forties.

Improbably, the boys have found an extension cord and snaked it outside. A small black-and-white television sits between them, playing music videos.

Ken lights a Camel.

“You boys ready for your first ball game?”

“Yeah, Ken,” Butt-Head says. “I guess.”

“Thanks, Uncle Ken,” Beavis says. “You rule.”

“Ok. Let’s go.”

A few drops of rain begin to fall. Beavis picks up the television and puts it under the awning to protect it.

The boys leave the lawn chairs where they are. They climb into the Suburban, still shirtless.

They both sit in the back.

Ken passes them a bag containing sandwiches, chips, oranges and iced tea. Beavis looks inside.

“Thanks, Uncle Ken. You rule.”

Butt-Head lowers his voice.

“Beavis, your uncle may rule, but he also needs to shut the fuck up.”

“Why?”

“There’s not enough food to get us to Chicago.”

“Dumbass. We can stop on the way.”

“Oh yeah.”

Ken butts his cigarette in the front ashtray. The boys throw theirs out the window.

A few minutes later, Butt-Head leans forward.

“Hey, Ken.”

“Yeah?”

“Was this really George Brett’s Suburban?”

“Yeah, Butt-Head. It sure was.”

“Whoa.”

Beavis looks around the interior.

“George Brett played baseball.”

“Yeah, Beavis. Everybody knows that.”

“Oh yeah.”

Butt-Head leans farther toward the front seat.

“Hey, Ken.”

“What?”

His voice drops.

“But did George Brett score in here?”

Ken looks at him in the rearview mirror.

“I don’t know. Probably.”

The boys look at each other.

“Whoa dude”


III: The Motel 6

The rest of the drive passes without incident.

Around seven, Ken pulls into a roadside Motel 6. Beavis looks through the window at the motel.

“Butt-Head.”

“What?”

“It’s a motel.”

“Yeah.”

“We’re gonna score.”

“Oh yeah, Beavis. We’re gonna score all right.”

Ken overhears them from the front seat.

“Boys, if you’re really serious about scoring tonight, there’s a truck stop right over there.”

The boys look over.

“I don’t know for sure,” Ken continues, “but I’ve heard there are a lot of lot lizards around there at night.”

Beavis looks at Butt-Head.

“What the fuck is a lot lizard?”

“Shut up, Beavis. A lot lizard is just another word for a lady of the night.”

“Oh yeah.”

They eat chicken-fried steak at a diner beside the motel. By ten-thirty, Uncle Ken is asleep.

Beavis and Butt-Head are not.

They stand outside their motel room drinking two of Uncle Ken’s beers.

“Beavis.”

“Yeah?”

“You wanna go find those lizards?”

“Yeah. Heh heh.”

They walk across the parking lot toward the truck stop.

There are no lot lizards. There are, however, approximately forty trucks.

Beavis stops beside one.

“Butt-Head.”

“What?”

“Do you think George Brett ever drove a truck?”

“No, dumbass. George Brett played baseball.”

“Oh yeah.”

They continue walking.

After a moment Butt-Head stops.

“Although he did have a Suburban.”

“Yeah.”

They both consider this.

“Maybe he drove a truck.”

“Yeah, dude. Maybe.”

The boys return to the motel around eleven. Ken has his own room. Beavis and Butt-Head share a twin room.

Beavis sits on his bed.

“Butt-Head.”

“What?”

“We got the big game tomorrow.”

“Yeah.”

“Is tonight the night we finally cuddle?”

“Shut up, Beavis. I’m not gonna cuddle with you.”

“Why not?”

“Because you smell, Beavis.”

“Oh yeah.”

Butt-Head points to the bed by the wall.

“I’m sleeping on this one.”

“Fine, Butt-Head.”

“Good night, Beavis.”

“Good night, Butt-Head.”

Beavis turns out his light and prepares to go to sleep. Butt-Head leaves his light on.

He takes out a small box. Inside are twenty Xeroxed letters.

Beavis raises his head.

“What are you doing, Butt-Head?”

“I’m reading my letters to Amanda, dumbass.”

“Oh yeah. I guess you do that every night, huh, Butt-Head?”

“Yeah.”

“Why do you do that, Butt-Head?”

“Come off it, dude. I’m in love with her. What do you think?”

“Oh yeah.”


IV: The Cubs Game

The next morning, the three eat breakfast and continue to Chicago. By noon they are outside Wrigley Field. The boys are wearing their shirts again.

A man is standing over a barbecue grill surrounded by about a dozen people. This is George Brett.

“Ken.”

“George.”

They shake hands.

George looks at Beavis and Butt-Head.

“These the boys?”

“Yep.”

Butt-Head looks at George.

“Hey, George.”

“Hey.”

Beavis looks at the grill.

“Are those hamburgers?”

“Yeah.”

“Can I have one?”

“Sure.”

“Thanks, George. You rule.”

George hands him a hamburger.

Butt-head says “Hey, George.”

“Yeah?”

“Was that really your Suburban?”

“Yeah.”

“Sweet.”

Pause.

“I mean, did you ever score in it?”

George looks at him.

“Probably.”

The boys look at each other.

“Whoa.”


They have box seats on the first base line. Before entering the park, the boys put four beers from the Suburban into their pants. Improbably, this works.

The game starts, and Butt-Head immediately begins looking for Amanda.

“Beavis.”

“What?”

“There she is.”

“Where?”

“Down there, dumbass.”

Butt-Head points toward the field. Amanda is working along the first-base line.

Beavis stares at her.

“Whoa.”

“Yeah.”

“She’s hot.”

“Shut up, Beavis.”

“But she is.”

“I know. That’s why I’m in love with her.”

“Oh yeah.”

The game begins.

For most of the first three innings, neither boy watches it.

Every time Amanda moves, Butt-Head points her out.

“There she is.”

“I know, Butt-Head.”

“There she is again.”

“I know.”

“Dude. She just picked up a ball.”

“Whoa.”

“She rules.”

“Yeah.”

A foul ball comes toward their section.

Both boys stand.

“Whoa!”

The ball lands approximately twenty rows away.

They sit down.

“Baseball sucks,” Butt-Head says.

“Yeah, it does.”

During the seventh-inning stretch, George Brett leans toward Butt-Head.

“Hey, Butt-Head.”

“Yeah, George?”

“If you’re really serious about this Amanda chick, I can get you down there after the game.”

Butt-Head stares at him.

“No way.”

“Sure. I know some people. I can get you into the clubhouse.”

Beavis leans across Butt-Head.

“That would be awesome, George. You rule.”

“I know.”

Butt-Head looks back toward Amanda.

Just before the ninth inning, Beavis leans over and whispers in Butt-Head’s ear.

“Butt-Head.”

“What?”

“I gotta tell you something.”

“What?”

“Well, the thing is, I’ve been watching Amanda all game.”

“Yeah.”

“And I think I’m in love with her too.”

Butt-Head slowly turns toward him.

“Shut the fuck up, Beavis.”

“I’m serious.”

“You can’t be in love with Amanda. I’m in love with Amanda.”

“Yeah, but I’m in love with her too.”

“No, you’re not.”

“Yes, I am.”

“No, Beavis. You just think she’s hot.”

Beavis considers this.

“Yeah.”

A beat.

“But I also love her.”

“Dumbass. She’s mine.”

A few minutes later, Amanda looks toward their section.

“Dude,” Beavis says. “She looked up here.”

“She looked at me, Beavis.”

“She looked kind of to the left.”

“I’m to the left, dumbass.”

“No, I’m to your left.”

Butt-Head looks around.

“Oh yeah.”


V: Meeting Amanda

After the game, George takes Ken and the boys into a small lounge adjoining the clubhouse. Butt-Head is clutching his box of letters.

Beavis, improbably, has gone to the bathroom and washed his face. He is trying to look his best for Amanda.

Amanda enters the lounge. A couple of tables have been set up with drinks and snacks.

“Amanda,” George says. “This is Beavis and Butt-Head.”

“Hi, guys. Thanks for coming to the game today. Did you have a good time?”

Beavis speaks up.

“We had a great time, Amanda. And the best part was seeing you.”

“Shut up, Beavis.”

Butt-Head looks at Amanda.

“But yeah. He’s right. You’re super hot.”

Amanda blushes slightly.

“Why, thank you, guys.”

“Anytime,” Butt-Head says.

They sit down.

George, Ken and the boys crack beers. Amanda has a lime spritzer.

Beavis takes out his cigarettes.

“Butt-Head.”

“What?”

“Can we smoke in here?”

“No, dumbass.”

“Why not?”

Butt-Head looks around.

“I have no idea.”

“Oh yeah.”

Beavis puts his cigarettes away. After a while, George stands.

“Well, I guess it’s time for me to say goodbye.”

“George, do you really have to go?” Ken asks.

“Yeah, Ken. Busy day tomorrow.”

“Well, George, it was great seeing you.”

“Good seeing you too.”

Beavis looks at him.

“Yeah, George. It was great to meet you. You rule.”

Butt-Head nods.

“Yeah, George. You rule.”

“Thanks, guys.”

George Brett leaves. Ken and the boys crack another beer. Amanda is still working on her lime spritzer.

Butt-Head looks at her.

“Hey, Amanda.”

“Yeah?”

“Did you ever get my letters?”

“Yeah, Butt-Head. I saw one or two.”

Beavis leans forward.

“Well, he only wrote like a thousand.”

“Shut up, Beavis. I wrote twenty. I counted.”

Beavis looks at him.

“Butt-Head, you can count?”

“Shut up, Beavis. Yes, I can.”

“I’m just saying.”

Amanda smiles.

“I thought the letters were sweet.”

Butt-Head looks at Beavis.

“See, dumbass.”

He opens the box.

“I brought them.”

Amanda looks inside.

“All twenty?”

“Yeah.”

“Why?”

Butt-Head pauses.

“In case you forgot.”

“Oh.”

Beavis is getting impatient to speak to Amanda.

“Hey, Amanda.”

“Yeah?”

“I washed my face.”

“Nice.”

“Yeah.”

A beat.

“I did that for you.”

“Oh.”

“Yeah.”

Butt-Head looks at him.

“Dumbass.”

Amanda finishes her lime spritzer. She stands and stretches.

“Well, guys, I should probably get going.”

Butt-Head stands immediately.

“Yeah. Me too.”

Beavis stands.

“Yeah. Me too.”

“You guys have a good trip home.”

“Thanks, Amanda,” Beavis says.

“Yeah,” Butt-Head says. “Thanks.”

Amanda waves.

“Bye, guys.”

“Bye, Amanda.”

She leaves.

The boys remain standing. Beavis looks at Butt-Head.

“Did you score?”

“No.”

“Me neither.”

Another beat.

“Damn.”

“Yeah.”

Ken finishes his beer.

“You boys ready?”

“Yeah.”


VI

The cab pulls up outside the Hyatt.

Ken pays the driver. Beavis and Butt-Head climb out.

They walk toward the entrance.

“Hey, Butt-Head.”

“What?”

“I think we came pretty close.”

“No, we didn’t, Beavis.”

“Oh yeah.”

They enter the hotel.

Later, Ken says good night and retires to his room.

Beavis and Butt-Head return to theirs.

Butt-Head points to the bed by the wall.

“Beavis. That’s mine.”

“Yeah, Butt-Head. I know.”

The boys are tired from their long day. They crawl into bed and turn out the lights.

The television remains on.

“Hey, Butt-Head.”

“Yeah, Beavis?”

“We tried our best.”

“Shut up, Beavis.”

A beat.

“But yeah. I guess we did.”

They watch television.

“1979” by the Smashing Pumpkins is playing.

“Beavis.”

“Yeah?”

“Turn it down a little.”

Beavis turns it down a little.

“This song sucks.”

“Yeah.”

Beavis changes the channel.

Peter Gabriel’s “Red Rain” is playing.

Butt-Head looks at the television.

“Beavis.”

“Yeah?”

“Isn’t this that song from the movie?”

“What movie?”

Say Anything, dumbass. With John Cusack.”

“Oh yeah. He sucks.”

“Of course he sucks, Beavis. But he also rules a little bit.”

Beavis considers this.

“Yeah. Maybe.”

They watch a little longer.

“This song is lame,” Butt-Head says.

“I don’t know. I think it’s kinda sweet.”

Butt-Head turns toward him.

“Shut up, Beavis. This song sucks.”

FIN

My Craig Finn Inspired Song “Problematic to the Max”

Note: Craig Finn is my favorite songwriter, and this song is directly inspired by him. This is my first time to write a Finn style song and I have done my best. I am not trying to imitate Finn exactly, or pretend that I can write exactly as he does. What I have tried to borrow from him is something more essential: his attention to people on the edges of the night, his gift for compressed narrative, his affection for damaged characters, his understanding that bars and diners contain entire moral universes, and above all his ability to make a song feel simultaneously funny, sad, dangerous, and deeply humane. If this song is any good it is because of Mr. Finn.

She came stepping out the club in her heels
She was problematic to the max
She had someone else’s cigarettes
And someone else’s jacket on her back
She said, “Don’t start asking questions
You ain’t gonna like the facts”
Then she laughed and checked her lipstick
In the window of a Cadillac

There were boys outside the pizza place
Trying hard to look relaxed
There were girls discussing exes
And all the ways they’d get them back
There was someone crying by the cash machine
Someone calling for a cab
She said, “Everyone wants forgiveness
No one wants to give it back”

And I said:

Baby, we can leave right now
Let’s just stop playing games
There’s a place that pours till morning
And the barkeep knows my name

We’ll stumble out at sunrise
See the bums shaking their cans
With the smoke still in our eyes
And the popo in their vans

She said she’d recently been seeing
A guy who worked in stocks
At first it felt quite freeing
But she was looking at the clock
He kept talking ’bout the markets
While she stared into her drink
She said, “A man can make a million
And still not know a fuckin’ thing”

We walked east along the river
Past the churches and the cranes
She said everybody loves you
Til they learn your middle name
Then she took my hand and said
Like she’d suddenly recalled
Though we were very good in bed
We weren’t having fun at all

And she said:

Honey, don’t get sentimental
That’s how everyone gets hurt
First you say you understand me
Then you start discussing worth

I’ve been good and I’ve been awful
Mostly somewhere in between
And I’m sick of getting judged
By the folks behind their screens

At four we found a diner
With the chairs turned upside down
The waitress poured us coffee
While I tried not to check her out
She said, “You two look exhausted”
We said, “That’s probably correct”
Then my friend began explaining
Why exhaustion gets respect

She said:


No one trusts in happy people
They assume they’ve missed a trick
Everything was going fine
Til she said “baby you’re a prick”

So I keep a couple bruises
And some stories in the back
Just in case somebody doubts me
When I say it’s been like that

The morning started leaking
Through the alleys by the tracks
She had kicked away her heels
And slipped into her slingbacks
There were punters there were pigeons
There were handbills in the street
There were people dreading Sunday
There were people starting weeks

At the corner she got quiet
Then she kissed me on the cheek
Said, “Don’t make this into something
When it’s barely been a week”
Then she climbed into a taxi
And she never once looked back

She came stepping out the club in her heels.
She was problematic to the max

The Genius Razzlekhan and the Phony Nassim Nicholas Taleb

I went home with the waitress/ the way I always do/ how was I to know/ she was with the Russians too.

Warren Zevon

Author’s Note:

Some essays begin with a thesis. This one began with me laughing so hard I nearly fell out of my chair.

When Heather Morgan—better known as Razzlekhan—was accused of participating in what was then described as the largest cryptocurrency heist in history, nearly every media outlet converged on the same joke: look how terrible her rap videos are. I saw something different. Behind all the memes was someone making deeply strange, completely sincere outsider art. Whether you think it’s brilliant, awful, or somehow both at once, there is no mistaking its originality. I have always had a soft spot for artists who refuse to color inside the lines.

The surprise, though, was Nicholas Nassim Taleb. He wandered into the story for reasons best known to himself and, in my opinion, emerged looking far sillier than the alleged crypto queen ever did. Years later I still think the real story wasn’t the memes. It was how quickly the internet decided who deserved ridicule—and how often it picked the wrong target. Razzlekhan may have been the weirdest person in the room, but weird has never bothered me. Poseurs always have. This is their story.

===== =====

This is the saga of the queen of crypto hacking Heather Morgan, aka Razzlekhan, and the shameless tail chaser and phony public intellectual (is there any other kind) Nicholas Nassim Taleb. Just so we are clear about who is who here, Taleb, the bestselling author “The Black Swan” and “Antifragile” is the villain, and Morgan, who along with her husband is accused of pulling off the largest heist in human history ($4.5 billion dollars) is the heroine. Morgan was briefly a Twitter star in late February 2022 when her alleged crimes were revealed; however her stardom was not based on her hacking prowess, but rather on what was perceived (incorrectly) to be her world-historically awful rap videos, including, but not limited, her banger “Versace Bedouin,” in which, among other things, she names herself “the crocodile of Wall Street.” Here is a taste of her work (note that the real Heather Morgan appears to be in her early 30’s, and is certainly not a grandmother. Also, the video depicts Morgan rapping around the Wall Street district of New York City with three women “dancing” behind her, one wearing large green gardening gloves and carrying a flag with a design we are unable to clearly see for the entire video):

Razzlekhan’s the name/ the hot grandma you really wanna bang/ always run the gilf game/ ever since I was fif-taneee

I’m many things/ a rapper, an economist, a journalist, a writer, a CEO/ and a dirty dirty dirty dirty ho

Better than most writers/ creepier than most girls/ weirder than most rappers/ but I still rock pearls.

Alert listeners will note the apparent Liz Phair reference to Razz’s sexual maneuvering in her teens, suggesting that there may be at least a little guile to her lyrics. But what impresses me (and I’ll just state this right out-I think Razzlekhan is a misunderstood genius) is the straight ahead sincerity of the lyrics. I mean Versace Bedouin was released before Morgan was implicated in the crypto hack and here is her dedication at the top of the song:

Never forget, weirdest is the most original/ this song is for the entrepreneurs and hackers/ all the misfits and smart slackers.

The really hardcore music fan may pick up a possible Drugstore reference from “Say Hello”:

I say hello/ to all the junkies/ the sinners and the creeps/ I say hello to all the people in this place/ I say hello /to all the drug heads/ the prostitutes and freaks/ I say hello/ to all the people in the world!

But even I don’t think Morgan is a Drugstore fan, so the resemblance is most likely coincidental. What I love about Razz’s work here is that Versace Bedouin is a simple and totally sincere statement of intent. She tells the listener exactly who she is and what she’s about. She’s a weirdo and misfit, a hacker, a probable criminal, a business owner, and a dirty ho, and she is just letting the world know. She is, as the kids say, putting the motherfucking world on blast. Razzlekhan is coming for your bitcoin, baby, lock that shit down.

And the media loved it. The Guardian wrote a long (and pretty helpful) article on Morgan with the lead “Is this the new face of organized crime? Decoding Razzlekhan, the rapping bitcoin fraudster.”

“Who is this Bitcoin crime queen” they write breathlessly “and what does she tell us about the future of organized crime?” Well Mr. Guardian, that’s a good question that maybe I can shed some light on. Morgan and her husband (who, like the rest of the uncaring world didn’t care for her rap career-Heather I’m here for you man, just reach out) stole the money, allegedly, from the platform Bitfinix but were unable to convert much of into cash or liquid assets and had to settle for Walmart gift cards instead. So that might tell you something-I’m not sure how organized the pair was.

Mr. Guardian again:

“It is hard to articulate how it feels to be alive in an age of massive wealth disparity and multiple deregulatory lines of questionable crypto minting, but I think watching an alleged Bitcoin embezzler struggle through painful rap bars in a flat-billed cap that reads ‘0FCKS’ is a good summation of the overwhelming confusion.”

But it really isn’t hard to articulate at all-it feels great, because while Heather Morgan the journalist, CEO, and dirty ho may be facing a little legal trouble, Razzlekhan the artist, in my opinion, stands unbloodied and unbowed atop the pinnacle of outsider art along with Daniel Johnston, Mayo Thompson, and the handful of other transcendent geniuses so far ahead of their time they were subject to as much ridicule as they were celebration.

(My favorite piece of music criticism ever comes from a Pitchfork review which doesn’t seem to be online anymore of The Red Krayola’s 1989 album malefactor, ade-it must have been a re-release because Pitchfork wasn’t around in ’89 of course-where the critic accuses Mayo Thompson of “playing the guitar badly, on purpose.” And it’s pretty true. The Red Krayola is out there.)

Razz herself embraces the outsider role and speaks directly to her artistic origins and sensibilities in her artistic biography:

Razzlekhan is like Genghis Khan, but with more pizzazz… No one knows for sure where this rapper’s from — could be the North African desert, the jungles of Vietnam, or another universe. All that matters is she’s here to stick up for misfits and underdogs everywhere (…) Because Razz has synesthesia, her art often resembles something in between an acid trip and a delightful nightmare. Definitely not for the faint of heart or easily offended, Razz likes to push the limits of what people are comfortable with. Her style has often been described as “sexy horror-comedy,” because of her fondness for combining dark and disturbing concepts with dirty jokes and gestures. Just like her fearless entrepreneurial spirit and hacker mindset, Razz shamelessly explores new frontiers of art, pushing the limit of what’s possible. Whether that leads to something wonderful or terrible is unclear; the only thing that’s certain is it won’t be boring or mediocre.

To my knowledge, no major media outlet even gave Razzlekhan a fighting chance; however I invite you to read the above self-description again with care. She is not in the least bit joking around. She identifies variously as a Bedouin, Turkish, a nomad, and an alien. Later in the same piece she identifies her influences as: Die Antwoord, Tierra Whack, Mickey Avalon, Salvador Dali, Diane Arbus, Hunter S. Thompson, Roald Dahl, and Charles Bukowski. This is a consistent, real, list of artists that a true outsider might well identify with. At the Razzlekhan level, the distance between greatness and awfulness is razor thin, artistic merit being, like everything else really, a circle not a line. In any case, judge for yourself — pull up a Razzlekhan video on You Tube (they are still there) and see what you think.

But what does any of this have to do with the author Nicholas Nassim Taleb? Well, it would have had nothing to do with him if our boy hadn’t chosen, with exquisitely poor judgment, to interject himself into the Heather Morgan/ Razzlekhan drama. Within hours of the heist news breaking, Mr. Taleb posted the following:

I have several things to say about this nonsense:

I. Check his use of “Attention” and the scare word “vulnerability.” Taleb thinks this message is super important and even urgent. He’s got to get it out there RIGHT NOW.

II. The story is obviously total BS. Taleb seems to have no sense of how Twitter works, and his narrative is so bizarre that he is basically begging us to roast him, which users in the hundreds did, of course.

III. Taleb gives no insight into why Morgan was DMing him. What did she want? Well, users, myself included, had a theory as to what might actually have occurred here. Occam’s Razor would suggest that at some point Morgan and Taleb began exchanging DMs, possibly on her initiative, as she was writing extensively for Business Insider and Forbes I believe, and maybe she wanted to ask Taleb something about one of his books. Taleb then pivoted into a bit of tail chasing, or, as one Twitter denizen put it slightly less crudely, he was looking for a little “bobs and vagine.” When Morgan was arrested, Taleb got spooked that somehow their DMs would leak, so he concocted a ridiculous cover story almost (but not quite) as stupid and unbelievable as Joy Reid’s claim that her fifteen year old blog with homophobic jokes and comments was hacked by Russians.

IV. The use of “some more recently” is a pure “tell.” Taleb’s bobs and vagineing has been going on for some time, it seems. But why in the world would Taleb think that the messages would leak just because Morgan was arrested (she was later released and her husband was held in custody, and I haven’t been able to get a status update on where she is today)? I mean there are really only two options: i) that the messages would be released by the FBI or something as pertinent to the case, in which case Taleb and Morgan would have been discussing her hacking. This seems highly unlikely; ii) Morgan would choose to release them herself in an effort to incriminate Taleb. But Nicholas baby, this is just not going to be a priority for Morgan after her arrest. I mean, she is accused of stealing 4.5 billion, and she’s got her rap career, and her husband is in prison. She has got stuff going on man; your DMs are way down the list.

All and all, this message shows that Taleb is an idiot and a complete joke. And people took note, including Edward Snowden, piping up from Russia. Check this out:

Snowden comes in with the savage take down here, and Taleb punches back with an offer to debate, what exactly? It’s not clear if this the debate challenge was issued prior by Taleb nor is it clear, at least to me, what is to be debated. Are they supposed to talk medical issues? Mental health? Hacking? Bobs and vagine? Taleb continues to make no sense, and Snowden let’s him know with another zinger:

Main Character Syndrome indeed. I would add Major Asshat Syndrome and Big Phony Fraud and Fragile Loser Syndrome as well. Because this is the guy who wrote Antifragile! Which is supposed to be about things that thrive during chaos, or in other words, things which are resilient. And nothing says resilient like faking a hacking narrative to cover your tail chasing, issuing an incomprehensible debate challenge to someone way out of your league, and tripling down with blocking random twitter users who question you. And I would know, because after I liked the bobs and vagine comment and added something like “Methinks Mr. Taleb doth protest too much,” the fucker blocked me too! Sadly that Twitter account is history so I can’t post a screenshot, however it was obvious that this huge baby was scrolling chats and mass blocking to distract from his disastrous piece of public relations. Honestly, the whole thing was super funny and Taleb showed his ass in the worst possible way.

Taleb obviously thinks he is hotshit. Check out his Twitter bio.

What a poser. A flaneur is a French term for someone who walks the streets taking things in, and Walter Benjamin wrote extensively about the flaneur in his epic, and epically unfinished “Arcades Project.” Actually, a flaneur is a lot like a kibitzer. I am the Kyotokibbitzer (two b’s baby), and I love Benjamin’s work, including the Arcades Project. I bet Taleb is aware of Benjamin and fancies himself a fan. But he doesn’t know the first thing about Benjamin, because Benjamin was a humble guy who did great work and Taleb is a braggart, a tail chaser, and a bum. Deadlifts and dead languages my ass. Text is dead there Nicholas, at least your texts are, because you made a complete fool of yourself and you suck. Taleb exemplifies precisely why I dislike anyone who calls themselves a public intellectual or an expert. He is a poser and I’ll bet you 10 to 1 his ideas are stolen just like Neil DeGrasse Tyson’s, another total loser who piggybacks on people who know something to pump up his image. (A sure sign of a loser is a “public intellectual” who insists on using three names. What’s wrong with Nicholas Taleb or Neil Tyson? The only people who need three names are serial killers; I mean even public intellectual number one Malcolm Gladwell only uses two names. Gladwell is known to pilfer ideas as well, but The Tipping Point is a pretty good read and the dude genuinely knows a tremendous amount about the sport of running. And he doesn’t call himself “Malcolm Julius Gladwell” or whatever. This is because he’s just a writer and knows that using his middle name would make him a prat.) Anyway, it’s totally fine to fake it ’til you make it, and most of us do to a greater or lesser degree, but you can’t fake your way into being an expert. Never trust “experts,” full stop.

So that’s the story of Razzlehan, the misunderstood genius, and Nicholas Taleb, the big phony. And in case you are asking, yes I did ask Razz to get in touch with me above. I’d say “I can fix her,” but she needs no fixing. She can DM me all she wants, and she doesn’t even have to get the Russians involved.

Dedication:

For Razz. You rule baby. So damn hard.

On Bobby Fischer, the Greatest Chess Player of All Time

Epigraph:

Why not see a legend while it’s still being made?

The Silver Jews

Introduction:

This essay looks at the life and career of the greatest chess player of all time, Bobby Fischer.

This one is especially meaningful to me because my dad, Ross Thomas, taught me to play chess when I was a little kid. Neither of us has ever been a great player, but we both love the game. Ross still enjoys playing today as do I, and although I don’t follow competitive chess as closely as I once did, I’ve never lost my fascination with its history—or with the remarkable personalities who have shaped it.

Few personalities have ever been as brilliant, complicated, or tragic as Bobby Fischer.

In this essay I explore Fischer’s astonishing rise from Brooklyn prodigy to World Champion, the unforgettable 1972 Match of the Century against Boris Spassky, his extraordinary genius over the board, and the painful decline that followed. Like many towering figures, Fischer left behind a legacy that is impossible to separate from his contradictions.

Whether you’re a lifelong chess player or simply interested in remarkable lives, I hope you’ll enjoy the journey. As always, thank you for reading, commenting, sharing, and making these conversations possible.

I. Brooklyn

There are bogglers, and then there is Bobby Fischer.

History is littered with men who threw away fortunes, marriages, careers, and reputations. Every generation seems to produce a few gifted souls who wake up one morning, look at a perfectly good life, and decide to drive it into a ditch at seventy miles an hour. Howard Hughes belongs in that conversation. John McAfee as well. A handful of Roman emperors deserve honorable mention. But if I had to pick a patron saint of the truly bewildering decision, the gold medal still goes to Bobby Fischer.

Which makes the whole thing even stranger, because Bobby began as almost the opposite of a boggler. He was a skinny kid from Brooklyn who found a chessboard before he found the rest of the world and went on in short order to change the game forever.

I never saw Bobby Fischer play. By the time I was old enough to understand chess, he long gone. The World Championship in Reykjavík belonged to another era, and Bobby himself had already begun drifting into legend. I didn’t discover him through television or newspaper headlines. I discovered him through my father, who loved chess and spoke of Bobby the way baseball fans talk about Willie Mays or boxing fans talk about Muhammad Ali. Bobby wasn’t simply another grandmaster. Bobby was Bobby.

Even if you know almost nothing about chess, you’ve probably heard the name. That’s rare.

Most world champions become famous inside their sport. Bobby transcended the board entirely. For a brief moment in 1972, during the height of the Cold War, a chess player became one of the most recognizable people on the planet. He wasn’t just trying to beat Boris Spassky. Millions of people saw him as the lone American challenging decades of Soviet dominance in the game’s intellectual heartland.

He won.

And then… Well. This is where the boggling really begins.

II. Brooklyn & Chess

Every legend has to begin somewhere. Abraham Lincoln had the log cabin. Muhammad Ali had Louisville. Bob Dylan had Hibbing. Bobby Fischer had a small apartment in Brooklyn, a single mother, and a chessboard.

Not exactly the ingredients from which you would expect history to emerge.

Bobby wasn’t born into wealth or privilege. There was no grandmaster father waiting to pass down generations of chess wisdom. There was no Soviet state pouring unlimited resources into his development. There was just a skinny, bright kid who discovered a game that somehow made more sense to him than almost everything else around him.

The game never let him go.

Neither, apparently, did he ever let go of it.

I never saw Bobby Fischer play.

By the time I was old enough to understand what a chessboard even was, Bobby had already disappeared from competitive chess. I was born in 1974, just two years after Reykjavík, so I missed the whole thing. My Bobby wasn’t the Bobby of television broadcasts and newspaper headlines. My Bobby came secondhand through my father.

Dad loved chess.

He wasn’t a master by any stretch, but he loved the history, the personalities, and above all Bobby Fischer. Long before YouTube breakdowns, Twitch streams, and chess engines stronger than every human being who has ever lived, my father told me stories about this kid from Brooklyn who walked into a game the Soviet Union practically owned and somehow beat them anyway.

To a little kid, that sounded impossible.

And maybe that’s why Bobby has fascinated me ever since.

Not because I became a serious chess player—I didn’t. Not because I memorized openings or dreamed of becoming a grandmaster. I didn’t do that either. Bobby fascinated me because even before I knew the details, he already felt larger than life. Some people become famous. Others become myths. Bobby somehow managed to become both before he was thirty.

There’s another thing I like about Bobby. He wasn’t polished. He wasn’t exactly charming. He wasn’t selling anything.

He didn’t seem remotely interested in being a celebrity. If anything, fame looked like something that had happened to him against his will. He wanted to play chess. The rest of the world insisted on turning him into a symbol.

That’s a dangerous bargain. Especially for someone who already viewed the world with suspicion.

The irony, of course, is that the qualities that made Bobby great at chess were probably the same qualities that made ordinary life so difficult. Absolute concentration. Endless preparation. Refusing to accept conventional wisdom. Seeing threats and possibilities invisible to everyone else. Across sixty-four squares those qualities made him nearly unbeatable. Outside the chessboard, they often made life bewilderingly complicated.

The boy from Brooklyn had found the one place in the world where everything made perfect sense. The trouble began when he had to leave the board.

III. Bobby’s Rise

The funny thing about genius is that it rarely announces itself politely. It doesn’t knock on the door. It kicks the damn thing in.

By the time Bobby Fischer was in his early teens, the whispers had already begun. Chess players who had spent decades studying the game found themselves losing to a kid who wasn’t even old enough to drive. Adults who expected to teach him lessons instead received one themselves. Tournament after tournament, Bobby kept climbing until people slowly stopped asking whether he was unusually talented and began asking a much stranger question:

How good can one human being actually become?

That question haunted the chess world for the next decade.

Remember, this wasn’t today’s chess. There was no internet. No YouTube lectures. No databases containing millions of games. No engines instantly pointing out every mistake with the emotional warmth of a tax auditor. If you wanted to improve, you studied books until they fell apart. You replayed famous games by hand. You stared at positions for hours. Chess was slower, lonelier, and in many ways far more mysterious.

Bobby loved every minute of it.

Or perhaps “loved” isn’t the right word. He consumed it. The game became less a hobby than an ecosystem. Everything else seemed secondary. School. Friends. Ordinary teenage life. Those things existed somewhere off to the side while Bobby disappeared deeper into sixty-four squares.

That kind of obsession usually scares people. Sometimes it should. But every now and then history rewards it.

By the late 1960s Bobby wasn’t merely America’s best player. He had become the only serious obstacle standing between the Soviet Union and permanent ownership of the World Championship. For decades the Soviets had treated chess almost as a national project. They produced champion after champion with an efficiency that bordered on the industrial. To beat one Soviet grandmaster was impressive.

To beat all of them? That sounded ridiculous. Bobby apparently didn’t’ received the memo. What amazes me isn’t simply that he won. It’s how he won. He didn’t scrape through on lucky breaks. He didn’t sneak across the finish line. He flattened people.

Strong grandmasters—men who had dedicated their lives to becoming the best in the world—found themselves losing in ways that almost never happened at that level. His Candidates matches became the stuff of legend. The scores looked less like contests between equals than demonstrations of what happened when somebody operating on a different frequency sat down at the board.

There are athletes who win. There are athletes who dominate. Then there are the rare few who make everyone watching wonder whether the rules somehow stopped applying.

Babe Ruth. Wayne Gretzky. Michael Jordan. Michael Phelps. Usain Bolt. Bobby Fischer belongs in that conversation.

That’s the point people often miss. Bobby’s greatness wasn’t confined to chess enthusiasts. His rise had the unmistakable feeling of witnessing something unprecedented. You didn’t need to understand the Sicilian Defense or the King’s Indian to recognize that this skinny kid from Brooklyn was forcing an entire establishment to panic.

And somewhere along the way, Bobby stopped being just another chess player. He became a symbol. Americans wanted him to humble the Soviets. Journalists wanted a story. Television wanted a star. Sponsors wanted a celebrity. Everyone wanted a piece of Bobby Fischer. I’m not sure Bobby wanted any of them.

Looking back now, that’s the first place I can see the seeds of The Greatest Boggler beginning to sprout. Before the paranoia, before the disappearances, before the bizarre interviews and the years wandering from country to country, there was already a young man who seemed profoundly uncomfortable with everything that came attached to success except the game itself.

He wanted chess. The world insisted on giving him everything else. And history has a habit of charging interest on bargains like that.

IV. The Wooden Click

By the summer of 1972, Bobby Fischer had become something no chess player had ever really become before. A global celebrity. That sentence still sounds strange.

Golf has Tiger. Basketball has Jordan. Boxing has Ali. Baseball has Ruth. Tennis has Federer. Even if you’ve never watched them play, you know their names.

Chess? Chess wasn’t supposed to work that way.

Yet for a few extraordinary weeks in Reykjavík, Iceland, it did.

The Cold War had turned sixty-four squares into a battlefield. Bobby Fischer wasn’t simply challenging Boris Spassky for the World Championship. Fairly or unfairly, millions of people saw him as one American standing against an entire Soviet chess machine that had dominated the game for decades.

Every move became news. Every expression became news. Every delay became news. The entire world seemed to be watching a board covered in little carved pieces of wood. Most people would have loved every second of it. Bobby Fischer looked like he wanted to crawl under the table.

Here’s where “The Greatest Boggler” first begins to make sense. Most celebrities worry about bad reviews. Most athletes worry about losing.

Bobby worried about everything. The lights. The cameras. The spectators. The photographers. The chairs. The draft. The conditions. If there was a distraction available, Bobby could find it.

Reading about Reykjavík today, I can’t help but laugh at one recurring image. I picture Bobby sitting at the board convinced there were eyes in his soup. Not literally, of course, but psychologically. Somebody was always watching. Somebody was always listening. Somebody was always trying to gain an advantage.

The walls had ears. The soup had eyes. The room itself felt hostile. To the outside world, this looked ridiculous. To Bobby, I suspect, it felt completely real.

The most famous example has become almost comic. The noise. Specifically…

The little wooden click.

Imagine devoting your entire life to becoming the greatest chess player on Earth. You arrive for the biggest match in the history of the game. Billions of people—well, what feels like billions—are watching. Your opponent reaches for a knight. He places it on the board.

Click.

Bobby couldn’t stand it. Now, I admit, this is where my sympathy and my sense of humor collide. Part of me wants to put an arm around Bobby and say,

“Buddy… it’s a knight.”

“It’s made of wood.”

“It’s going to make a little wooden click.”

“It just is.”

“Have a cup of tea.”

“Take a breath.”

“Let’s play.”

Because the knight isn’t going to stop clicking. It just isn’t. The cameras aren’t going to disappear. The reporters aren’t going to go home. History has arrived. You’re Bobby Fischer. This is the price.

But another part of me wonders what that match must have felt like from inside Bobby’s own head.

Imagine carrying not only your own expectations but those of an entire country. Imagine believing every sound matters. Every movement matters. Every distraction matters. Imagine sitting across from the Soviet World Champion knowing that one lapse in concentration could cost you everything. Suddenly the little wooden click doesn’t seem quite so funny anymore.

It becomes symbolic. The click isn’t really about the knight. It’s about a mind that could never completely switch itself off. That’s Bobby.

The same obsessive concentration that allowed him to discover combinations invisible to everyone else also made ordinary imperfections almost unbearable. His gift and his burden may have been the very same thing. The remarkable thing is that none of it ultimately mattered.

Not the cameras. Not the click. Not the endless negotiations. Not the circus surrounding the match. Bobby won. Against all the noise, all the distractions, all the pressure, he became World Champion. For one shining moment, the kid from Brooklyn stood alone at the top of the chess world. It should have been the beginning of a long reign. Instead, astonishingly, it proved to be the beginning of something else entirely.

The greatest boggler had finally reached the summit. Now he was about to begin climbing back down.

V. The Walk Away

History loves a coronation. It has far less patience for an abdication.

If this were a Hollywood movie, Bobby Fischer wins the World Championship in Reykjavík, returns home a conquering hero, defends the title half a dozen times, writes a bestselling book, gives exhibitions around the world, settles into a comfortable house somewhere in California, and spends old age dispensing colorful stories to admiring grandchildren.

Instead… He walked away. Not immediately. Not dramatically. Just… steadily. Like a man fading into the California sun. That’s the image that stays with me. Not the young genius lifting the crown. The older Bobby, somewhere in Los Angeles, drifting farther and farther from the life everyone assumed he would lead.

People forget just how extraordinary this decision was. Imagine Michael Jordan retiring forever after his first NBA title. Imagine Tiger Woods winning the Masters once and never entering another major. Imagine Bob Dylan releasing Highway 61 Revisited and deciding he’d said everything he needed to say.

That’s the scale of Bobby’s disappearance. He simply stopped defending the thing he had spent his entire life trying to win.

Officially, there were disputes over match conditions, prize funds, and the rules proposed by FIDE. Bobby wanted changes. FIDE accepted some, rejected others, and when agreement couldn’t be reached, he refused to play. In 1975 the title passed to Anatoly Karpov by default.

No final game. No dramatic defeat. Just… Silence.

That, to me, is the first truly monumental boggle. Because Bobby had finally reached the summit. The hard part was over. History was his.

He could have defended the title once, twice, maybe five times. He could have become the elder statesman of American chess. He could have written books, taught children, appeared on television once a year, smiled for the cameras, and lived comfortably for the next forty years.

Instead he disappeared.

The farther Bobby drifted from chess, the farther he seemed to drift from almost everyone else. His relationship with his mother had always been complicated. She had encouraged his early interest in chess but also worried, understandably, that it was consuming his life.

As Bobby became more famous, the distance between them widened. Their relationship fractured, and by adulthood they were largely estranged. There is something deeply sad about that. The person who first helped place a chessboard in his life became someone increasingly absent from it.

Then came the paranoia. Now, I want to tread carefully here. It’s tempting to diagnose people after the fact. Every eccentric becomes “obviously” this or “clearly” that. Real life isn’t that tidy.

What we do know is that Bobby became increasingly distrustful of institutions, governments, journalists, organizers, and eventually whole groups of people. The suspicious streak that had surfaced during Reykjavík seemed to expand until almost nothing escaped it.

The cameras weren’t merely annoying. People weren’t merely mistaken. The soup still had eyes. Everywhere Bobby looked, somebody seemed to be watching. Somebody seemed to be cheating. Somebody seemed to be plotting.

And perhaps the saddest part is that the world kept giving him reasons to feel besieged. Fame invites attention. Attention attracts opportunists. The more Bobby withdrew, the more mysterious he became, and the more mysterious he became, the more people pursued him.

Round and round it went. By the 1980s, he had become almost a ghost.

There were periods when he was reportedly living with remarkably little money. Accounts differ on exactly how precarious his circumstances became, but there were stretches in Southern California when he moved from place to place, staying with acquaintances, in modest accommodations, sometimes even homeless, living a life almost unimaginable for the most famous chess player in the world.

That image boggles my mind. The undisputed World Champion. The man who had conquered the Soviet chess empire. A man without a stable home. How does that happen?

Then there is even a darker chapter. This is has to with Bobby’s antisemitic statements. There is no graceful way around them. They were ugly.

They became more frequent as he grew older, and they permanently damaged his reputation. The bitter irony, of course, is that Fischer had Jewish ancestry through his family background, making his rhetoric all the more bewildering. Whatever mixture of grievance, paranoia, anger, or ideology produced those statements, they caused real harm and deserve neither excuse nor romanticization.

This is where the essay stops being merely funny. Because up until now we’ve been laughing about wooden clicks. About photographers. About impossible demands. About eyes in his soup. Now we’re watching a genuine hero unravel in public. That’s different. It’s heartbreaking.

I keep coming back to the same question. What if Bobby had simply found peace?

Not perfection. Just peace. A little house. A morning walk. A cup of coffee. Chess club on Tuesdays. A few exhibitions every year. Maybe a family, maybe not. Just… enough.

Instead, the world champion kept walking. Farther from chess. Farther from home. Farther, it sometimes seemed, from himself.

And the California sun kept getting lower

VI. The Long Decline

There’s an old saying that every man dies twice. The first time is when his heart stops. The second is the last time someone says his name.

If that’s true, Bobby Fischer may never die.

Even people who couldn’t explain en passant or the Sicilian Defense know who Bobby Fischer was. The tragedy is that millions know him for the wrong reasons. The years after Reykjavík don’t unfold so much as scatter. He’s here. He’s there.

Budapest. The Philippines. Japan. Iceland. Anonymous apartments. Hotel rooms. Friends’ spare bedrooms. Long disappearances.

Then suddenly he’d surface again, as if he’d been underwater for years. The world would remember. Then he’d vanish once more. His life begins to feel almost impossible to narrate because it no longer has a center.

There’s no career. No family life to anchor the story. No steady work. No annual rhythm. Just movement. Always movement.

I’ve known people like that. Not world champions. Just drifters. Men who are always leaving. Always beginning again. Always convinced that the next city, the next apartment, the next job, the next relationship will finally outrun whatever has been chasing them.

It never does.

Because the thing following them is themselves. That’s Bobby’s sadness. No matter where he went, Bobby Fischer came too. There were occasional bursts of hope. Every few years somebody would announce that Bobby was coming back.

Maybe another match. Maybe another appearance. Maybe another interview. Maybe this time everything would settle down. It never quite happened.

Instead, Bobby became almost mythological. People told stories.

“I heard he’s living here…”

“I heard somebody saw him there…”

“I heard he’s working on this…”

Like Elvis or Howard Hughes, the man slowly disappeared while the legend continued multiplying.

The saddest thing about isolation is that eventually it becomes self-reinforcing. If you believe everyone is watching you you stop trusting people. When you stop trusting people you become lonely. Loneliness makes suspicion stronger. Suspicion creates more loneliness.

Round and round it goes. Eventually the circle becomes almost impossible to break. I don’t pretend to know exactly what was happening inside Bobby’s mind. None of us can. It’s easy—far too easy—to diagnose historical figures from the comfort of an armchair decades later.

Life isn’t a psychology textbook. Human beings rarely fit neatly into categories. What we can say is simpler.

Bobby became increasingly isolated. Increasingly angry. Increasingly suspicious. And increasingly difficult for the people who cared about him to reach.

Those are observations. They’re almost enough. The truly heartbreaking part is that flashes of the old Bobby never seemed to disappear. Whenever chess came up, the brilliance was still there. He could still see the board in ways almost nobody else could.

He advocated for Chess960, arguing that modern opening preparation had become too mechanical. Whether or not one agrees, it was another reminder that Bobby never stopped thinking deeply about the game itself. Even after decades away from the championship, his mind was still searching for new possibilities.

That fascinates me.

Because it suggests Bobby never really abandoned chess. He abandoned the world surrounding chess. Those are two very different things. People sometimes ask why geniuses so often end badly. I think that’s the wrong question.

Most geniuses don’t. Most extraordinarily gifted people build long, productive lives. The better question is why some geniuses seem unable to find a place to stand once the applause stops. For Bobby, victory solved the one problem he’d devoted his life to solving. After that…

What remains? You can spend twenty years climbing Everest. You can’t spend the next twenty standing on the summit. Eventually you have to come down. Most people descend into ordinary life. Bobby never really did.

He remained, psychologically, somewhere on that mountain. Still listening. Still watching. Still hearing the tiny wooden click. Still looking for eyes in his soup. And that’s why I keep resisting simple explanations. Was Bobby a hero?

Absolutely. Was he also capable of saying ugly, hateful, indefensible things? Absolutely. Both can be true. History isn’t obligated to give us clean characters. Some lives remain stubbornly contradictory. Perhaps that’s why Bobby still fascinates us more than fifty years after Reykjavík.

Not because he was perfect. Not because he was monstrous. Because he was profoundly, bewilderingly human. Gifted beyond measure. Flawed beyond measure. A man who could see twenty moves ahead on a chessboard and sometimes seemed unable to see the next move in his own life.

Then came one of my favorite Bobby stories.

For years, chess fans traded rumors that Bobby had quietly returned to the internet, anonymously playing blitz games against unsuspecting opponents. The greatest of those stories involved English grandmaster Nigel Short, who later said he believed he’d been playing Fischer himself.

Was it really Bobby? Nobody knows for certain. Maybe yes. Maybe no. That’s almost beside the point. The story sounds like Bobby, so I like to think that it is true.

The greatest chess player in history, hiding behind a screen name somewhere, refusing interviews, refusing publicity, refusing to tell anyone who he was, and simply playing chess because that was still the one language that made sense to him.

Whether it happened exactly that way almost doesn’t matter anymore. It has become mythology. And Bobby, by then, belonged as much to mythology as to history.

VII. Checkmate

Every story has to end somewhere. It’s fitting, I suppose, that Bobby Fischer’s ended in Iceland. Not New York. Not Brooklyn. Not Los Angeles. Not Moscow. Iceland.

The little island where, for one extraordinary summer in 1972, he became the most famous chess player who had ever lived. It was the only country that would still welcome him.

Life has a strange sense of symmetry. After years of drifting through countries and controversies, after the endless rumors, the disappearances, the interviews that shocked the world, the legal battles, the wandering, Iceland quietly opened its doors to him one last time.

In Iceland, at least, Bobby found something resembling peace. Not complete peace. I’m not sure Bobby Fischer was ever built for complete peace. But enough. Enough to walk. Enough to think. Enough to play a little chess. Enough, possibly, to grow old.

He did a couple of interviews just before his death and I have read one or two. In them he sounds, if not exactly becalmed, at least somewhere approaching peace. This is a good note to end on.

Bobby Fischer died in Reykjavik January 2008 at tixty-four years old. A chessboard has sixty-four squares. Just one of those funny coincidences I guess. It’s hard not to smile. The number somehow feels right. When Bobby died, the obituaries arrived almost immediately. Some celebrated the genius. Some dwelled on the paranoia. Some focused almost entirely on the antisemitism and the bitterness of his later years.

All of them were telling part of the truth. None of them were telling all of it.

That’s the difficulty with Bobby Fischer. He refuses to fit inside a headline. He wasn’t simply a genius. He wasn’t simply a crank. He wasn’t simply a hero. He wasn’t simply a tragic figure. He was all of those things. That’s what makes him so fascinating.

Earlier I called Bobby Fischer the greatest boggler who ever lived. I stand by it. Not because he was the strangest. History has produced stranger people.

Not because he was the cruelest. History has produced far crueler men.

But because no one ever stood so close to having everything and then walked away from so much of it.

That’s the boggle.

Not the wooden click. Not the cameras. Not the soup with eyes. Those were symptoms. The real mystery is simpler.

How does a boy from Brooklyn become the greatest chess player on Earth and never really find a place to live in the world outside the board?

I don’t know. I don’t think anyone does. Maybe that’s why we’re still talking about him. His chess itself is immortal. The combinations still sparkle. The games are still taught. The brilliancies are still breathtaking.

Young players who weren’t born until decades after Reykjavík still sit in quiet rooms and replay Bobby’s victories, shaking their heads at moves that seem impossible until suddenly they aren’t.

That’s one kind of immortality. The other is stranger. Some people leave behind answers. Bobby Fischer left behind questions.

Questions about genius. Questions about obsession. Questions about loneliness. Questions about the terrible price that brilliance sometimes demands.

Suppose Bobby Fischer were sitting across from us now. No cameras. No reporters. No photographers. No Soviet delegation. No championship. Just a quiet chess club on an ordinary Tuesday afternoon.

I’d like to think we’d set up the board. He’d reach for his knight. It would land with that tiny…

click.

I’d smile. He probably wouldn’t.

Then we’d play.

And for a little while at least, the world would make perfect sense again.

Dedication:

For Bobby. And for my dad, who taught me everything I know about chess. Dad you are my hero and I love you.

The Days and Nights of My 50s I: 7/20/26, the Unwritten Libretto.

Author’s Note:

Five days ago, I made what may prove to be the most important professional decision of my life.

For months—years really—I had been thinking about giving up my teaching career and becoming a full-time writer. I have talked to many of my family and friends about this and taken several small steps in this direction. I recently published a novel, have written and published hundreds of essays, and written almost every day for eighteen years. I have hundreds of pages of dream records, journals and letters, some sent and some only in draft form. I am hard at work on the sequel to my first novel, and am currently working on five books with many more in the making.

Over this time I have also become very good at making excuses. School is too busy. Life is complicated. The timing isn’t quite right. Next month. Next term. Next year. One day. It was all true, and yet it barely matters. A few days ago, I finally admitted what had been staring me in the face for a long time: if I wanted to call myself a writer, I had to stop waiting for someone else to make that decision for me. Whether I eventually succeed or fail is almost beside the point. The decision itself changed something in me. I stopped thinking about the life I wished I had and started taking responsibility for the one I actually have.

Today wasn’t the happiest day of my life, nor the saddest. It wasn’t the day I got married, the day my son was born, the day I published my first book, or the day I realized my marriage was ending. Objectively speaking, it was an ordinary Monday in Osaka. I listened to music. I wandered the city. I shared dinner and my bed with a woman whose path happened to cross mine for a couple of hours before diverging forever. By tomorrow morning she would be somewhere else, and so would I. Yet somewhere between checking into a modest hotel, thinking about my future, and sitting alone quietly after she left, something finally clicked. My teaching career is rapidly coming to a close. The marriage that defined most of my adult life is over. The books I dream about haven’t been written yet. The cities I may someday call home are still only possibilities. The people who will matter most over the next twenty years are, at this moment, complete strangers.

For the first time since I was a young man, there is no obvious script. That realization is exhilarating. It is also terrifying. Most of all, it is deeply liberating.

So this seems as good a place as any to begin this series.

Epigraph:

Yesterday is history. Tomorrow is a mystery.

Anonymous

Anything could happen.

Bash and Pop

I: My General Situation As of Today

For the better part of thirty years, my life had possessed a remarkable amount of structure. I graduated from college. I moved to Japan. I found a teaching career almost by accident and stuck with it for a quarter of a century. I got married, and my wife and I bought a house together in Kyoto. We raised a wonderful son together who we both love more than words can say. We have paid bills, argued over groceries, worried about our dear dog Daisy, taken vacations when we could afford to, and slowly accumulated the ordinary rituals that eventually become a life. There were wonderful years and there were difficult ones, but there was almost always a next step waiting patiently in front of me. Whether I liked the script or not, there was a some kind of a script.

Then, almost imperceptibly at first, it disappeared.

My marriage ended not with a single dramatic explosion but with the gradual realization that two decent people could simply reach the end of the road together. My teaching career, once the defining feature of my adult identity, began to quietly recede into the background. Friends scattered across countries and continents. My parents grew older. I turned fifty-two without feeling especially old, but with the unmistakable sense that I had entered the second half of whatever story remained.

It is a peculiar thing to discover that freedom and uncertainty are twins. For years I imagined freedom as something uncomplicated. Finish work. Write books. Travel. Meet interesting people. Drink coffee in strange cities. Listen to music until two in the morning. Wake up whenever I pleased. Answer to no one.

There is truth in that fantasy. There is another truth as well.

Freedom also means that no one hands you tomorrow. No institution is waiting to promote you. No family obligation automatically determines your next decision. No invisible current carries you downstream. Every meaningful choice becomes your responsibility. Every success belongs to you. Every failure belongs to you too.

That realization can feel less like opening a door than standing on the edge of a cliff. You can step forward. Or you can spend the rest of your life admiring the view. Five days before the evening you’re about to read about, I decided I was done standing still.

I wasn’t retiring, not yet anyway. I wasn’t exactly reinventing myself. I wasn’t chasing some impossible dream. I was simply acknowledging something that had probably been true for twenty years. I am a writer. I feel like I was born to be one. Whether anyone else eventually agrees is, in many ways, beside the point. The work itself has become the destination. Everything else—the cities, the books, the women, the music, the bars, the victories, the humiliations, the friendships, the failures—is simply material for my work.

This series is an attempt to pay attention to the contours of my daily life, in whatever form the may take. And, perhaps for the first time in my life, to trust that the story doesn’t need an outline before it begins.

II: Osaka

Osaka has always felt different to me than Kyoto.

Kyoto is the city where I built my adult life. It is where I have worked, and lived for more than twenty years with my life and son. It is where the mortgage was paid and our dog was walked, where ordinary afternoons quietly accumulated slowly into decades. I know its rhythms inside and out. I know which coffee shops open early, which bridges are worth crossing at sunset, and where to stand beside the Kamogawa when I need to remember that almost everything eventually passes.

Osaka has always been to me something else entirely.

It has never asked me to be responsible. When I come here, I feel somehow lighter. Less like a teacher. Less like a husband. Less like the man who spent twenty-four years inside the same corporate institution. Osaka has always given me permission to become, if only for a day or two, a slightly different version of myself. Not a better man or a worse one. Just someone with fewer expectations resting on his shoulders.

Perhaps every city we visit has a role to play in our lives. Kyoto has been my home. Tokyo has often been a dream. Singapore has long been my favorite escape. Osaka, though, has become my intermission. A place where I can step off the stage for a little while before the next act begins. A place to just get away.

This Monday afternoon I checked into a small APA Hotel not far from Shinsaibashi Station, which I affectionally call Mr. Shin. Like most APA hotels, it is clean, efficient, and just a little too compact. The room isn’t exactly designed for lingering. It is designed for sleeping, showering, and moving on. My suitcase for neatly against one wall. The desk is barely large enough for my laptop and a cup of coffee. The large television in front of my bed I will barely use. It suits my current mood perfectly.

I took a taxi to the hotel from Shin-Osaka Station and arrived around 7:30 PM. I dropped my overnight bag on the floor, drew the curtains apart, and looked out over another slice of Osaka. Nothing spectacular. Just traffic, apartment buildings, and the quiet machinery of a city getting on with its day.

I remember thinking how strange it felt to have absolutely nowhere I needed to be. No lesson to prepare. No meeting to attend. No papers to grade. No one waiting for me at all.

That realization no longer frightened me the way it once might have. It felt… spacious. There are moments in life when freedom announces itself with fireworks. This wasn’t one of them. It arrived almost silently. Like an empty afternoon. Like a city that has never asked me to explain myself. My hotel room is simple. It is what I can afford.

Outside, Osaka continued exactly as it always had. Inside, almost without me realizing it, the next stage of my life had already begun.

III: Meeting Yuki

I should flash back briefly here to introduce my date for the evening. There are evenings that require months of planning. This was not one of them.

The plan, such as it was, consisted of very little. Conversation. Sex. Cigarettes. Dinner. That was enough. As I stepped out of the taxi, I saw her standing quietly on the street.

She was slightly built, dressed in a simple black skirt, and carried herself with the quiet confidence of someone accustomed to meeting complete strangers. There was no dramatic meeting, no cinematic slow motion, no instant thunderbolt. We smiled, introduced ourselves, and within a minute or two were walking side by side into the hotel through the warm Osaka evening as though we had agreed to meet as old friends rather than someone we had never laid eyes on before.

Her name was Yuki.

We went up to my room and made the sort of awkward conversation that strangers always make at first. Where are you from? Where do you live today? Had I been to Osaka often? Was I enjoying the summer?

Nothing remarkable. Which, in retrospect, was itself remarkable. There is something deeply comforting about ordinary conversation. For a little while, neither of us had to be anything more than two people just getting to know each other.

Eventually, because pretending otherwise would have been absurd, the reason we had met entered the conversation. She is thirty-six and works as an escort. I had hired her for the evening.

There is no point dressing those facts up in prettier language. They are neither the whole story nor something I feel any particular need to defend. They simply belong to it. Human lives are untidy. We make decisions for reasons that are sometimes noble, sometimes lonely, sometimes curious, and sometimes impossible even to explain to ourselves. This was one of mine.

I went into the bathroom to wash up, took my clothes off, and hung them neatly on the hangers on the wall. By the time I came out of the bathroom she was naked too. That was what we were there for. I put on one of my favorite bands Whiskeytown, lay back on the bed for a few minutes, listened hard, and let the sweet sweet sounds of Ryan Adams’ voice wash over me. I was, briefly, in heaven.

Then, inevitably, we began to kiss. She is a smoker and tasted like stale tobacco and faintly like green peas. I am a smoker too so I am sure I tasted the same. She unwrapped one of the condoms that I had bought earlier for occasions just like this and began to pleasure me with her mouth. While I do enjoy oral sex to some extent, it is far from my favorite sexual act and I have never been able to cum this way. Not for lack of trying, I simply find that the women who have performed the act on me can never sufficiently been able to get their teeth out of the way. It is not their fault at all, but it is just that simple.

Soon enough, I asked her to climb on top of me. My penis was already erect and she was slick as well, and I entered her cleanly and easily. After a little while, we flipped around and began to engage in the missionary position. I was on the urge of cumming when I pulled out, turned over on my back, and finished my self off with two hands. Nine times out of ten I finish this way if I finish at all. After all, I know my own equipment better than else, so to speak. Before we began to have sex I put on some porn. I chose very quickly as we were on the clock. I selected some perfectly nun priest porn, totally chalk. Of course we both barely watched it as our eyes were mostly closed. The moment I came I toweled off, shut off the porn, and immediately pressed play on the Whiskeytown video I had paused before sex.

Then a funny thing happened. During sex she had repeatedly asked me to turn down the porn and to shush in general. She said we were at a business hotel and that we were bothering the other guests. Although I love to be babied. I do not like to mothered at all. It is just not my thing, and I have written about this at some length here. I already knew that I would not book Yuki again, and this moment helped crystalize my decision. She is sweet and cool, and I am glad I met her for one night, however she is just not my jam. And also, nobody shushes my boy.

Anyway, she asked me to turn my music down. I just laughed and cranked it. Then she laughed too and the mood lifted and passed. Neither of us was yet in the mood for a shower, mostly because we were on the clock and by this point only had about 40 minutes left in our appointment. I did not feel like a round two, so I suggested we head down to the street to smoke for a smoke and then get a little dinner. Although we had less than an hour left and the hotel restaurant was a little busy, she agreed to have dinner with me.

We finished our cigarette and entered the first floor hotel restaurant. We sat down and briefly consulted the menu. The restaurant specializes in pasta, so I ordered tomato pasta with eggplant and she ordered the zucchini linguine. The food took a while to arrive, so halfway through the meal she asked for a doggie bag. I quickly finished my meal and we went upstairs so she could pack her bag.

The evening had never pretended to be anything it wasn’t. Neither of us confused it with romance. Neither of us imagined it was the beginning of some extraordinary love story. It was simply two lives crossing for a few hours before continuing in different directions. There is something quietly beautiful about that too.

Outside, Osaka was still very much alive. Trains rattled somewhere in the distance. Traffic rolled steadily beneath the hotel windows. Thousands of strangers were beginning nights that had nothing to do with ours. Ours, quietly and without complaint, was coming to an end.

I told her I was going to wash up for a minute. She said through the door that she had to leave. I said goodbye babes and she replied in the same fashion. When I came back out, she was already gone.

And I didn’t even kiss her goodbye.

IV: Coda

For most of my adult life, my future had always arrived with an outline. There was always another semester to teach. Another report to write. Another mortgage payment to make. Another family holiday to plan. Another school year waiting just over the horizon. Even when life became difficult, I almost always had a sense of what would come next. The details may change, but the broad shape of the story had already been sketched.

And now it hadn’t.

As I write this the marriage that defined nearly half my life has come to an end. My teaching career, after almost thirty years, is slowly coming to an end. My son is a grown man, trying his best making his own way in the world and earning his own money. My wife and I are immensely proud of him as well we should be. Our house of 19 years will soon belong to someone else. My life is rapidly becoming quite different and everything that had once seemed permanent has become part of the past.

This all may sound just a bit sad. Some of it may be, sure. It also happens to be exhilarating. Tomorrow I might wake up in Kyoto. Next month I might find myself in Singapore. A year from now I may be living in Osaka. Anything could happen.

Perhaps I’ll write ten more books. Perhaps no one will read them. Perhaps I’ll fall in love again. Perhaps I won’t. There will be close friends I haven’t made yet. There are cities I have not yet wandered. There are songs I haven’t fallen in love with, thank god.

There are mistakes waiting patiently for me. There are joys I cannot yet possibly imagine. For the first time since I was in my early twenties, the next chapter of my life has not yet been written.

As I stood there in that little Osaka hotel room, listening to Whiskeytown waft through the room, I finally understood what life had trying to tell me for days.

My life hadn’t fallen apart. It had, in fact, opened up. And somewhere beyond everything I thought I knew, waiting patiently for me, was the unfinished libretto.

Dedication:

For Yuki. Thanks for a lovely evening. I’ll never see you again, babe. Go with God.

The Adventures of the Thin Man and Andrea II CHAPTER 4: The Thin Man’s Great Grandfather in Moscow I

CHAPTER IV — THE ANNEX

Scene One: The Office / The Invitation

The office was already in its late morning rhythm, which meant it had stopped pretending to be anything other than itself. Papers moved in shallow stacks. Ink dried on fingers that did not belong to the men using them. Conversations rose and fell without consequence, like breath in a cold room.

Niko sat at his desk with the quiet concentration of someone trying to stay slightly ahead of his own life. The work was not difficult. It was worse than that—it was repetitive in a way that made thought drift toward other, less supervised subjects.

The Southerner arrived without announcement, as he always did. He never seemed to enter a room so much as appear already inside it, as though the office had quietly agreed to produce him when needed.

He leaned on the edge of Niko’s desk.

“You are still here,” the Southerner said.

“I am paid to be,” Niko replied.

“That is not the same thing,” the Southerner said, smiling faintly. “Come along tonight. There is a place. A bathhouse annex. Dice. People worth meeting. You will find it useful.”

Niko looked up. “Is this work?”

“It is better than work,” the Southerner said. “It is instruction.”

Across the room, the Teutonic Knight cleared his throat with deliberate severity. He approached, holding a single sheet of paper as though it were evidence in a moral trial.

“This document,” the Knight said, “has migrated again.”

Niko glanced at it. “It appears to be in the correct file.”

“It was not there yesterday,” the Knight insisted.

“It is there today,” Niko said.

The Knight stared at him as though the universe had briefly failed to obey.

The Southerner sighed softly. “He is correct, you know. The paper is now where it should be.”

The Knight hesitated, recalibrated his indignation, and finally withdrew with a small, wounded dignity.

When he was gone, the Southerner tapped Niko’s desk twice.

“Seven,” he said. “Be there at seven.”

And then he left, as if the conversation had already been archived.


Scene Two: The Bathhouse Annex / Anya Appears

The bathhouse was warmer than the street in a way that felt almost indecent. Steam softened the edges of everything—voices, money, judgment, time. The annex behind it was not officially part of anything, which made it more important than anything that was.

Dice moved across low tables. Drinks appeared and disappeared, something without accounting. Men spoke in half-sentences that assumed agreement. Somewhere, someone laughed too long at a joke that had already ended. The crowd was a mixture of civil servants, military men, commercial travelers, and the odd semi-criminal element that such places always attract.

The Southerner greeted people as he passed, each nod suggesting a prior history Niko had not yet been invited into.

“Here,” the Southerner said at last, guiding him toward a table where the air felt slightly denser. “Watch first. Then play.”

Niko did not ask questions. He rarely did.

He sat.

The dice were small and worn, softened by use. They looked less like objects than habits. The first roll came quickly. Loss. The second, neutral. The third, unexpectedly favorable.

He felt something loosen in him—not relief exactly, but attention.

That was when she appeared.

Not entering so much as arriving within his field of perception, as though she had been standing just outside his awareness and decided to step in.

Anya did not look at the dice at first. She looked at him. Then she smiled slightly, as if confirming something she had already guessed.

“Buy me a drink,” she said.

It was not a request that demanded urgency. It was a test that did not require refusal. Niko paused just long enough to register the tone, the cost, the structure of the moment.

Then he nodded. “Of course.”

She accepted this as expected behavior.

Later, much later, after the dice had lost their clarity and the room had begun to fold into itself, Niko walked back through the city alone.

His lodging was a narrow stairwell building where the air smelled faintly of coal dust and old wood. He climbed slowly, as if each step were part of a decision he had already made.

In his room, he did not undress properly. He sat on the edge of the bed with his shoes still on, then removed them with deliberate care. Anya remained in the corner of his thoughts, not as a person exactly, but as a continuity.

He imagined a version of the future where she was simply present in it without explanation. Where evenings were not entered alone. Where dice were occasional rather than defining. Where risk could be contained rather than pursued.

He turned onto his back. The ceiling was damp in one corner. He would have to get that looked at, that is if his landlord could ever be located.

He fell asleep thinking, not of winning, but of Anya.


Scene Three: Two Weeks Later / The Restaurant

The restaurant was modest in the way things become modest after expense has been calculated too carefully. The light was steady, neither flattering nor cruel. Anya arrived slightly late, which made her presence feel more intentional when she finally appeared.

Niko stood when she entered, then immediately felt slightly foolish for doing so.

“You didn’t have to wait,” she said.

“I did not wait,” he replied. “I arrived earlier.”

This was technically true and socially irrelevant. They ordered simply. Niko paid without hesitation, though the number at the bottom of the bill lingered in his mind afterward like a minor echo.

Anya watched him over the rim of her glass.

“You are not very careful with money,” she said.

“I am careful in other ways,” he said.

“That is what men always say,” she replied, not unkindly.

There was a pause between them that was not awkward, but not empty either. It held its own structure.

When they left, she took his arm briefly—not as possession, but as orientation. He did not misread it. It was one night.

That would matter later.


Scene Four: The Morning / Anya’s Apartment

Morning arrived without ceremony.

Niko woke to the sound of movement in another room, not hurried, not performative. The ceiling above him was plain. The air smelled faintly of tea and something warm that had been cooked without ambition.

He lay still for a moment, listening to the normality of it. Anya entered carrying a cup of tea. She set it on the table beside the bed without comment.

“You stayed,” she said.

“I did,” Niko replied.

“That is not always how it goes,” she said.

“No,” he said.

She sat at the edge of the bed briefly, as if confirming that the space between them still existed in a usable form. Outside, the city was already functioning. Inside, nothing required immediate adjustment.

Niko took the tea. It was slightly too hot. He did not complain.

Anya watched him drink it, then stood.

“You should go soon,” she said, not unkindly.

“I know,” he said.

He did not move immediately.

And for a short while longer, neither of them tried to name what had already begun to form between them.

On Edward Said’s “On Late Style.”

Note: This piece takes up On Late Style, the posthumously published and deliberately unfinished work by Edward Said on what he, following Theodor Adorno, calls “lateness”—not serenity or resolution at the end of a career, but tension, contradiction, and a refusal to reconcile. It’s a short book that opens out into large questions, and this will be less a full treatment than an attempt to think alongside it, particularly around the strange fact that a book about unresolvedness arrives in a form that is itself, in some essential way, unresolved.

Edward Said’s On Late Style is as rich a book as an unfinished work can be.  Published posthumously, On Late Style expands on Theodor Adorno’s concept of “late works.”  Late works are works with fall toward the end of an artist’s career, but not those like The Winter’s Tale or The Tempest which “reflect a special maturity, a new spirit of reconciliation and serenity often expressed in terms of a miraculous transfiguration of common reality” (6), but those like Beethoven’s Missa Solemnis or Lampedusa’s The Leopard–works which, in Adorno’s words are “devoid of sweetness, bitter and spiny, they do not surrender themselves to mere delectation,” or, in Said’s phrasing, are “uncoopted by a higher synthesis: they do not fit any scheme, and they cannot be reconciled or resolved” (12).

Said died in September 2003, before On Late Style was completed.  In the foreward, his wife, Miriam writes of how Said was planning to get to work and get it done: “{In late August} he said to me as we were having breakfast that morning, ‘Today I will write the acknowledgments and preface to Humanism and Democratic Criticism {…} The introduction to From Oslo to Iraq and the Road Map I’ll finish by Sunday.  And next week I’ll concentrate on completing On Late Style, which will be finished by December” (vii).  He didn’t make it, and the little quote is a moving reminder that we never know how much time we have left.  But Michael Wood, who arranged the various fragments Said had written on the topic of late style into this nearly seamless finished product, says that he doesn’t believe that Said ever wanted to finish the book: “Or rather, he wanted to finish it but was waiting for a time that would perhaps never have come.  There would have been a time for this book about untimeliness, but this time was always: not quite yet” (xvi-xvii).

What does Adorno, and Said, mean by “late style,” and why would Said perhaps have not wanted to finish his work on this topic?  Again, to understand what the term means we need to understand that late style is not simply synonomous with work accomplished late in life.  Wood puts it this way, the “type of lateness {that Said was interested in} is quite different {…} from the unearthly serenity we find in the last works of Sophocles and Shakespeare.  Oedipus at ColonusThe Tempest, and The Winter Tale are late enough in their way, but they have settled their quarrel with time” (xiii).  In other words, these works are transcendent yet resigned–the author, knowing perhaps that death is coming to claim them, moves to preempt death by surrendering his grasp on reality and moving in the direction of a “higher synthesis,” and in the process attaining “a remarkable holiness and sense of resolution” (6).  Said has nothing against such works at peace with themselves and with time, but these are not his subject.  Lateness here seems to take its raison d’etre from Dylan Thomas; it rages against the dying of the light.  As Said puts it, “Late style is what happens if art does not abdicate its rights in favor of reality” (9) and is “a form of exile” (8).

But if late style finds its power in a righteous rage against resignation, senescence, and serenity, it is at the same time complicit with disintegration and ultimately with death. In other words, an artist can embrace lateness in Said’s conception of the term, but can never be quit of it. Said writes: “For Adorno, lateness is the idea of surviving beyond what is acceptable and normal; in addition, lateness includes the idea that one cannot really go beyond lateness at all, cannot transcend or lift oneself out of lateness, but can only deepen the lateness” (13). Here, we understand why it was the Said, though he worked on the idea of lateness for over a decade, was not able to finish off what at only 160 pages is still a relatively slight work–only death itself can put a period on lateness. Wood writes: “for all his deep interest in lateness {…} Said was not attracted by the idea of a late, dissolving self. {…} Said wanted to continue with the self’s making, and if we divide a life into early middle, and late periods, he was still in the middle when he died at the age of sixty-seven {…} Still a little too early, I think he would have said, for real lateness” (xviii).

Another reason why On Late Style cannot exactly be classified as a “late” work is the urbane depth of its learning and its lightness of touch. Though deeply serious, Said in On Late Style wears his learning lightly, as only a true elitist can. For the fact is that despite its topic the book is oddly comforting; I can open it to any page in the moments before sleep and feel a rush of almost narcotic satisfaction and harmony. This effect is obtained not because Said takes an oppositional stance to his topic but because the extent of his learning is so colossal that it seems to achieve “a remarkable holiness and sense of resolution” based on its own gravitational force, even though acting in opposition to Said’s own thesis.

Thus, although we have only begun to scratch the surface of what Said has to say about lateness, it is already clear that while the relation between late style and classicism must for the moment remain unresolved, On Late Style as a text is a deeply classical enterprise, and this classicism is rooted in the remarkable range and depth of Said’s mind. Wood reminds us that being in opposition need not always mean manning the barricades–and this at least sets up the question raised in an earlier post about the ability of leftism and classicism to co-exist: “It is part of the generosity of Said’s critical imagination that he sees ‘amusement’ as a form of resistance. He can do this because amusement, like pleasure and privacy, does not require reconciliation with a status quo or a dominant regime” (xiv).

So perhaps On Late Style is complete in the only way a book about lateness can be. It circles, it deepens, it resists arriving. Edward Said writes against resolution, and the book quietly enacts that refusal, never quite allowing itself the satisfaction of a final statement. There is something fitting in this. Lateness, as he and Theodor Adorno understand it, is not a stage one passes through and exits, but a condition one can only move further into. Said, still “in the middle” by his own reckoning, never closed the circle. And so the book remains open—not unfinished in the sense of lacking something, but unfinished because its subject will not permit an end.

Craig Finn on Nightlife and Adult Relationships IV: “Soft in the Center”

Note: This piece will take up “Soft in the Center,” track 2 on Heaven is Whenever (Vagrant Records, 2010) by The Hold Steady. This one will be a little different for a couple of reasons. First, Heaven is Whenever was the first Hold Steady record after the departure of their keyboard player Franz Nicolay, and Nicolay was (and is, because he rejoined in 2016) a huge part of the Hold Steady sound. Therefore, I will look briefly at the personal dynamics of the band, insofar as they’ve been made public. Second, I will take up song order, something I intend to return to in future pieces. Third—and maybe most importantly—I am using this piece to set an intention. A serious one.

Epigraph:

You can’t tell people what they want to hear

If you also want to tell the truth

Craig Finn

I want to be a music writer.

I have always wanted to play music, and I remain fascinated with the role of the frontman or frontwoman. There are so many great ones—Finn, Mick Jagger, Bret Michaels (I really just want to perform “Shelter Me”), Joan Jett, Cherie Currie, and many others. But I am not, at this moment, a songwriter or a singer, and I am still working on understanding songwriting from the inside.

So my goal is simpler and, in some ways, harder: to be the best music writer that I can be.

I don’t think I can be as good as Chuck Klosterman, who is amazing, and I am not really a reviewer. I don’t write reviews; I write analysis. I’m less interested in telling you whether something is good than in understanding what it is doing—how it works, what it reveals, and what it becomes when placed next to a life.

So I’m not competitive with Klosterman, and I’m not competitive with reviewers generally. But I am competitive with myself, and in a narrower sense, I am competitive with myself to be the best Craig Finn analyst around. Finn has, in my opinion, leveled up his songwriting several times across his career, and I want to level up alongside him as a writer.

That’s the goal. Let’s take up “Soft in the Center.”


The Hold Steady’s on and off again keyboardist Franz Nicolay joined The Hold Steady in 2005, after the release of 2004’s Almost Killed MeAlmost Killed Me may be my personal favorite Hold Steady record, but it is also true that the band’s sound took a major step forward with Nicolay. Some of their most iconic songs depend on his presence as much as on Finn’s voice.

There isn’t a great deal of publicly available detail about Nicolay’s departure in 2010. Compared to famously volatile bands—Jane’s Addiction, The Rolling Stones, Galaxie 500—this one seems almost restrained. Finn described it as amicable. Nicolay described it as a “closed book.” Both statements feel composed, even careful, which in itself tells you something about the people involved.

What matters for our purposes is the effect. Without Nicolay, the band’s sound on Heaven is Whenever is leaner. The keys are still there, but diminished, less central, less cinematic. There is more space, and that space exposes Finn a bit more.

For a long time, I misheard this record. I thought the highlights were the obvious ones—“The Weekenders,” “Sweet Part of the City.” Recent listening corrected that. My favorite, by a ways, is “Soft in the Center,” with “Our Whole Lives” in second place. The latter contains the line, “We’re good guys, but we can’t be good all the time,” which could stand as a thesis for much of Finn’s writing.

The fact that I missed both songs initially is not trivial. It suggests that some of Finn’s best work doesn’t announce itself immediately. It waits.


Which brings us to song order.

“Soft in the Center” is, to my ear, the best song on the record and one of its most immediate. I tend to favor leading with your strongest statement, and I think there’s a case that it should have opened the album. There is a long tradition of bands doing exactly that—“Janie Jones” by The Clash, “Teenage Riot” by Sonic Youth, “Rocks Off” by The Rolling Stones. These are not just songs; they are openings that define tone and intent.

Finn has acknowledged that “Soft in the Center” has a certain built-in audience response, particularly around its chorus. He can feel when a line is going to land, when a certain type of listener is going to raise a fist. That’s not calculation so much as familiarity—he understands the emotional economy of his audience because he helped build it.


The song itself unfolds as a conversation, and more specifically, as advice. It is an older voice speaking to a younger one. In that sense, it mirrors earlier Hold Steady material like “Killer Parties,” but from the opposite side. In those earlier songs, Finn is inside the chaos, narrating in real time. Here, he stands outside it, looking back, trying—gently, imperfectly—to intervene.

The opening image is stark: a young man leaving a hospital, returning to a city that has not changed. The implication is clear without being over-explained. Something went wrong—an overdose, an accident, a night that tipped too far. And yet the conditions that produced that moment are all still in place. The city remains. The temptations remain. The system resets.

Finn’s great line—“You can’t tell people what they want to hear / if you also want to tell the truth”—lands here as a kind of thesis. It is a statement about songwriting, but also about mentorship, about friendship, about any attempt to guide someone who is not yet ready to be guided. The truth, in Finn’s world, is rarely what anyone wants to hear in the moment.

When he follows it with a direct address—“I’m just trying to tell the truth, kid”—the dynamic becomes explicit. He is the older figure now. Not removed, not sanctimonious, but positioned. He has been through something. He has survived something. And survival, in Finn’s writing, tends to confer not authority exactly, but a certain obligation to speak.


The chorus distills the advice into something almost disarmingly simple: you can’t have everything; you learn to love what you have. Finn himself has noted that he knows lines like this will hit. They scan as universal, almost cliché at first glance. But in context, they are not glib. They are corrective. They push back against a younger worldview built on accumulation—of experiences, of people, of intensity.

This is one of Finn’s recurring moves: to take a sentiment that could sound obvious and place it in a context that makes it necessary.


The second verse introduces the song’s central metaphor: the frozen lake. Finn, being from Minnesota, grounds it in lived experience—“a place with lots of lakes”—but the image does more than local color. It becomes diagnostic.

On the surface, everything looks stable. Solid. Safe. But “sometimes they get soft in the center,” and that center is “a dangerous place.”

This is the song’s title, and its key. The “center” here is not just the literal middle of the lake; it is the middle of the action, the heart of the scene, the dead center of the city, the place where things feel most alive. It is also the place where the structure is weakest. The danger is not at the edges, where you might expect it, but at the point of maximum immersion.

That is a sophisticated inversion, and it maps cleanly onto the nightlife world Finn has chronicled for years from his albums with his first bands Lifter Puller through to today. The parties, the drugs, the endless nights—they are not dangerous because they are marginal. They are dangerous because they are central, because they feel like the point.

Finn frames the young man’s situation with unusual generosity: “you can probably do anything, if you can get yourself right.” This is not moralizing. It is not even particularly prescriptive. It is conditional. The possibility is there, but it depends on an internal realignment that the speaker cannot perform for the listener.

There is also, quietly, autobiography here. Finn writes in the great song “Most People Are DJs” about his own youthful excess—“I was a Twin Cities trash bin/ I’d jam it all into my system”—and the process of pulling back from that edge. What matters is not just that he got himself right, but that he remembers what it was like not to be.


From there, the song largely reiterates its central ideas, but with increasing insistence. The chorus returns. The advice is repeated. And then comes the bridge: “I know what you’re going through / I had to go through that too.”

This is where the song earns its authority. Not in the cleverness of its lines, or even in the sharpness of its metaphors, but in its identification. Finn is not speaking from above. He is speaking from experience. The distance between the older voice and the younger listener is real, but it is not absolute.

And yet—and this is crucial—that identification does not guarantee transmission. The younger figure may still ignore the advice. He may return to the city, to the center, to the unsafe ice. Finn knows this. The song does not resolve that tension. It simply articulates it.


What makes “Soft in the Center” so effective is its clarity. Finn is not being coy about the theme. He is saying, in essence: the action is real, the lights are bright, and the pull is powerful. You will want to stay in it as long as you can. But there are costs. There are limits. There is time.

You age. You win and lose people. You push your system until it pushes back. You end up in rooms—hospitals, apartments, empty bars—where the energy has drained out and something quieter, and less negotiable, remains.

“Take your time,” the song seems to say, but also: think it through.

That balance—between permission and warning, between empathy and clarity—is where Finn’s later songwriting lives. It is a long way from the breathless immediacy of Lifter Puller, but it is not a rejection of it. It is a reframing. The same world, seen from a different distance.

“Soft in the Center” is, to my ear, the best song on Heaven is Whenever and one of the strongest in Finn’s catalog. It is direct without being simplistic, reflective without losing momentum, generous without losing edge.

Simply marvelous.

Note: If you enjoyed this piece, you may also like the pieces below which also deal with the songs of Craig Finn.