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Tuesday Kyoto Bar Crawl

Note: A Tuesday crawl in Kyoto carries a different texture from the weekend version: looser expectations, smaller crowds, conversations that wander rather than perform. The city feels slightly off-schedule, which is exactly what makes it fertile ground for observation, connection, and the quiet serendipity that defines third-place culture.

These midweek circuits are less about excess and more about continuity — checking in with familiar rooms, familiar faces, and the evolving micro-narratives that accumulate across bars, balconies, and late-night sidewalks. The crawl becomes a moving vantage point on the city’s emotional topography: moments of laughter, fragments of confession, the soft choreography of strangers becoming temporary companions.

In that sense, the Tuesday crawl isn’t a deviation from routine but a ritual of perspective. It reminds the wanderer that urban nightlife is not only spectacle but ecology — a network of spaces where stories intersect briefly before dissolving back into the Kyoto night.

For the crawler, the goal is simple: move lightly, notice everything, and leave each room exactly as it was found, carrying only the residue of atmosphere and the promise of return.

Epigraph
“Is there room enough for two / if I don’t have a point of view?”
— Tommy Stinson

Dedication
For the people who made a night by simply being themselves.

I. Umineko

Early evening began without urgency, the way a proper crawl should. Umineko held the kind of atmosphere that makes arrival feel less like an event and more like a gradual settling — low light, gentle conversation, bodies occupying space without demanding attention. Nothing theatrical, nothing curated for spectacle. Just people existing alongside one another, sharing a small pocket of warmth before the night found its pace.

I took a seat and allowed the room to reveal itself slowly. Watching first, speaking later. Listening without the pressure to respond. The posture was closer to observation than participation, not out of distance but out of respect for rhythm. A crawl does not begin with energy; it begins with calibration. I was not collecting stories yet, not assigning meaning or searching for narrative threads. I was tuning my frequency, aligning with the environment until the subtle shift in atmosphere signaled readiness.

When the bar moved from fullness toward thinning, the message was clear without needing articulation. Crawls are not forced forward by intention; they move according to instinct and current. I stepped back into the night air, carrying nothing but presence, following momentum without destination.

II. ING

ING felt like stepping into a room anchored by a still point. Haku stood behind the bar wearing a Rolling Stones shirt, perfectly unconcerned with audience or approval. His presence created an equilibrium that defined the space more than any décor or playlist could. I took the center seat — ideal angle, clear sound, good conversational acoustics — and ordered a Negroni, marking the transition from arrival into engagement.

A White Russian followed, not out of necessity but out of curiosity. Choice itself becomes part of the method on nights like these. Drinks are less about intoxication and more about pacing, punctuation marks in a narrative unfolding in real time.

Haku mentioned, almost casually, that Jimmy Cliff was not Rasta. The comment carried no agenda, only observation. I responded in kind. He played Cliff anyway, and the neutrality of the exchange underscored something important: truth in these spaces does not require resolution. Dead or alive, category or contradiction, the music persists independent of classification.

Later, Haku slipped into what could only be described as algorithm mode. The Grateful Dead followed Joy Division, which then dissolved into Blink-182. The sequence was unpredictable yet internally coherent, a playlist guided by instinct rather than performance. Bars like ING do not curate for approval; they curate for honesty. The expectation is not participation but presence.

Some bars ask for energy.
ING asks only that one remain authentic within its walls.

After a time, movement arrived not through boredom but through instinct. I finished my drink, nodded to Haku, and stepped back into the night once more.

III. Mafia Bar

The entrance to Mafia Bar announced itself through indifference: narrow doorway, plastic sheeting, a quiet DGAF energy that discouraged pretense. Inside, the dynamic was already established — Master, sub-bartender, and Satsuki forming a triangle of familiarity that neither required nor excluded me.

I ordered a gin and tonic, lit a clove cigarette, and allowed proximity to substitute for conversation. Master smoked and drank with the ease of long habit, while Satsuki vaped and scrolled through photos on his phone, their heads occasionally leaning close in shared amusement. The intimacy belonged to them; my role was to witness without intrusion.

A brief choreography unfolded when the sub-bartender excused himself for the bathroom. Another stepped in seamlessly, maintaining rhythm until the first returned moments later, laughing about his inability to hold it and wiping his hand absentmindedly on Satsuki’s jacket. Her gentle scolding carried affection rather than irritation. The moment passed as ordinary within their ecosystem, a reminder that interpretation is often unnecessary.

Three London men arrived — Dan, Joe, and another Joe — consultants and a commercial artist navigating unfamiliar territory. I recommended Concrete, a suggestion offered lightly but accepted gratefully. Participation, not intervention. Guidance without ownership.

I remained roughly thirty-five minutes, absorbing both atmosphere and lore. The story circulated quietly: the owner had once taken the fall for a crime he did not commit, serving twenty years in silence before emerging to receive this bar as recompense from the underworld that owed him. Whether factual or mythic mattered little. Stories gain legitimacy through repetition, and truth is often secondary to resonance.

I left on foot, crossing the river with the sense that each stop was less a destination than a waypoint.

IV. Stinboat

Arrival at 9:02 p.m., two minutes after opening, placed me inside a room still forming its identity for the night. Rickey stood behind the bar alongside the evening’s performer, both moving through preparatory gestures that transform an empty space into a living environment.

I asked about glasses I had left behind on Saturday. Rickey produced a pair, though not mine. The exchange felt inconsequential yet oddly grounding, a reminder that memory and objects rarely align perfectly.

A Negroni in hand, I settled into observation as the room awakened. A visitor from Kuwait approached with curiosity, asking whether a bunny show would occur. He mistook me for staff, and I redirected him gently toward Rickey. Ambiguity satisfied him enough to remain.

At 9:20, the room shifted from potential to presence. Nine guests entered — among them an older man with a younger girlfriend and a cluster of Japanese patrons whose arrival created density without chaos. I took the microphone early, choosing Common People as an opening statement. The performance landed not as a home run but as a solid triple, establishing footing without overreach. I became part of the environment rather than an observer at its edge.

The performer navigated the bar through a series of micro-interactions, brief pockets of attention resembling miniature dates, popcorn intimacy distributed evenly across the room. I followed with Honky Tonk Women, drawing visible delight from the older man and his partner.

Preparation for Tiny Dancer involved a brief retreat with headphones — aligning tempo, breath, and emotional landing. As I sang, activity continued around me, including a staged whipping performance in the back that unfolded without disrupting the song’s internal narrative. Presence required maintaining focus amid spectacle, allowing parallel realities to coexist without competition.

The evening progressed through pole performance, enthusiastic audience participation, and ritualized tipping. I followed established protocol, understanding that the moment belonged to the performer’s choreography rather than personal interpretation.

Later, I Fought the Law brought collaborative energy: the older man on drums, eye contact establishing tempo and trust, his girlfriend filming with increasing engagement. Rickey eventually joined on drums, a younger guitarist delivered a brief but intense solo, and a spontaneous vocalist in his mid-fifties erupted into a single song before departing. Applause and hoots carried communal warmth rather than performance judgment.

As the crowd thinned, what remained was intimacy without spectacle: Rickey, the performer, the older man and girlfriend, Sari, a couple, and myself. Fairytale of New York unfolded with Sari joining briefly before drifting into her own narrative with the older man. I continued singing, neutral observer and participant simultaneously.

The set concluded with Miley Cyrus, We Will Rock You, and finally Take It Easy — a closing song chosen less for nostalgia than for resolution. Afterward, physical exhaustion arrived cleanly, the kind that follows completion rather than depletion. Brief hugs, a playful belly rub offered as pure joy, and a ¥4500 bill that felt symbolically insufficient to measure the night’s experiential value.

Stinboat held the evening’s center of gravity, and I left without loose emotional threads.

V. Concrete Bar

The walk back across the river lasted roughly eight minutes, a transitional corridor between intensity and closure. Concrete greeted me with understated calm, a space designed less for spectacle and more for lingering conversation.

Leon from Wales occupied a stool, unfamiliar with the phrase “detox and retox.” I bought him a Cocalero anyway, and we spoke in the gentle cadence of end-of-night strangers — exchanging warmth rather than biography, presence rather than personal history. These conversations carry their own authenticity precisely because they resist permanence.

I sensed no need for additional experiences. The crawl had delivered what it intended.

VI. Taxi → Home

At 1:30 a.m., a taxi waited at the stand as if anticipating completion. There was no negotiation, no wandering, no hesitation. Just entry, transit, and the quiet satisfaction of closure.

Back home, I read half of Zach’s new piece in bed and texted immediate feedback. He prefers responses unfiltered and alive, preserving the energy of first impression before reflection cools interpretation.

Sleep followed naturally.

A crawl complete — not dramatic, not moralized, not engineered for narrative payoff. Simply observed, recorded, and experienced through presence. I did not judge the night, and the night did not demand judgment. I entered it, and in its quiet generosity, it allowed me to belong within it for a few hours before releasing me back into ordinary time.

Note: If you like this essay, you may also like “On Touts and Micro-Touts: Japan Observations.” You can find it here.

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On My Week with Isobel (aka London Girl) Part III: Aftermath

Note: This is the third of a three part series. Part I is here and Part II is here.

Oh my sentimental fool

Lloyd Cole

Was the risk I sent to you received?

Metric

SECTION I — Leaving Oxford / Returning to Japan

I walked the five minutes back to the hotel after the bus pulled away. My wife was going on to visit friends in Germany and I would have about five days alone in Kyoto after I got back to Japan. At the hotel I couldn’t get back to sleep, so I said a small prayer to the angels asking for grace to get through the day, showered, packed my things, and waited for the 8 AM car pickup.

The driver arrived on time and we drove not to Heathrow but to Luton. We made light conversation and listened to the radio. One segment was about the rising number of homeless families in the UK, and I remember thinking, not for the first time, how every country carries its own version of difficulty and imbalance.

At the airport I bought breakfast — fruit and coffee — and found a quiet place to sit. I downloaded volumes four through six of Anthony Powell’s A Dance to the Music of Time onto my Kindle. I wanted something emotionally steady for the flight, something with continuity and shape. Then I texted Isobel.

She wrote back immediately. We exchanged messages for twenty or thirty minutes. It felt natural and easy, as if the channel between us was already established and didn’t need warming up. I was happy to hear from her and, again, I had the feeling that our connection was somehow fated — not in a grand cosmic sense, but in the simpler way that some meetings feel unavoidable once they happen. The exchange grounded me. It made the idea of returning to Japan feel manageable.

On the plane I read some Powell and listened to music. I remember playing “Two Suns in the Sunset” by Pink Floyd and being unexpectedly moved by it. I was in an emotional state — not overwhelmed, but open and exposed — and the flight passed quietly. I landed at Kansai Airport in the afternoon.

I took the Haruka train back toward Kyoto. The wide seats and generous legroom made me feel welcomed back into my country of choice. Much as I had enjoyed England, I felt real relief in returning. There is a particular comfort in Japanese transit — the order, the space, the quiet efficiency — and my body recognized it immediately.

I arrived home and unpacked slowly. I was due at work the day after next for heat index monitoring duty, part of my administrative role during the summer. At that point everything still felt relatively normal. I was in contact with Isobel. I had several days to myself — my son was on a school trip to Australia — and I was mentally preparing to return to school.

I had no sense of impending crisis. No awareness that within three days I would walk into my principal’s office and offer my resignation

SECTION II — First Days Back

On my first full day back I did laundry and in the late afternoon went to Takumiya, a pub in north central Kyoto near Karasuma Oike. I don’t remember whether I texted or called Isobel that day, but I almost certainly did. At Takumiya I ordered sashimi and had a few craft beers from their rotating selection. I stayed longer than planned, talking lightly with whoever happened to be sitting nearby.

Later I walked to Before 9, a smaller beer and sake bar in the same area. There was a cat there. It came up to me and nuzzled my leg. The bartender put his arm around me briefly and gave me a small, friendly pat on the back. At the time it struck me that I was in an unusually open and fluid state. People — and even animals — seemed to register it instinctively. It felt as if they wanted to take care of me without knowing exactly why.

The next day was Tuesday and I went to work as scheduled. I checked the heat index readings as part of my summer administrative duties. Dr. Fox was on campus. Seeing him immediately shifted the emotional temperature of the day.

I have written elsewhere about my problems with Dr. Fox and I won’t revisit them in detail here. What matters for this story is that by that point I felt he had betrayed me and failed to show up when I most needed institutional support. Trust had already been damaged. Seeing him again after Oxford brought all of that to the surface at once.

We spoke briefly. Before I left, he asked me to come in the following day to help prepare a presentation he was scheduled to give to an alumni group. I had ghostwritten material for him many times before. Under normal circumstances I would have said yes without hesitation. This time I agreed anyway, even though I was already internally unstable and emotionally saturated.

It would not turn out well

Oh my sentimental fool…

Lloyd Cole

PART III — Return to Japan + The Actual Consequence

Saturday, after the bus pulled away, I walked back to the hotel alone. The distance was short — five minutes at most — but it felt longer, as if the space between departure and arrival had stretched in subtle ways that were difficult to measure. When I entered the room and closed the door behind me, the click sounded sharper than usual. It carried a faint sense of finality, though I couldn’t yet say what exactly had ended.

I did not rush. Packing became a deliberate act, almost ritualistic in its pacing. I folded shirts one at a time, placed my notebook carefully into my bag, slipped the Tintin postcard between pages so it would not bend. Sue Tompkins went in next, followed by the charger, the toothbrush, the small practical objects that restore a sense of order after emotional disturbance. The room itself was modest — functional, forgettable in most respects — yet it felt oddly expanded, as if some invisible event had occurred there despite the absence of anything outwardly dramatic. Something had shifted in me, and the room seemed to hold the echo of that shift.

At the desk, I laid everything out for a moment, not to organize but simply to gather myself. The Mendoza Line was no longer playing, but the music had already done its work. The emotional charge it helped ignite remained present, circulating quietly beneath the surface. There was nothing to heighten or prolong; the effect was already internalized.

Around eight, the hire car arrived. The driver was polite, efficient, the kind of professional whose calm competence creates a reassuring neutrality. He helped with my bag, and we exchanged small talk as we pulled into traffic — London housing costs, wages, the persistent difficulty young people face in trying to establish themselves. On the radio, a news segment discussed the rising number of homeless families and children across the UK. Normally, such stories register as troubling but abstract statistics. That morning, however, the report landed differently. I found myself thinking about untethered lives, about how fragile the structures that hold people together can be, and how sometimes the tether itself is the only thing preventing a deeper psychological unraveling.

Traffic was light, and we arrived at the airport mid-morning. Inside, I purchased a simple breakfast — fruit, yogurt, coffee — and found a seat removed from the main flow of travelers. Airports are environments of constant movement, but solitude can still be carved out within them if one chooses carefully. I opened my Kindle and downloaded volumes four through six of Anthony Powell’s A Dance to the Music of Time. It was not an act of escapism so much as orientation. I wanted narrative continuity, a long arc where identity unfolds gradually rather than collapsing under sudden pressure. Powell’s world offered lineage, structure, and a reassuring sense of temporal patience.

I texted Isobel. She responded almost immediately, and what followed was a long, bright thread of conversation carried across airport Wi-Fi. There was no sense of emotional comedown, no awkward reentry into ordinary distance — only continuation. The connection felt intact, natural, as if the meeting had established a channel that did not require reinforcement to remain open.

When boarding was called, the transition felt procedural rather than dramatic. The flight passed in a quiet blur of clouds, Molina songs, Powell’s prose, and intermittent thought. Beneath it all was a subtle ache under the ribs — not pain, not longing in any acute sense, but effect. A residual emotional state that did not demand resolution, only acknowledgment.

I landed in Japan first. My wife continued on to Germany to visit friends, and my son was in Australia on a school trip. The house, when I entered it, was silent in a way that felt tangible. I carried that silence with unusual care, as if it were made of glass and might shatter if handled abruptly. Solitude is often restorative, but this solitude had an amplifying quality, heightening rather than settling internal experience.

That evening, I went to Takumiya, a pub in north central Kyoto. I ordered food and three craft beers and spoke casually with whoever happened to be nearby. Conversations were light, unstructured, yet I sensed an unusual responsiveness from people around me — as though I possessed a slightly elevated emotional voltage that others could detect without understanding its source. Even animals seemed to register it. Cats approached me with a familiarity that felt less coincidental than intuitive, as if some form of static had gathered on the soul.

I returned to Takumiya each night that week. There was comfort in being present in public spaces while remaining largely anonymous. The balance allowed me to exist among others without the demands of deeper recognition. Meanwhile, at five in the evening Japan time — nine in the morning in London — Isobel and I spoke daily. The calls were not brief check-ins but sustained conversations lasting anywhere from thirty minutes to an hour and a half. Often she walked through a park while we spoke, and I imagined her surroundings as she described them, the geographical distance softened by conversational continuity.

During one of these calls, I told her that I wanted to write a book. Not about her specifically, but about the chain of experiences that led to meeting her and the clarity that encounter unexpectedly revealed. She understood immediately. More than that, she expressed a quiet appreciation for being part of that moment of ignition — not as subject matter but as catalyst.

At the same time, unresolved resentment toward Dr. Fox did not dissipate with distance. Instead, it sharpened. The baseball heatstroke issue lingered at the margins of thought, alongside a broader accumulation of professional frustrations: moments of perceived disrespect, ambiguous expectations, and a decade of service that increasingly felt like professionalism without true partnership. None of these tensions were new, but the emotional openness of the week amplified their weight. Background noise began to feel like pressure.

By Friday, when I walked into school, I was not consciously planning a decisive action, yet I sensed a degree of internal instability that made ordinary interactions feel precarious. When Dr. Fox called me into his office to request assistance with a presentation — a familiar pattern, a non-work day expectation framed as routine — the moment crystallized something that had been building long before Oxford. I resigned. The decision belonged to a larger narrative, but this story carries its immediate emotional context.

As the reality of resignation settled into my body, a quiet clarity followed. I knew I needed to speak with my wife. The conversation would not revolve around specifics — call durations, text counts, or the mechanics of connection — but around truth in its broader emotional sense.

She returned home Saturday night. With her presence, the house regained its weight: history, shared furniture, a past that possessed shape and gravity. We sat together without wine or any conversational buffer. The moment did not invite performance or gradual disclosure; it required directness.

“I quit,” I said. “And I met someone.”

She asked only one question.

“Did you sleep with her?”

“No.”

She nodded, her response quiet and measured.

“Okay. Have fun on the phone.”

Nothing fractured dramatically in that moment. There was no raised voice, no immediate emotional rupture. Yet something subtle shifted — an alteration not of structure but of atmosphere. The past remained intact, but the future carried a slightly different texture. Nothing broke, but nothing stayed exactly the same.

Saturday and Sunday:

Saturday and Sunday arrived with a quietness that felt disproportionate to the events of the preceding week. For the first time in months, there was no alarm set for early administrative duties, no email requiring immediate response, no expectation of presence within the institutional rhythms that had long structured my days. I was off work — not merely for the weekend, but in a more consequential sense that I could not yet fully absorb. I would not return until 2022. The long-term ramifications of what had unfolded were already in motion, though at that moment they existed more as a distant horizon than as a lived reality whose contours could be clearly seen.

The weekend therefore carried a strange dual quality. On the surface, it resembled any other stretch of unstructured time: coffee in the morning, small household tasks, the slow pacing of hours unburdened by schedules. Beneath that surface, however, ran a persistent awareness that something fundamental had shifted. The scaffolding of daily life — work expectations, professional identity, habitual responsibilities — had loosened, and with its absence came both relief and a faint, almost disorienting spaciousness.

At five o’clock sharp Japan time, which was nine in the morning in the UK, I called Isobel. The timing became instinctive, a daily point of orientation that anchored the day before it fully began. She answered as she was waking, her voice carrying that soft mixture of sleep and recognition that collapses distance instantly. We picked up exactly where we had left off, as if conversation were a continuous thread rather than a sequence of separate exchanges. We talked and laughed easily, moving between subjects without effort — music, muses, love, the nature of intimacy, and the broader textures of life that surface when two people feel unexpectedly understood.

The calls possessed a quality that felt, at the time, almost transcendent. I experienced a heightened emotional state that bordered on euphoria, a sense of expansion difficult to articulate without risking exaggeration. There was an unmistakable feeling of being lifted beyond ordinary emotional gravity, as if the connection existed in a space slightly removed from daily constraint. For brief stretches, I felt powerful in a way that had little to do with control and everything to do with aliveness — the psychological equivalent of standing in clear light after months of muted color.

Yet even within that intensity, I carried a quiet awareness that such states are rarely sustainable. The experience felt too vivid, too precise in its timing, to belong to permanence. I understood, somewhere beneath the exhilaration, that what we were inhabiting was a moment granted rather than guaranteed. For the time being, however, there was a mutual permission to exist within that space without prematurely interrogating its future. We allowed the conversations to unfold fully, accepting their immediacy without insisting on outcome.

The rest of the weekend unfolded around those calls like a soft frame. I moved through ordinary activities — brief walks, small household routines, moments of shared quiet with my wife — with an undercurrent of emotional intensity that did not demand expression but remained unmistakably present. Silence felt less empty than suspended, as though the days themselves were pausing before the arrival of consequences not yet visible.

What remained most striking about that weekend was not any single event but the emotional totality it carried. The combination of resignation, solitude, reconnection, and emerging uncertainty produced a state that was both exhilarating and fragile. I was aware, even then, of the paradox inherent in the experience: the joy of discovery intertwined with the inevitability of complication, the brightness of connection shadowed by the knowledge of its precariousness.

That was the weekend. In its quiet span, I found myself inhabiting an emotional condition that was at once expansive and difficult, sustaining and destabilizing. I was, deeply and undeniably, in love — not in a settled or declarative sense, but in the raw, immediate way that accompanies sudden recognition. The feeling carried power and tenderness in equal measure, along with a subtle ache that suggested awareness of its limits even as it unfolded.

The Rest of September:

The rest of September passed with a quality that is difficult to reconstruct in precise sequence. Days did not feel discrete or individually memorable; instead, they merged into a continuous emotional field in which time moved forward without the usual markers of routine. The absence of work removed one of the primary structures that normally segments experience, and without that scaffolding the month acquired a dreamlike texture. Moments were vivid while they occurred, yet quickly dissolved into the broader atmosphere of the period.

Isobel and I remained in frequent contact. We spoke most days and exchanged messages with a familiarity that no longer required initiation or explanation. The connection persisted, but the intensity that had defined the immediate aftermath of Oxford began, subtly, to dim. This was not a collapse or a dramatic withdrawal — rather, a gentle tapering, the natural adjustment that follows emotional peaks once they settle into the rhythm of distance and everyday life. The calls remained warm, often intimate, and still carried laughter and shared curiosity, but the sense of suspended transcendence that characterized the earlier weeks softened into something more ordinary.

My days were largely unstructured. Without professional obligations, I devoted time to my blog, experimenting with longer reflections and shorter fragments that attempted to capture the evolving emotional landscape. I also began broadcasting on Periscope, drawn to the immediacy of speaking into a space where audience and solitude coexist in curious balance. These activities did not replace work so much as fill the temporal vacuum it left behind, offering forms of expression that required presence without imposing rigid expectation.

Later in the month, I briefly reentered the professional sphere when I accompanied my senior students to a university fair at Canadian Academy. The experience felt almost surreal in its normalcy — a reminder of institutional rhythms that continued independently of my altered position within them. It was the only direct work engagement I undertook during that period, and its brevity reinforced the sense that September existed outside the usual professional narrative.

Toward the end of the month, I traveled for a significant assignment: serving as lead evaluator for the Diploma Programme at Western Academy of Beijing. The responsibility was substantial, and I approached it with an intention to perform at the level expected despite the internal shifts that characterized the preceding weeks. The visit, however, was complicated by dynamics within the evaluation team. The MYP leader’s preference for extended, often unfocused meetings created an atmosphere of fatigue, and Ashish, the Head from IB Singapore, lacked either the authority or inclination to redirect those discussions effectively. Evenings stretched late into the night. We ordered Indian food, reviewed documentation, and navigated the procedural demands of the evaluation with a professionalism that felt increasingly mechanical.

During one of those evenings, after the meetings had ended and the day’s formal responsibilities were complete, I called Isobel. We spoke at length, as had become our habit, but the conversation carried a different quality. She told me about a dream — one involving a fire and a cabin in the forest. In the dream, I was present. She mentioned that she had shared the dream with her therapist, a detail that suggested the experience held significance beyond casual narrative. Yet when I asked about it, she hesitated. She did not want to recount the dream in full. The partial disclosure introduced an ambiguity that I could not immediately interpret but nonetheless felt.

The moment did not register as conflict or withdrawal. There was no overt tension, no articulated concern. Yet something subtle shifted in the emotional atmosphere between us. The change was nearly imperceptible, detectable less through words than through absence — a slight alteration in tone, a new reticence where openness had previously been instinctive. It was not dramatic enough to prompt confrontation, but it carried the unmistakable sensation of movement beneath the surface.

As September drew to a close and October approached, our communication began to thin. Calls became less frequent, messages shorter, pauses between exchanges longer. The transition unfolded gradually, without a definitive turning point, but its trajectory felt clear. What had once been continuous conversation now required renewed initiation, and the ease that had defined our early exchanges gave way to a quieter, more tentative rhythm.

In retrospect, September stands as an interlude — a period suspended between ignition and resolution. The connection with Isobel remained meaningful and emotionally resonant, yet the conditions that had sustained its earlier intensity were shifting. October would bring both culmination and conclusion, the apex of the relationship’s emotional arc and, simultaneously, its quiet dissolution.

October:

October arrived without ceremony, yet the emotional atmosphere surrounding it was markedly different from the suspended haze of September. I was not working at all during that month, and the absence of professional structure began to feel less like pause and more like rupture. Relations with my Principal, Dr. Fox, had deteriorated to an all-time low, and what had once been a strained but functional working relationship now carried open hostility.

We had two phone calls that month about university counseling, both of them angry and vitriolic. The topic itself — university advising — should have been procedural, collaborative, even routine. Instead, it became a flashpoint that exposed a deeper accumulation of mistrust and frustration. From my perspective, he was mishandling critical processes and creating unnecessary stress for students and staff alike, and I felt a growing sense of professional indignation that was difficult to contain. I shouted at him on the phone twice: once while walking along the river, my voice carrying across the water in a way that felt disproportionate to the setting, and once from a hotel bar in Osaka, where the contained intimacy of the space made the confrontation feel even more exposed. The bartenders glanced at me with a mixture of curiosity and quiet concern, clearly aware that they were witnessing a private eruption in a public place. Still, they allowed the moment to pass without interference, serving drinks and processing the bill with the practiced discretion that characterizes hospitality in Japan.

In mid-October, I traveled to Singapore for another IB training. This assignment positioned me as lead trainer for the Diploma Programme, with Duan Yorke serving as my deputy. Duan was excellent — steady, competent, and easy to work alongside — providing a professional counterbalance to the internal instability I carried with me. Yet despite the outward success of the training’s first day, something felt off internally. The emotional residue of the previous weeks, combined with the unresolved professional tensions, manifested as a quiet but unmistakable dissonance. On the second day, I found myself unable to maintain the expected level of engagement and withdrew temporarily to visit an esoteric healer. The visit itself belongs to another narrative thread, one that requires its own context, but its occurrence reflected the broader sense that I was searching for equilibrium in unconventional ways.

I returned and completed the training successfully, fulfilling my responsibilities with the professionalism the role demanded. Afterward, I remained in Singapore for an additional three days, using the time to decompress in a city that had long felt both familiar and emotionally neutral. The extended stay provided space for quiet reflection, casual wandering, and the gradual release of accumulated tension. Professionally, my obligations were minimal. I completed a handful of recommendation letters for early decision applicants — necessary work, given that our new counselor was struggling with the process — but beyond that, my professional identity remained largely suspended.

During this period, Isobel and I spoke only once. The call carried an unmistakable clarity: whatever had sustained the connection through September was no longer present. Whether the shift stemmed from the dream she had mentioned earlier, the simple realities of distance, or the natural fading that accompanies emotionally intense encounters, the result was the same. The spark had dissipated. What struck me most was the absence of dramatic heartbreak. I did not feel shattered or undone. Instead, I experienced a dull void — a quiet ache occupying the space where my love for her had briefly lived. It was less a wound than an absence, the emotional equivalent of a room that had been furnished and then emptied.

Singapore became the final location in which we spoke. After that call, the connection ended without formal closure, dissolving into silence rather than conflict.

When I returned to Japan, I settled back into writing and Periscoping with a renewed sense of creative urgency. Singapore itself had already played a role in that shift. In a billiards bar there, I drafted the first installment of The Thin Man, capturing fragments of narrative that would later expand into a larger project. The act of writing felt less like discipline and more like necessity — a way of metabolizing the preceding months and translating emotional experience into narrative form. Back in Japan, I continued this process through a series of essays that month, each exploring different facets of the transitional period.

October also introduced another unexpected connection. That month I met Mela, a woman from New York City in her thirties who was on medical leave from her work as a props assistant in film production. She was housesitting at the time and occupied her days in ways that mirrored my own state of suspended routine: scrolling Tinder, investigating potential matches with a mixture of curiosity and humor, and broadcasting extensively on Periscope. We connected easily, moving from initial interaction to Instagram texts and eventually long phone calls. Neither of us had pressing daily commitments, and the absence of structure created space for conversations that extended for hours — sometimes entire afternoons — ranging across music, film, personal history, and the broader philosophical questions that surface when time is abundant and emotional stakes feel low.

Months later, in December, I would meet her in person during a museum visit in Queens. The day unfolded quietly: exploring exhibits, browsing the bookstore, and sharing soup in the café. At one point, descending a staircase, she leaned into me in a way that felt intentional — a brief physical gesture that carried a hint of performative vulnerability. She said, “you saved me,” a remark delivered with ambiguity that allowed interpretation without demanding it. The moment marked the closest we came to flirtation, and even that remained understated, more symbolic than consequential.

Yet the defining emotional endpoint of October remained tied to Isobel. Singapore had been the final setting of our conversation, and with its conclusion, that chapter closed without spectacle. The month that began with professional conflict and emotional residue ended in creative ignition, quiet acceptance, and the emergence of new but less charged connections. October stood as both apex and dissolution — the culmination of an emotional arc that had begun in Oxford and the gentle fading that followed its brief, luminous peak.

Conclusion:

Looking back on it now, the question that naturally arises is what, if anything, can be concluded from the experience. Memory has a way of smoothing edges while preserving emotional truths, and the passage of time introduces perspective without necessarily dissolving ambiguity. What remains is not a tidy narrative with a clear moral, but a series of impressions that continue to carry meaning long after the events themselves have receded.

Was I in love with Isobel? The answer, for me, is uncomplicated. Yes — absolutely. The feeling was immediate, powerful, and unmistakable in its emotional clarity. It was not rooted in fantasy or projection so much as in recognition: the sudden awareness that another person had seen and engaged parts of me that often remain peripheral or unarticulated. The connection possessed both intellectual and emotional intimacy, creating a sense of alignment that felt rare and therefore significant.

Whether she was in love with me is less certain. That question remains open, and perhaps necessarily so. Love does not always manifest symmetrically, nor does it require identical emotional timelines. What I do believe is that she was deeply drawn to me — enamored with qualities she named explicitly: my maturity, my openness, my willingness to explore symbolic and esoteric frameworks such as astrology, and what she described as my confirmed oddness. These were not superficial points of attraction but aspects of identity that shape how one moves through the world and forms connection. In response, she opened herself in ways that felt unprecedented in my experience with other women. The openness was emotional, conversational, and psychological, revealing vulnerabilities and reflections that suggested a level of trust both genuine and meaningful.

Yet that openness stopped short of the one dimension that often defines romantic relationships in conventional terms. Physical consummation never occurred. And still, I remain convinced that it might have — that the night of the red dress, that Wednesday evening suspended in quiet possibility, carried the potential for that final step had I not withdrawn. The decision to pull back was not rooted in lack of desire but in an instinctive recognition of complexity and consequence, a moment where restraint felt simultaneously protective and destabilizing.

At the beginning of this narrative, I wrote the line: “I did not sleep with her, so I had to quit my job.” On its surface, the statement reads as paradoxical or even absurd. Yet in a literal and emotional sense, it reflects the truth as I experienced it. Something that transpired between us disrupted my internal equilibrium in a way that extended far beyond the boundaries of romantic encounter. The experience did not create professional dissatisfaction where none existed; rather, it crystallized tensions that had long been present but insufficiently confronted. In the altered emotional state that followed Oxford, I could no longer compartmentalize or tolerate dynamics that had gradually eroded trust and professional fulfillment. The decision to resign emerged not as a reaction to Isobel but as a response made possible by the clarity her presence inadvertently catalyzed.

What, then, did Isobel have to do with that decision? It is a question without a definitive answer, and perhaps one that resists definitive resolution. Objectively, professional circumstances and romantic encounter belong to separate domains, each governed by distinct motivations and consequences. Yet subjective experience does not always honor such boundaries. In my mind and in my heart, the two remain inextricably linked. The emotional awakening precipitated by our connection illuminated aspects of my life that had grown untenable, accelerating a reckoning that might otherwise have unfolded more gradually.

In this sense, Isobel did not cause the decision but revealed the conditions that made it inevitable. The encounter functioned as catalyst rather than origin, exposing fractures already present and clarifying the need for change. The love I felt for her, whether reciprocated in equal measure or not, became intertwined with a broader transformation — one that encompassed identity, professional alignment, and creative direction.

Ultimately, the experience resists reduction to a singular meaning. It was neither tragedy nor triumph, neither mistake nor destiny. It was an encounter marked by intensity, ambiguity, and consequence, leaving behind a residue of insight rather than closure. If anything can be said with certainty, it is that the connection altered the trajectory of my life in subtle but enduring ways. The emotional truth of that alteration persists, even as the specifics of the relationship have receded into memory.

And perhaps that is the most accurate conclusion available: that some relationships are defined not by duration or outcome but by the clarity they introduce, the decisions they precipitate, and the self-recognition they make possible. In that sense, Isobel remains both part of my past and part of the internal landscape through which I continue to move — a presence whose significance lies less in what occurred than in what it revealed.

Coda:

What remains, after the noise has faded and the chronology has settled into memory, is not regret but recognition. Isobel was never meant to be a permanent figure in my life; she was a moment of ignition, a flare that illuminated terrain I had been walking blindly for years. Loving her did not undo me — it clarified me. It revealed fault lines in my professional life, deepened my awareness of emotional possibility, and reminded me that connection can arrive without warning and depart without resolution while still altering everything that follows. Some encounters are not chapters but catalysts, and their power lies precisely in their brevity. I did not leave Oxford with a lover, but I left with a truth that could no longer be ignored, and that truth reshaped the decisions that defined the months and years ahead.

So the story does not end with loss but with transformation. The quiet house in Kyoto, the late-night calls across time zones, the resignation spoken into an office heavy with history, the essays written in the wake of confusion and clarity — all of it forms a single arc whose meaning resides not in permanence but in awakening. Isobel remains a presence not because of what we became, but because of what her existence made visible: that love, even when fleeting, carries the capacity to reorder a life. And in that sense, the experience stands complete. Not a tragedy, not a triumph, but a moment of rare and incandescent alignment — a brief crossing of paths that left behind warmth, ache, and an enduring knowledge that sometimes the most consequential relationships are the ones that arrive, burn bright, and quietly pass into memory while continuing to shape the person who remembers them.

Note: If you linked this piece, you may also like my short story Simona. You can read it here.

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On My Week with Isobel (aka London Girl) Part II

Oh sister when I come to lie in your arms

Please don’t treat me like a stranger

Boy Dylan

Note: This is Part II of the series on my week with Isobel. Part I is here, and left off with my decision not to sleep with her, come what may.

PART II — Thursday → Saturday, Early Morning

Thursday

I woke up Thursday a little shook to be honest. Things had progressed so far, so fast, and although my feet seemed under me, it was hard to be sure. The fact that she had made a hard pass at me the day before was on my mind. In any case, we met by appointment in the morning . It went the same as before; we walked over to Pret again, but this time she ordered lightly and barely ate. As it turned out this was a sign of things to come. I finished my sandwich and coffee, and we walked back to campus, side by side, talking easily but underneath it something had shifted. We were no longer orbiting — we were a dyad, openly.

Back in the garden, same bench, same proximity. We weren’t spying on sessions anymore. We weren’t even pretending to. We talked all morning like our lives depended on it. And in a way, they did. We covered the history of thought, we recovered our careers, and I told her all about the various ups and downs I had had over the last several years at my school. We talked about astrology and she voiced some of her doubts. I told her I wasn’t a “believer” per se, but that the study fascinated me. We left it open.

After the morning break, we reconvened at a bench in the courtyard, this time in public. I was in a bit of a dilemma, you see my wife was scheduled to come to town that very night, and she would attend the dinner gala, the final dinner for the week. Somehow, I had to get ahead of this situation; I had to lower the temperature. So, I did what I often do in a difficult situation, I leaned on Dylan, specifically the quote from “Oh Sister” off of the album Desire.

I told her, “I feel like we should be like brother and sister.” Containment disguised as poetry. It was the best I could do. This took her aback a bit, and then I explained that my wife would be arriving, in a matter of six or seven hours. She didn’t say much, just took it in. She already knew I was married. She didn’t know my wife would be in Oxford. Whole different deal.

This revelation changed something in her body, and something in mine. We went to lunch — Indian again. Normally I ate fully, and she usually ate less, but that day we both pushed food around the plates. She couldn’t eat a bite; her appetite had totally shut down. Mine was not much better, and I picked at the curry to try to make it look decent. We paid and left. The epiphany of Tuesday had tipped into cognitive and bodily overload by Thursday.

During the afternoon, we talked as before but because the sessions were winding down I think we actually went to a session. I also browsed the bookstore, which was really cool. It was a big table in the common area and it was run by a bookseller who had his own astrology bookshop somewhere in the south. I had switched from the Mendoza Line to Dylan and was playing “Red River Shore” and “Mississippi” in addition to Oh Sister.

Evening arrived. My wife arrived at the hostel two minutes from campus. I went to meet her and walked her back to FAS. She met Isobel and Maddy before dinner — brief, surface-level. My wife complimented Isobel’s shoes. I could barely hold in a laugh for some reason. After all, she couldn’t have known what she was stepping into.

We ate in the dining hall — I sat with my wife and the one Japanese woman there, switching English and Japanese. Isobel sat elsewhere with Mystery and her daughter. There was a collection for the tutors — I took the box table to table, people applauding, giving money. My wife later said I was performing. Maybe I was. I was also alive.

After dinner my wife was tired from travel and wanted to sleep. I walked her to the hostel, kissed goodnight, then went back to the courtyard. Wine, tutors, Maddy, Isobel. A lighter night between us — more social, less fused — but the thread held. We probably stayed until one.

I slept well.
The finish line was visible.

Friday

We met again in the morning — Pret. This time she made a scene of helping me pick breakfast. My appetite returned. She still didn’t eat. We walked fifteen minutes to a large park, quiet, green, open.

She was struggling — not with me, but with everything. Engagement, career, identity, meaning. We sat on a bench. “Don’t sit too close to me,” she said.

“OK, how close is good?”

“Right here,” she said, indicating a space about one inch to her right. We talked about our situation–there was nothing else to talk about. We named it outright.

Then she got up and walked to a small arched bridge over a narrow river and said, She stood there for a bit, and then said in a loud declarative voice:“This is my bridge.”

I said, your bridge absolutely.

She stayed there a long time, twenty minutes maybe. I sat on a bench farther back. Eventually she came back to sit beside me — to my left again, shoulders touching. Then, she began to collapse onto me. Shoulders low, breath shallow. I half carried her back to campus. Ambulances and sirens on the street — not symbolic, actual. The world felt like an emergency. We moved slowly. It took almost 40 minutes.

At this same time, I was thinking, obviously. I came up with a name for what Isobel and I were experiencing. I called it the “catalyzed emergency,” just instinctively. I knew at once what I meant, and I also knew one day I would write this story.

We got back to campus and she went to look for Claire Martin, the tutor from day one. She ended up finding Claire, who was free, and Claire held space for her for ninety minutes. No charge. A private grace from a wonderful soul.

I went to the bookshop again. I talked to another Dylan fan and we had such a good chat that I pulled up Dylan’s Red River Shore and played it to him on my phone. He didn’t know it, but loved it. He did a moment chart on his phone and we talked about Dylan’s chart.

At the bookstore I met Melanie Reinhart, for the first time in person. Melanie was the first astrologer I reached out to in 2012 when I was first getting deep into the subject, and it was she who referred me to Darby Costello. So this was a fortunate meeting indeed.

We talked for nearly an hour about her childhood in Africa and her longing to return. I bought Sue Tompkins — Aspects in Astrology because Melanie said another author, who had a book on the charts of musicians, wasn’t a real astrologer. I couldn’t lose face in front of Melanie so I chose Tompkins, but although it’s a great book, I suspect the other one was more my speed.

Melanie asked me up to her room to help carry her bags down the three flights of strips. When we got to the room, she finished packing, and I carried her bags down from her third-floor suite and said goodbye at the gate.

Afterward I found Isobel again, near the entrance. She was steadier, post-Claire. We pushed through the crowd in the quad and slipped to the chapel to say goodbye privately. We spoke plainly — never forget, life-changing, go back to our lives. I told her I wanted to know her as an old woman. She agreed. We exchanged WhatsApp.

She left campus.

I said goodbye to Maddy later in the quad. I said goodbye to Jim, the dream tutor whose session Isobel and I attended and I left out of this story. “You’re a funny guy,” I said. “Takes one to know one,” he answered. The Exeter gate closed behind me, and I walked to the hotel my wife and I were to stay at alone.

My wife was in London at the Sherlock Holmes Museum. I wandered Exeter, then went to the Tolkien exhibition — letters to his children, original sketches, it was a really moving experience. Afterward a stationery shop — a single Tintin postcard. Dinner at the hotel restaurant — bouillabaisse and red wine. Then I texted Isobel. One message became a hundred.

I sent her “Leave the City” by Jason Molina and Red River Shore. She listened and cried. She said she wouldn’t go home to her fiancé that night — too flooded — she would stay at a hotel instead. We planned how we would keep in touch.

I slept next to my wife in a new bed, and in a new world.

Saturday, Early Morning

My wife had returned somewhat late from London and she was tired and slept early. She had an early flight, and a bus pickup 5:15 AM.

When the morning came I walked her to the stop. Street quiet, air washed and pale.

We hugged, kissed briefly, light and familiar, and she boarded the bus.

I stood there watching it pull away.
Not knowing yet what I had broken open.
Not knowing yet what I had kept intact.

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On My Week with Isobel (aka London Girl) Part I

Subtitle: I didn’t sleep with her so I had to quit my job.

Mistakes were made tonight

The Mendoza Line

Note: This piece is about a single week in my life that reordered things for good. At a minimum it’s an interesting story; at maximum it is the hinge between two versions of myself. I do not pretend to be the hero of it, and I take full responsibility for everything contained here.

It begins with a dream I had in Bali at the very end of July 2018. I was the lead trainer for the IB Asia Pacific workshop leader and school visitor training — my first time in that role after five years of apprenticeship. At the same time I was working at Ritsumeikan Uji as shukan, a kind of junior administrator. By mid-2018 I was burnt out: long days, multiple roles stacked on top of one another, and, most of all, a boss I no longer trusted. I was scheduled to go to the Faculty of Astrological Studies (FAS) at Exeter College, Oxford at the end of August, and in the meantime I would attend John Innes’s wedding to his fiancee Kristi. All this occurred, and here is that dream.

PROLOGUE: DREAM I

7/29/2018:

The dream starts with an image of a large whisky bottle. The bottle is very fat and also ceremic. So in fact it looks nothing like a normal whisky bottle.  It is perhaps of Suntory brand. I know before I know that a story of some kind will unfold inside the bottle. I am reminded somehow of a ship inside a bottle.  Suddenly I am inside the bottle itself. There is a whole word here and all sorts of people in a cityscape. I come to understand that everyone lives in relative fear of a species or group of overlords. 

The overlords are both omni-present and also very distant. They rule by fear and have the power to rub out anyone at any time. Sort of. When a person is marked for removal their status is updated. Their status is displayed on a kind of glowing chip in their shoulder.  There are basically three types of statuses. First is “needing to have the life wrung out of them.”  There are marked people and their time is limited. Apparently they are political criminals, thought criminals. Oddly, even when marked these people continue to circulate and take part in oppositional activity. I never actually see one of them removed, although their actions do take on a greater sense of urgency. 

The second category is another worded status. This one is more ellitipcal and I forget the wording. Though safer than the  first, this is still a status to be avoided if possible. 

Third is a number.  A voice tells the city that statuses will be updated and that anything under 40000 is a safe score. I check my update with bated breath, fearing the dreaded worded status. My number is 49500.  Not bad I think—although not under 40000 this is perhaps for young people. 49500 seems reasonable for my age. 

Suddenly the view shifts and I can see into the bottle from the outside.  All of the people and various creatures and scrambling for the mouth of the body. The bottle begins to approach a wall into which is will soon merge. Here, the entrance to the bottle will be sealed. The I character in the dream is also scrambling for the exit although he doesn’t seem to stand much of a chance.  Creatures spill over one another and one baby creature somewhere between a human baby and a little mouse slips through the mouth of the bottle to the other side of the wall. The bottle snaps closed and I am once again staring at the large ceremony bottle from the beginning of the dream. I feel a sense of relief that the perfect creature has escaped. End of dream. 

This dream is about reincarnation. 

(The me on the treadmill does not survive. Dream group says whisky is a spirit which takes 50 years to mature.  That gives me a book deadline I guess-49.5 the book and the end of the provisional personality.)

PART I — Sunday → Wednesday

Sunday, late August 2018

I flew into London from Osaka and took a pre-arranged bus to Oxford, then walked to Exeter College. Check-in, dorm keys, linens. The halls smelled like old plaster and a little like soap — an old building. I carried my bag upstairs, opened the door to the room that would be mine for the week, and sat on the bed for a moment to locate myself. New country, new rhythm, no context yet.

I walked the campus — stone walls, grass cut low, shaded paths. The quad had that contained feeling of a place that already had its stories. I didn’t know I was about to enter one.

I went to dinner at a taco place just outside campus and had a beer or two. Back in the room I read a little astrology to warm up for the week and listened to the band The Mendoza Line. Little did I know they would end up playing a surprisingly large role in what followed.

Around 10 PM the fire alarm went off. Everyone in the building stumbled outside in pajamas and stood around talking for a few minutes. Odd, but fitting — a small communal disturbance to start the week off.

Monday

I woke up, showered and dressed and grabbed my notebook for the astrology sessions. At this time I was fully committed to attending sessions and making the most of them. Breakfast opened early and I liked that — fruit, eggs, strong coffee. The hall had a low hum, people still new to each other. I walked to the first seminar which was given by Ms. Claire Martin. Claire was in her 70s, and a very comforting presence. She’d been doing astrology forever and has a couple of books which are helpful. The seminar was on the first floor, window onto one of the gardens. The air had that mild, hopeful tone of a first session.

Claire spoke on the 1890s — fields of meaning, ectoplasm, etc. I offered something Jung-coded because that’s where my mind goes when the border between psyche and symbol starts to move. I didn’t know she was in the room yet, Isobel (not her real name), though she already was.

At one point Claire mentioned an Aries Moon. I said, simply, “I’m an Aries Moon.” Nothing loaded, nothing aimed. Lecture ended, chairs moved, and she came to me from the back of the room.

“I am an Aries Moon too.”

We walked to the next session together. That was it — no delay, no drift. We sat side-by-side for the rest of the day. Chatting between sessions, coffee break close but not touching, her chart in her bag. She showed me her own chart print-outs — hers and her fiancé’s — and we compared placements. Similarities everywhere.

Lunch in the dining hall. More sessions in the afternoon. Light talk, no electricity announced but already there. Monday night we ate with a group — tutors, a few new friends. We were beside each other the whole time, not hiding it. Later we drifted to the courtyard bar, opened wine bottles, and someone lit a cigarette. I hadn’t smoked more than a dozen cigarettes in sixteen years, but I took one with her, and then another. Not ceremony, more like instinct, more like inevitable.

We ended the night late. I walked back to the dorm alone and put on The Mendoza Line again. I already knew I was in trouble so in addition to “It’s a Long Line (But It Moves Quickly)” I was listening over and over again to “Mistakes Were Made” from which the epigraph comes. Sometimes you just know.

Tuesday

We had planned to have breakfast together, not at Exeter but at Pret, about an eight minute walk away. We both ate and she helped me pick my breakfast. We were acting like a couple already. We attended the morning sessions, seated right next to each other and then the day started to open. In the afternoon we did not attend sessions, instead we spent the time in one of the beautiful gardens. We sat close on the bench by the open window, listening to the session through the gap. I talked about muses and how I work best with one. She talked about photography, stalled career energy, her family, and Swiss-Russian split. Russian women, I reflected not for the first time, are a problem, and I knew deep down I was already in trouble.

Tuesday night the singer-songwriter Lucy Dacus was scheduled to play Oxford, and I had a ticket, but she canceled. Instead we went out for dinner, just the two of us, at an Indian restaurant near campus. We were already deep into our relationship, and everything came easy; I could feel it inside ten minutes. This was one of the best meals I have ever had for reasons bigger than taste. I told her about my two epiphanies, one when I was four years old and one when I was seventeen. The whole evening felt like a third epiphany.

Back at campus everyone was drinking in the courtyard again. There was Mystery and her daughter, tutors, people rotating. We stayed late, drank wine, smoked, and flirted like teenagers. I went to my room around 1:30 AM, playing The Mendoza Line over my headphones again. I was seeking their counsel, essentially, and they are a great band.

Wednesday

I woke up and this day we had breakfast at the dining hall. By this time, people were noticing us. Comments here and there, sideways smiles. Morning and lunch blurred into one long conversation — the garden, the bench, a little grass, nothing hidden. We were finishing each other’s thoughts, and I was in deeper than I had ever been. We didn’t attend much of anything. Afternoon break she went to change. I went back to my room and put on Mendoza Line with the full weight of obsession. She came back later and said, without shame, that she’d pleasured herself during the break — just stated it directly. This was a complication.

For dinner that night she changed again — a red dress, short but not careless. Stunning. Whispering at the table, touching lightly, laughing against each other. Everyone knew by then. After dinner was wine again, talking with the tutors, including the lovely Rod Chang and Mystery the long courtyard. I met Darby Costello in person for the first time. Darby is my astrologer and we had already had a number of phone consultations by this point. She was fully alive drinking wine, and talking like someone who knows how to hold a room. I was so happy that she was my astrologer. Isobel and I stayed late once more, and cleared the courtyard. Around two in the morning we parted, cheeks touched, no bedroom, no act.

Back in my room, lights low, I lay on the narrow bed with Mendoza Line in my ears. I knew exactly where I was standing:

I would keep going. I would see where this led. But I would not sleep with her. I couldn’t.

That was the shape. That was the decision. Wednesday ended on that line.

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On My Brother’s Mike’s Second Wedding

Epigraph

“All we need is just a little patience.”
— Guns N’ Roses

I. Leaving Anyway

The wedding was in June, which was just a little inconvenient for me. School was still in session, and I had to miss work to go. I remember wishing that it had been in August. But once I decided I was going, the resistance fell away. I locked it in, and then I was genuinely excited—mostly to see family.

I hadn’t seen my mom, Mike, or Pat since January 2018, before COVID. I hadn’t seen my dad since October of that year. That mattered more to me than the logistics or the calendar. So my wife Sachie and I flew from Japan to Seattle, and my son Hugh flew in separately from New Zealand, via Auckland and Los Angeles.

We landed at Sea-Tac and cleared international arrivals quickly. We had a few hours before my parents arrived to pick us up. They had rented a van, partly because it was a three-day event and partly because they were making breakfast on the last morning, which required equipment. While we waited, Sachie and I sat in the only open area we could find outside arrivals. We both needed a cigarette, so we took turns—one of us watching the bags while the other smoked. We bought two Starbucks coffees, which cost sixteen dollars. I ordered an extra shot in each, not realizing the Americanos already contained doubles.

While we were there, a man nearby was clearly overdosing—probably fentanyl, maybe heroin. He was nodding, drooling. The police came first, then EMTs. They all knew him by name. Sylvester. After about an hour, they took him away on a stretcher. No one around reacted much. It felt routine. I was just sad, thinking about how much damage fentanyl has done in the U.S.

I texted my mom. They were running late. Hugh arrived through domestic customs and joined us. When my parents finally came, they looked good—just older, of course. We hugged and walked back through the airport to the van. My dad had forgotten where he’d parked it, so that took a while too.

Once we got moving, things settled. Sachie, Hugh, and I loaded into the van and drove north to Anacortes, about two and a half hours. It was mid-afternoon. Hugh slept most of the way. Conversation came easily. It felt natural, like time hadn’t broken anything, just stretched it.

We had an early dinner at a restaurant on the water in Anacortes. Pat and Sarah drove up from Portland with their three girls and joined us. John Innes and Kristi had been invited but were tired from the drive and didn’t come. I had raw oysters, another seafood dish, and a margarita. My dad ordered one beer and then told the server, “Please bring another one in exactly twelve minutes.” He always does this. He usually has two beers this way; that day he had a third later. I find the whole thing funny.

I ordered a second drink—a Negroni, which wasn’t on the menu. The waitress said she thought the bartender could figure it out. It arrived with no ice. I considered sending it back but she was busy, so I let it go.

It was sunny. I sat in the sun so Sachie could have the shade. After dinner, Pat, Hugh, the two older girls, and I walked down over some stones to the water for a while. Then we went to a supermarket for beer, wine, and light provisions. I wasn’t sure how I’d sleep—I don’t always sleep well when traveling—so I bought a bottle of wine just in case.

We drove to the lodge where we were staying. It was really nice. Sachie, Hugh, and I had our own apartment. I took a walk behind the lodge to sneak a cigarette. Sachie probably found somewhere to smoke too, but I’m not sure.

Later that evening, we went down to Pat’s room for beers. The girls played on the lawn outside, and Pat chased them around until they were breathless and laughing. Watching him with them, I was struck again by what a great dad he is. I drank wine instead of beer—I was still dealing with a lingering COVID hangover and a newer gluten intolerance—and eventually drifted off and fell asleep on the couch.

That was the first night.

II. Crossing Over

In the morning, I woke first. No one else was up yet. Eventually my mom got up too, and we drove back to the supermarket for coffee. She bought me a pair of sunglasses—nothing fancy, just functional—and it was good to have time with her, talking at length. The coffee place sold Turkish coffee and tried to upsell me on baklava, which I regretted again not being able to eat because of gluten.

We all had breakfast later. It was underwhelming. I had yogurt. Around eleven, we drove out to the ferry terminal and got into a long line of cars. Sarah handed me one of those popular sparkling drinks in the U.S.—sweet, artificial—and I couldn’t finish it. The wrong kind of sweet.

On the ferry, I fell asleep. People were working on puzzles at tables. My parents stood outside because my mom has vertigo and gets dizzy. When we arrived at Friday Harbor, we went straight to the supermarket. There was no food at the camp except the rehearsal dinner and the wedding dinner, so I stocked up: hummus, corn chips—my mom handed me a huge bag of them—cheese, olives. I also had some soup at the market, which was excellent. I tried to get as much as I could because I knew options would be limited. I also bought wine.

The drive to the camp was supposed to be ten minutes, but the sign was tiny and we missed it. We overshot the turn and had to double back using Google Maps. We arrived mid-afternoon.

The camp was down a dirt road off the highway and much larger than I expected. There was a main lodge, a big lawn, a collection of cabins in different shapes and sizes, a barn where the wedding would be held, and a garden set up for the rehearsal dinner. We used metal push carts to haul our things from the parking lot to the cabins.

My parents were staying in the main lodge. Our cabin was about 150 meters away, next to Pat’s family. It was clean but very small: a tiny kitchen, a bedroom, a cramped closet you could barely move around in, a loft for Hugh, and a bathroom awkwardly placed between the kitchen and the bedroom. Kelly, his wife Courtney, and their kids Jacob and Ang were in another cabin. John and Kristi were nearby as well. Mason was staying in some kind of shared space. Between our cabin and Pat’s was a fire pit, and Sarah had already hung laundry over the chairs.

Smoking was allowed, but only at a few designated ashtrays—those tall black plastic ones on poles. The signs said that if you littered, the fine was one thousand dollars per cigarette butt.

I was a little concerned about whether the food I’d bought would last. I ate chips and hummus. Sachie went into the woods to smoke and put her cigarette butts on top of our garbage can. I told her about the rule and asked her to use the ashtray instead. She did.

Later, we gathered at the lodge. I brought wine. One of the camp staff asked if we wanted to hear the house rules. Mike said, “Lay them on us.” The rule was one open drink at a time in the lodge. It closed at ten, but we could use the nearby fire pits and deck afterward. I put my bottle of wine out of sight. Mike responded to the rule with a polite “Uh-huh, sure,” and I got the impression he had no intention of following it.

My dad, Hugh, and I drove back into town to pick up pizza for dinner. I ordered a cauliflower-crust pizza because of my gluten intolerance. We ordered too much—one pizza each plus one for my mom and Sachie—but that was fine. We ate, talked, and I drank wine. Mike, Colleen, and Felix were there. Colleen took Felix to bed. Later, Sachie asked me to go back to the cabin to get a bottle of white wine. I did, and we drank it. The rule wasn’t enforced. It was a relaxed evening.

That was also when I saw Eric Hillyard for the first time.

III. The FIRST NIGHT AND NEXT MORNING

Eric Hillyard is a character and a half. He’s one of Mike’s good friends from high school at Saint George’s, and one of only two people from that era who were there. The other was Dan Clarke—known as Jerry—who was officiating the wedding. Eric didn’t have a formal role. He didn’t need one.

I gave Eric a big hug when I saw him. I hadn’t seen him since high school. He razzes Mike like nobody else, but he was polite and warm with me and bowed to Sachie. He was drinking quite a bit. After ten, my parents went to bed, and Eric, Mike, and I gathered around the fire pit between the cabins.

Eric smoked a cigarette. I smoked two. We tossed them into the fire pit. Later, back at the cabin, it occurred to me that the cigarettes probably wouldn’t burn up completely. I was pretty cooked, but I walked back in the dark with my phone light, dug around in the ashes, found all three cigarette butts, and put them in the ashtray. I figured I’d just saved Mike and Colleen three thousand dollars.

Eric had told a joke that landed too close to home with Mike. Mike said it went too far. I got the impression this wasn’t the first time. It didn’t blow up, but it didn’t land well either.

I went to bed. Sachie and Hugh were already asleep. I slept fine.

The next morning I woke up first again. I ate more hummus and corn chips and went down to the lodge for coffee to see who was around. Free coffee was available. It was rehearsal day.

I don’t remember much of the day before the rehearsal itself. Earlier, when Hugh and I had gone into town on the pizza run, we’d stopped at a hardware store and bought a frisbee. Hugh played with the little kids—Colleen’s brother’s kids and others—on the lawn. I mostly hung around. Food was running low, and I was looking forward to dinner, which was scheduled for around five.

Before dinner there were family pictures, but before that something happened that I didn’t witness directly. Mike told me about it afterward.

They had hired a photographer, a makeup artist, and a band. All freelancers. The food was provided by the camp staff. Colleen was getting her makeup done and had asked for it to be light. Apparently it wasn’t. Mike saw it and said, “Babe, she pancaked you.” Colleen initially wanted to let it go, but they talked and then fired the makeup artist on the spot. Mike told me about it calmly and said that decision was kind of on him.

I didn’t judge it. What I found myself wondering was how much of her fee she got paid. I didn’t ask. I assumed she was paid for the day. The photographer had traveled a long way. I didn’t know whether the makeup artist was local. I hoped she was.

That evening, people gathered in the garden. Both sides of my family were there, along with Eric, Jerry, Mason, Kelly, John Innes, and others, as well as Colleen’s friends and family. The mood was good. But John was in bad shape.

By his own admission, John was pretty depressed. Both his parents had died, and something unresolved involving his father had happened before his death. He hadn’t been able to say goodbye properly. He’d had to have a few just to get ready to come to dinner and face people.

John and Kristi left early and Mason and I walked to the parking lot for a cigarette. There were ashtrays there, and I didn’t want to risk a fine. Colleen’s friends were smoking weed cigarettes back in the garden. Mason told me about a recent breakup that had been serious. He said he’d been immature for a long time and that the relationship and life had forced him to grow up. From his demeanor, it was clear that was true.

That night I also saw my Uncle Jeff’s third wife for the first time—she is from Mexico. Hugh talked with Jeff about his soccer influencer work. Jeff was impressed and invited Hugh to stay at his place in California anytime, for any length of time. Hugh was flattered and grateful.

Things wrapped up early. There was no repeat of the fire pit scene from the night before. I talked a lot with Amy, but mostly I was with Mason. Then we went back to the cabin and went to bed.

IV. DAN CLARKE/ BILL CLARKE DREAM

Wedding day morning felt like more of the same. I was low on cigarettes. I ate more corn chips and hummus from the seemingly endless bag and got coffee in the lodge and waited. Jerry was around. We talked. He’s had an interesting life—some wildness there—and I could see why Mike likes him so much.

Dan Clarke’s father is Bill Clarke, brother of Janet Mann and brother-in-law of Paul Mann. All Saint George’s power brokers. My dad and Bill Clarke were friendly once, but it went sideways. After that, my dad would complain about him endlessly in the car to my mom. Typical Ross behavior at the time, although I never understood the core issue

At some point that morning I thought about a dream I had years earlier, one that has stuck with me. I’m including it here as I wrote it at the time.

2/27/18:

Two intersecting and yet separate dreams about Bill Clark. These will take some unpacking.

I. I am with my father and someone else in a car on a rainy day. We are parked and Bill Clark is there. He looks like the real Bill Clark as I remember him, overweight and not too smooth. Bill Clark was an intermittent arch-enemy and then sometimes ally of my father at Saint George’s in the 90s. The encounter in the car is the culmination of several encounters with Bill in the dream and some of these have been just he and I. Bill is telling me through these encounters how much he admires our IB program and what I am doing with it. He stresses how important it is that I keep going. At the car, he does this again and looks a little desperate. Because he is so clearly sincere even my father who was his enemy gives him the space to say his piece. For my part, I am grateful for his kind words however the car kind of needs to get moving. I thank him from the window. I think he is about to get wet from the rain.

II. I am meeting with Bill Clark again, however a very different looking Bill Clark. Here he is trim with a wire grey beard cut short and a nice suit. He looks very distinguished and a little intimidating. This Bill Clark is also supportive however is much more firm with me. He tells me that I need to get on my hands and knees and beg and plead for resources. Somehow I get the image of a turtle on its back, open to the sky. This is the posture I need to adopt according to Bill. Nothing can be taken for granted and I have to beg. He is quite clear and I understand the wisdom in what he says.

Comment: This is a super interesting dream that bears unpacking. The two Bill Clarks are polar opposites and the second one is more regal and correct in every way. Why the former enemy of my father? This dream is so packed with symbolism.

Not long after that, it was time to shift gears and get ready for the ceremony.

V. The Ceremony

Before the ceremony began, I practiced rope-tying with Colleen’s brother and Pat. I hadn’t mentioned it earlier, but I had been enlisted to help tie Mike and Colleen’s hands together at the end of the ceremony. I was nervous. I had to go first, and as with the e. e. cummings poem years earlier at Mike’s first weeding, I had limited information. Mike told me it would be fine. Colleen’s brother Kevin and I made a joke of it together. Don’t fuck the whole wedding, bro. We got on well.

The rope was thin. There were several strands, intertwined.

Around four, people gathered again at the lodge. Only certain people had drinks. The rehearsal had gone smoothly. We had a clear walk-out order. My family walked out right after Mike and Colleen so I could be in the front row and step forward when it was my turn.

Everyone took their places. Jerry gave a classic, funny speech about being unprepared. Mike’s vows were sincere. Colleen received a huge round of applause when she walked out.

The ceremony was short. The moment came quickly. I stepped forward and did the tying. The ropes were longer than I expected and hung down toward the ground. I stumbled and nearly tripped over them, but I didn’t fall. Thank God.

The ceremony ended, and we moved directly into the barn for dinner.

VI. The WEDDING DINNER

Dinner started with oysters and a watermelon margarita, which I passed on. I drank red wine and hit it pretty hard. Dinner proper was pasta with sauce made by Colleen’s dad. I couldn’t eat it. I was hungry and ate oysters until there were literally none left. I got the last ones.

I spent some time standing outside with Kelly and his kids, Jacob and Ang. We talked. Inside, I sat with family. Hugh had the pasta and then went over to Colleen’s father to thank him for the sauce, which was a classy move.

After dinner, Kelly, Mason, Sachie, and I went out back for a cigarette. I was out and bummed one from Sachie, and it was the first time I’d ever seen Kelly smoke. I got to know Jacob, who was almost done with high school, and Ang, who was a couple of years younger.

I was wiped and left early. Sachie and Hugh came back later. Colleen’s dad gave a speech. My dad didn’t. Katie—my cousin through Amy—gave a great speech. Katie has Down syndrome, and everyone applauded.

That was the night.

VII. Dispersal

The next morning my parents were making breakfast, and the relatives who had stayed in town came back for it. My mom was prepping food. Amy brought gluten-free bagels. I had half a bagel, some fruit, and coffee and talked with people as they moved in and out. Breakfast was a performance, and it justified the van rental entirely.

We packed up and said goodbye to Mike, Colleen, and Felix. They were heading to a nearby island for a short honeymoon. From there, we drove first to the rental house where Pam and Steve were staying. I did laundry while everyone else went whale watching. I was keyed up about it—laundry had accumulated, and I don’t like traveling with dirty clothes. The door was left open, so I walked to the market for more soup and found my way back.

That evening we went back to the same pizza place. I had another cauliflower-crust pizza, a gluten-free beer that was just okay, and a glass of wine. I sat with Amy, her husband David, Sachie, Hugh, and Katie. I paid attention to Katie—she’s been developing early-onset dementia and I wanted to see how she was doing. My mom paid for dinner, which I appreciated.

We stayed at a hotel five minutes away that my parents had pre-booked. It was a large suite. Sachie and I took one room, my parents took the other, and Hugh slept on a cot in the living room. Hugh, my dad, and I played shuffleboard downstairs. I won. It was very relaxed. I had what was left of a small bottle of vodka, drank some, and poured the rest out.

The next morning we went to the ferry terminal. We ran into Jeff’s family again. My parents talked with them while Sachie, Hugh, and I got coffee and bought chocolates as omiyage. On the ferry back, a young naturalist gave a talk about whales. I listened and didn’t fall asleep this time.

Once we reached Anacortes, we drove the wrong way for about half an hour before my dad realized it. We turned around and headed toward Sea-Tac, staying near the airport. I was starving. We said goodbye to my parents. I cried a little. My mom did too.

At three in the afternoon we went straight to a steakhouse. I had steak, fries, and a Negroni. Hugh and Sachie ate as well. We sat in the regular dining section, not the bar, because Hugh was still twenty. We slept early.

The next morning we took a bus to the airport. Hugh left earlier, and Sachie went with him while I tried to sleep. At the airport, Sachie wanted to buy a specific bottle of whisky as a gift. The plane was already boarding. She ran off and made it back just in time. I was anxious, but she made it.

We flew back to Japan. I went back to work the next day and thanked everyone for covering for me while I was gone.

Dedication

For my family, with love and gratitude.

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On David Bazan’s Crisis of Faith, and Mine

Note: This essay makes several references to my time as a teacher, coordinator, and administrator at Ritsumeikan Uji in Kyoto, Japan. I have written about my time at Ritsumeikan prior in my piece about good and great talkers, and in my piece about hiding in a hotel room for 36 hours after being seriously overworked for months in 2012.

In case parts of the timeline referred to above are not clear, I began working at Rits Uji in 2002, started with the IB program at Rits in 2008, left my job temporarily in 2018, and rejoined after COVID was settling down in 2021. Also, if you like this essay you will like my longform analysis of the great Michael Knott’s album “A Rocket and a Bomb.”

Epigraph:
“There’s real people in them big, big trucks…” 

David Bazan

I’ve always experienced David Bazan (the Christian-adjacent singer songwriter with Pedro the Lion and later solo) not as a songwriter but as a kind of emotional barometer for whatever stage of adulthood I’m in. Every few years I realize he’s already written the song I need, long before I know I need it. He’s not confessional; he’s just brutally, unfussily truthful in a way that feels like being read by somebody who doesn’t care whether you agree with him.


This is a field report on five Bazan songs—what they meant, what they revealed, and how they secretly mapped the last twenty plus years of my interior life.

1. BIG TRUCKS

I first heard “Big Trucks” in my early Ritsumeikan Uji years—2003 or 2004 when I was digging deeply on the site eMusic. The song was first released in 1998 on Pedro the Lion’s It’s Hard to Find a Friend on Made in Mexico records, and is track 3 of 12. There is also a single version which is track 6 on the 1999 EP The Only Reason I Feel Secure. I was into Pedro the Lion back when the air was still clean and my responsibilities hadn’t yet calcified into the adult structures that would come later. I was living in a rental apartment, and still had that sense that life was flexible: the rhythms of teaching, the long days, the long nights, all of it felt new and fresh.

The thing about “Big Trucks” is that it’s so effortlessly literal you almost miss the emotional charge. A child asking his father why he doesn’t respond when another driver flips him off. A parent trying to explain something unexplainable with reference to the humanity of truck drivers. The gap between innocence and knowledge opening in real time.

When I was 28, the resonance was simple: the world is bigger and harder than we think, and adulthood arrives the moment you realize you don’t get to choose the scale of the forces that hit you.

Even then, before IB coordination, before butting heads with my principal, before everything that happened in 2018 which led to me leaving my job, the line felt like a premonition. The big trucks are always coming after all.

2. BANDS WITH MANAGERS
Bands with Managers is the lead off track on Pedro the Lion’s 2004 record Achilles Heel. I was already into the band as mentioned above by this time, and Achilles Heel would prove critical listening in the years that followed. By 2007 the IB tidal wave was approaching, and my days were already starting to feel compressed. I was “going places,” as Bazan mocks himself for saying, which is exactly the problem: I actually was going places. I was acquiring managers, and then heavier managers, and then the structural expectations that come with being the adult in the room.

That’s why I love this song so much—because it’s funny, cutting, self-aware, and self-disparaging all at once:

“Bands with managers are going places.”

He’s laughing at the absurdity of ambition, the ridiculousness of believing your ascent is meaningful, and at the same time he’s wincing, because he knows he’s been swept up in the same machinery.

By 2007, I felt that too. The joke was aimed at me, but gently.

The line I lived was this:

“I’m going places, apparently — and it’s funny, and it’s ridiculous, and I think I’m about to be crushed.”

Ambition and pressure make strange bedfellows. Bazan gets that. He names what most adults won’t: that sometimes “success” feels like being hauled upward by a crane you didn’t ask for.

3. FOREGONE CONCLUSIONS
Foregone Conclusions is track two on Achilles Heel. This is one of his most devastating songs because of its simplicity. The line that gets me every time:

“I don’t wanna believe that all of the above is true.”

This is Bazan calling out doctrinaire Christianity and he’s not subtle about it. It’s almost embarrassingly plain. But middle-aged truth is often embarrassingly plain. For me the line hits in two places: first, in that long stretch where adulthood felt like a narrowing of options; and second, in the recognition of how many “beliefs” I’d inherited and carried long after they’d stopped serving me.


One idea that slowly died in me—over years, not months—was the belief that I could be happy in some uncomplicated, stable way. I don’t mean not depressed. I mean the fantasy that happiness arrives and then stays. By my early forties I knew better.


Happiness is local, flickering. It’s take what you can get. What lasts, perhaps, is meaning, purpose. Bazan already understood that twenty years ago. It took me a little longer.

4. YELLOW BIKE
Yellow Bike is track 2 on Pedro the Lion’s 2019 record Phoenix. If there’s a perfect adult loneliness song, this is it.

“My kingdom for someone to ride with me.”

This line is not necessarily about wanting a partner or romantic longing, although it could be. It’s about pace—finding someone who can move at the same internal speed as you without distorting your life. After 2018, I didn’t trust the world to ride with me in a clean way. Not institutions. Not leadership structures. Not women. The only sane posture was self-containment.


And then came Mela. Mela was first my Periscope friend (Twitter’s discontinued video live-streaming platform), and then my text buddy and then phone buddy in late fall and early winter, 2018. This was not a romance, nothing really other than hours on the phone, day after day. Neither of us were working, and we covered every subject under the sun, including prominently the boys she was with, the boys she was chasing, and the boys that were chasing here.

Mela was the first person after 2018 who matched my internal rhythm without triggering anything. She didn’t need anything from me; she didn’t misread me; she didn’t overstep. She just rode beside me lightly for a window of about six weeks.

That’s what Bazan means by “someone to ride with me.” Not permanence—just pacing. Not dependence—just parallel motion. A few blocks of shared speed. Enough to remember you’re not built for solitude.

5. LITTLE HELP
Little Help is track 3 on Pedro the Lion’s 2024 album Santa Cruz. This is the one that lands hardest in midlife.


“All I needed was a godsend/ All I needed was a little help from a friend.”

For me, that friend was Tommy. During COVID I was on sick leave, drifting, half-collapsed inside myself. Wine in bed, online chess all day, the sense of dissolving in slow motion. It wasn’t dramatic, but it was real. I wasn’t moving toward anything; I was sinking.

And it was Tommy who refused to let me disappear. Not gently. Not metaphorically. Literally. Texting. Calling. Telling me he’d drag me out of my house if he had to. Making me come out with him twice a week in Kyoto, even when I barely had a pulse.


One night we were in a tiny reggae club, drinking Red Stripe, and at around 10:30 p.m., in the restroom of all places, I felt happy for two seconds. Not enlightened. Not healed. Just briefly, unmistakably alive.

That moment didn’t save me. Tommy didn’t “fix” anything. But he interrupted the slide. He held me upright until I could stand on my own again. In the end, that’s what Bazan means. Not salvation. Not heroism. Just stubborn companionship. That moment when someone refuses to let you lose it. And that’s when the line stops being metaphor and becomes plain fact: All I needed was a little help from a friend.

6. CONCLUSION
Overall, I really like Pedro the Lion/ David Bazan. Even more so than Michael Knott, he is a kind of black sheep of the Christian rock movement, and he may even be cancelled by some, I’m not sure, but I think other people, even some of faith, appreciate his relentless questioning, his searing honesty. I don’t know what the state of his faith is today, but it’s been a fascinating and fruitful experience following along the twists and turns of his art and career.

Dedication:
For Tommy — I’ll knock down your door anytime.

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My Time At Northern Arizona University Interlude and Part V: Return to Japan and Year II Term I

Interlude — Return to Japan, Winter 1999

I flew back to Japan in early December ’99, eleven months after Flagstaff, twenty six years ago today.

My girlfriend — soon to be my wife — met me in Kumamoto and before we went anywhere near a city office we took a bus tour of Kyushu. One of those packaged trips where the landscape is real but the schedule isn’t — temples, viewpoints, souvenir shops engineered into the route because somebody is getting a cut. I’ve never liked bus tours. Too passive. Too commercial. A landscape you watch instead of inhabit.

The first night in the hotel we were intimate for the first time in a year. It was good enough — tentative, self-conscious on my part, like we were remembering choreography rather than improvising. It would all come back pretty quickly.

After the tour we stayed with her parents in Uto City — small house, tatami floors, her childhood bedroom upstairs. We shared a single futon where she had slept alone as a girl. I remember the narrowness of it, two adults lying in a past built for one. The walls thin, the air still, her parents downstairs, in their own world.

.We went to the city office the first week of December and signed the papers — no ceremony, no white dress, no crowd, just bureaucracy, and permanence I suppose. A moment small in appearance and enormous in consequence. One pen stroke and we weren’t dating across continents anymore — we were married.

I flew back to Arizona before the semester resumed. I was a married man. Small ring. Big life. My cold room waiting.

That was the hinge — Japan in winter, Flagstaff in spring, and me between two homes that I didn’t yet know they would trade places for good.

NAU Year Two — Term One

I flew back to Spokane that winter the same way I had the year before — no plan except back to NAU and see what I could do. The red Toyota pickup was waiting for me, still running, still mine, connecting Washington and Arizona. I drove south again — long highways, cheap motels, maps instead of GPS, how I knew what I was doing I have no idea.

Flagstaff was colder that winter, or maybe I had just forgotten what dry cold felt like. I didn’t keep the old room near campus, and I didn’t want to. I spent two nights in a budget hotel, stretching my graduate-tutor income across meals and rent in my head. Still — I was back, and that is what mattered.

A classmate pointed me toward a woman named Bev who had a room for rent. She lived twelve minutes from campus. She has a big house — divorce settlement money, and a shoo downtown that sold wood furniture she built by hand. The furniture was bad, and she told had sold exactly zero pieces. That alone told me she was operating on a different financial zone than the rest of us.

I moved in. My own room, my own bathroom, access to the kitchen, $700 a month. Not luxury, not struggle — just workable. I drove to campus every day, which meant less drinking, more structure. Only once did I drive home drunk, and it scared me enough to make sure it stayed a single incident. Mostly, I left the truck downtown and taxied home, or I didn’t drink at all.

Academically, the rhythm was set — Said, Ray Huang’s 1587, Braudel, Portelli, more Bourdieu when I could manage it. The hardest class was Bob Baron’s Marx seminar. Everything else felt manageable, maybe even easy when I had momentum. My friendship with Mandiola deepened that semester — sharper, closer, more real — the two outsiders orbiting the same department.

That was also when I noticed Sonia. First as a presence — around campus, then behind the counter at the organic market I could barely afford. The book van outside sold $1 paperbacks, and I bought more of those than groceries. We exchanged looks — recognition, curiosity — but nothing more. Later I realized she was an undergrad in the Post-War German History class I lectured in. That alone helped keep the boundary clean.

By late fall the loneliness was real. I was married, but alone. She missed me. I missed her. She was thriving at work — promoted to Head Nurse at 24 — and still, distance was beginning to feel like erosion rather than opportunity. So we made a plan:

So in the Fall of 2000 my wife would come to Flagstaff and take part-time English classes. We would be in the same place again.

Around that same time the last of my Hamilton debt — $17,000 — was paid off by her or by her mother. I’m still not certain which. Either way, relief arrived quietly. I would repay it not as a transaction but by building a life — covering everything from 2002 onward.

And that was the first term of year two. Cold roads, heavy reading, a quiet spark at the edge of ethics, and the decision that distance had served its purpose.

My wife would come next term.

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On Why I Told the World to Fuck Off for 36 Hours

Subtitle: And Saved My Life in the Process

So I called you a cab and they called you a hearse,
and I knew what they were talking about.
— The Mendoza Line, “It’s a Long Line (But It Moves Quickly)”

Note: This piece pairs naturally with my recent essay On the Safe Space (aka Corner Girl). Both pieces are about the small moments that hold us together when we are breaking apart. You can read that piece here.

By 2012 I finally understood what I had been circling back in 2008 without fully naming: the business hotel wasn’t just a neutral space — it was a controlled dissociation chamber. A place where my mind could flatten without collapsing. A room where the world muted itself into CNN-colored soft focus, where time thinned out, where nothing asked anything of me. I didn’t know it then, but all those mid-range rooms — the bland art, the sealed windows, the gentle hum of an air conditioner tuned to the exact frequency of psychic anesthesia — were teaching me a skill I would need later: how to disappear just long enough to come back intact.

So when the pressure finally broke, when I had been working thirty straight thirteen-hour days and felt myself sliding toward the edge of something unnamed, I took the Shinkansen to Tokyo, checked into a business hotel, turned my phone off, and told the world — or most of it — to fuck off for thirty-six hours. And the shocking thing wasn’t that it worked. The shocking thing was realizing I had been preparing for it years earlier, in those identical rooms where the towels were always clean, the windows always closed, and 9-ball was always on.

So I ducked into the nearest konbini and bought a latte from the machine — the one small ritual that still made sense. The warm cup in my hand steadied me just enough to get through the turnstiles. Kyoto Station felt too bright, too full of intersecting lives and needs, the air full of other people’s urgency. I didn’t have the bandwidth to absorb anyone else’s story; I barely had enough for my own. All I knew was that the next Shinkansen to Tokyo was leaving in eleven minutes, and if I didn’t get on it, something in me would snap in a way I wouldn’t be able to walk back. The latte was cooling fast, my hands were shaking, and every part of my body was saying the same thing: Go. Now. Before you say yes to one more thing you don’t have the energy to carry.

Once the room was arranged — bag on the stand, shoes lined up by the door, Pocari Sweat sweating slightly on the desk next to the bottle of red — my whole system downshifted into something like relief. Not joy. Not peace. Just the quiet recognition that, for the next thirty-six hours, my time belonged to me and no one else. I didn’t have to speak. I didn’t have to answer. I didn’t have to hold anything together. All I needed to do was sit on the bed, take a long drink of Pocari, a short drink of wine, and let my body loosen by degrees. It wasn’t dramatic. It wasn’t cinematic. It was just freedom in the smallest, most essential sense: I get to be here, in this room, alone, and the world can wait.

After the first wave of relief, the question always arrived: Do I go out?

Tokyo was right there.

Akasaka-Mitsuke humming five floors beneath me, restaurants lit up like little stages, the crossing full of men in suits walking fast enough to convince you they knew exactly where they were going. I never did. So I’d sit on the bed and pull up the map — not to plan, but to orient. Izakaya here, ramen there, a bar tucked down some side street with red lanterns and a name I couldn’t pronounce. Nothing fancy. Nothing difficult. Just food, warmth, and maybe one drink that wasn’t red wine from a convenience store. I wasn’t looking for a night out. I was looking for simple movement, the kind that doesn’t require performance or decision-making. A walk, a meal, a seat at a counter. A single beer poured by someone who didn’t know my name and didn’t need to.
That was the whole question every time: stay in the bubble, or slip into the Tokyo night just long enough to remember I was a person.

Stepping out into Akasaka-Mitsuke wasn’t lonely — it was liberating. The air felt different the second the sliding doors breathed me out into the crosswalk light. I wasn’t hiding from anyone. I wasn’t avoiding anything. I was simply off the clock in a way that almost never happened in my real life. No one knew where I was, and for the first time in weeks, that fact didn’t carry a threat or a stain of guilt. It felt clean. It felt earned. I wasn’t missing; I was saving my own damn life by giving it a night without responsibility. The freedom wasn’t dramatic. It was simply this: I could walk in any direction, and every direction was allowed.

Out in the Akasaka night, I felt like the version of myself that gets buried under work and obligation — the real me, the one who just wants to wander and see who’s out, what’s open, what energy the city is holding. I wasn’t searching for anything dramatic. I wasn’t looking for revelation or escape. I was just checking things out — the izakaya with the red lantern, the alley with the quiet bar, the group of people laughing too loud on the corner. Dabbling. Moving lightly. Letting Tokyo show me whatever it wanted to show, without needing to make a night out of it. It was the simplest, purest freedom: explore until something feels right, and stop when it doesn’t.

I walked the Akasaka backstreets the way I always do when I’m in this mode — cutting down alleys, taking long cuts and shortcuts that don’t make geographic sense but feel right in my body. Tokyo is a city you navigate by instinct, not logic. You follow energy. You drift. You take the turn that looks interesting, then the one that feels safe, then the one that’s pulsing with life. Sometimes I’d follow the Google map to the place I thought I wanted to eat, only to walk past it and keep going. Other times I’d catch a glimpse of something through a noren curtain — warm light, the sound of laughter, a chef moving with the right kind of ease — and that would be the signal. It was never about the spot itself. It was about finding the right spot, the one that matched the night’s frequency. And over the course of the evening, I usually did both: follow the algorithm, then abandon it; trust the map, then trust myself.

Eventually I found the place — an oyster bar tucked behind one of those half-lit alleys where Akasaka feels a little European and a little dreamlike. Warm light, wood counter, the soft clatter of shells, and a chef who moved with the kind of quiet competence that settles you the moment you sit down. This was exactly my jam: an oyster platter arranged like a small geography, cold and briny and perfect, a bowl of clam chowder steaming in front of me, and a carafe of white wine that I poured slowly, deliberately, one glass at a time. Spendy, sure — but in this mode spendy isn’t excess. Spendy is permission. Spendy is dignity. Spendy is saying to yourself: I get to take my time with this. I get to have a meal that cares for me back. And in that moment, slurping an oyster with the city humming outside, I could feel the night open around me in the cleanest way.

The white wine hit me in that way good pairings do — not as a buzz, but as a reminder of how people take care of themselves when they’re not drowning. White wine and oysters belong together; everyone knows that, and sitting there I felt myself re-enter that understanding. The pairing wasn’t fancy. It was human. It was the kind of small, civilized pleasure most people allow themselves without thinking, and I’d been so buried under work and obligation that I’d forgotten what that felt like. The red I’d had earlier had already warmed me, softened the hard edges, and now the white layered over it, sharpening the night just enough to make everything shimmer. I was slightly buzzed and buzzing — not out of control, not hiding, just finally aligned with myself again.

I left the oyster bar with that warm, gentle buzz humming through me — the kind that makes Tokyo feel lit from within — and walked until I found the sort of place I always look for on these nights. A spendy cocktail bar: dim lights, bottles arranged like small works of art, a bartender in a crisp vest moving with that Japanese mix of precision and grace that makes you feel taken care of without being noticed. I took a high seat at the counter and ordered something I never drink in real life — a proper cocktail, layered, balanced, spendy. Spendy was the point. Spendy meant: I am worth slowing down for. Spendy meant: no one is waiting, no one is watching, no one needs anything from me. I sipped slowly, letting the night stretch out in front of me like a long exhale, feeling myself settle into the version of me that only Tokyo brings out — curious, quiet, open, free.

The bar I ended up in wasn’t some sleek Tokyo cocktail temple — it was better. Two bartenders from Nepal were working the counter, the kind of guys who’ve lived ten different lives before landing in Japan, commuting in from way out because Akasaka rent is a joke. We talked the way travelers talk when no one is trying to impress anyone — about where they were from, how far they lived, what Kathmandu feels like in winter. I wasn’t performing, just listening, rapping with them in that easy drift that happens when you’re slightly buzzed and buzzing in a foreign city. I ordered red wine — not more cocktails — because that was the right shape for the night, and when I finished my glass one of them poured me another, full to the brim, “for the gentleman.” It wasn’t flirtation. It wasn’t special treatment. It was the small grace of the night saying: You came to the right place. You came at the right time. And you’re not carrying anyone else’s weight right now.

When I stepped back out into the night after the second glass of wine, the whole neighborhood felt like it belonged to me. Not in a macho way, not in a performative way — just in that rare, private way where the city’s pace matches your own and you fall into step with its pulse. Akasaka was quiet but lit, humming but not crowded, and for five or six blocks I felt like I owned a slice of it. My slice. The alleys, the crosswalk glow, the last trains whispering underneath the city — all of it moved around me without touching me. I wasn’t hiding. I wasn’t disappearing. I was just walking back to my faded little hotel in a state of clean, earned sovereignty, knowing the world wasn’t tracking me for once. And for those fifteen minutes, Tokyo wasn’t a megacity. It was mine — exactly the size of the person I was in that moment.

Back in the room — my little faded Akasaka hideout five or six blocks from the bar — I didn’t overthink a thing. I drank more red wine, chased it with Pocari, stripped down to my boxers, and let my body fall exactly where it wanted to fall. There was nothing left to hold, nothing left to manage, nothing left to translate. I slept like a baby — a full, unbroken twelve hours, eleven to eleven — the kind of sleep that only arrives when you’ve been carrying too much for too long and finally set it all down in a room no one else can enter. No dreams, no interruptions, no alarms. Just the deep, uncomplicated sleep of someone who gave himself thirty-six hours of mercy and actually took them.

When I woke up around eleven, I felt clear-eyed and ready for more of exactly what the night had been—a continuation of me time. No urgency, no guilt, no one waiting on anything. Just hunger in my stomach and calm in my body. I didn’t rush. I stayed in the room for hours, drifting between the bed and the window, drinking instant coffee, sipping a little more Pocari, scrolling nothing, letting the quiet stretch. I could go out or stay in—either was fine. The whole point was that the day was mine to waste or spend however I wanted. After twelve hours of baby-level sleep, I wasn’t reborn—I was simply functional again. Hungry, steady, grounded, and free.

The next day I was set to return to Kyoto. When it’s time to go, it’s time to go — and the Thin Man cleans up quick. I showered, shaved, packed my bag with the same neat ritual I’d used the night before, and stepped back out into Akasaka like someone who had never been tired in the first place. Before heading to the station I picked up omiyage — the small gesture that makes the return feel seamless — something for the office, something for home. It wasn’t guilt; it was continuity. A way of saying: I left for a day and a half, and now I’m back in the world with all the edges smoothed. By the time I boarded the Shinkansen back to Kyoto, I was already shifting into IB mode — the coordinator, the problem-solver, the guy who keeps the whole thing moving. But now the engine was clean again. The reset had worked. Thirty-six hours alone in a faded Tokyo hotel, oysters, wine, a long sleep, a morning that belonged only to me — and suddenly I could re-enter at full tilt. Not as a martyr. Not as a runaway. Just as myself, restored enough to carry everything again.

Dedication:

For Akasaka — whoever designed that little slice of urban order also re-ordered my mind in the best possible way. Thanks there, baby.

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On Childhood Abuse

Well it’s always been my nature/ to take chances/ my left hand drawn back/ while my left hand advances.
Bob Dylan, Angelina

I’m glad I did it all then you know that I didn’t listen/ glad I went and got it all outta my system.
My Morning Jacket, Outta My System

It’s never been a fair fight.

Craig Finn. It’s Never Been a Fair Fight

Note: What follows is a direct and somewhat graphic account of my experience of being badly abused as a child. The abuse happened at the hands of my aunt’s (father’s side) first husband when I was six and seven years old in the very early 1980s. As I will recount, the abuse had deep and lasting impacts on me and it took me years, decades, to process and understand what it did to me.

I make absolutely no claim to be an expert on childhood abuse or to speak to anyone else’s experience of this all too common problem. My experience is my own, and that’s all I can really speak to. In addition, although he conducted what I consider to be vicious abuse of my brother, I understand that anyone impacted by abuse may categorize events in different ways. Therefore, I will allude only glancingly to these aspects, and only through the lens of how this impacted me personally. I will, inevitably, make reference to the role of my parents and my aunt in the events, and as I mention below when I began to fully process the abuse I directed a certain degree of anger at these adults. As time has passed, however, I have come to understand that although they were not able, for whatever reason, to stop the abuse, and although it was conducted, at least in my case, in their direct view, the primary responsibility lies with the abuser himself.

In early 2024 I did seek out legal advice from a firm that specializes in childhood sexual abuse, and they gave me a professional and compassionate hearing, however in the end declined to take up my case and directed me instead to the Washington State public system. I will detail those events below. I am not currently pursuing legal avenues, and instead am hoping that by making this public I can finally fully exorcise the lasting damage that was done to me. I take full responsibility for the content of this piece.

I was born in South Bend, Indiana in June of 1974. My father was pursuing a master’s degree at the University of Notre Dame at the time, however when I was around six months old my parents moved back to Santa Clara, California, where my mother’s parents were living. My father did not finish his master’s at Notre Dame because of some issue with the faculty there, however I believe that he did later finish at Santa Cruz University in California. In an interesting side note I also pursued a master’s degree, in History at the University of Northern Arizona in the late 1990s, and did not finish because of a conflict, or disagreement, with my thesis advisor. Life has a funny way of repeating itself.

We lived in Santa Clara until I was, I believe, two years old, and then my parents moved us to Gig Harbor, Washington. My understanding is that my father wanted to move to Washington State to be closer to his sister, Nancy (Nan) Thomas. Nancy is my father’s younger sister and it was she, I believe, that introduced my father to my mother, who was Nancy’s friend when they all attended Santa Clara University.

It just so happened that Nancy was then married to a man who would become my abuser. My first memory of this guy, just some fucking guy as far as I’m concerned, is also my first real memory in life (Note: This has since been revised to happier memories when I was two in California. I will detail these at a later date). It goes like this:

When I was very small, two going on three, (I know I was three in Gig Harbor because my brother Mike was born there in June of 1977), we lived in a small house right next to the Pacific Ocean. What I recall about this time was, we had a dog. My father was working at a nearby lumberyard which I occasionally visited, and, I think, was sort of seeking what would be the next stage of his life. My parents had no money, but I didn’t understand this at the time.

My first vivid memory is of playing a game called “Shovelman” on the beach of the Pacific Ocean right by our house. I don’t remember the rules of Shovelman, but it involved a frisbee. However I do recall, with absolute precision, that one time the frisbee was thrown out into the ocean, which, in western Washington, was very cold. This guy ordered me to swim for the frisbee, and when, predictably, I struggled mightily to reach the frisbee in the freezing water and came out gasping for breath, he laughed and laughed, like a total sadist. Of course I didn’t know what a sadist was at the time, but I recognized his essential nature even then. I knew for sure at that moment that he was a bad guy. Now I don’t fully know if my father and mother liked this guy or considered him a friend. All I know is, he was around some. I later learned that my uncle Kim did not like him. Hated him in fact. Kim has had an interesting and varied life, and is my godfather. I love Kim, and salute him here for his instincts.

While my first memory is a negative one, presaging as we will see later events, I also have positive memories from this time. I recall right around this time the days after my brother was born that some of my mother’s family visited us including her mother Barbara and her youngest sister Leslie. My mother has nine siblings, all, fortunately, still alive and all wonderful people. Leslie was quite young at the time and is only a few years older than myself I believe. Anyway, I looked up to Leslie and thought she was cool, so when we all went to a restaurant I sneaked under the table and pulled on her leg, like little children do. I wanted her attention, but I’m not sure if I got it. As I mentioned above, I also recall visiting my father at the lumberyard and thinking he also was cool and had a cool job. I don’t know if he would remember that line of work the same way or not.

In any case, my family did not stay in Gig Harbor very long, and pretty soon we were back in California, this time in Palo Alto, which is a town adjacent to Santa Clara. These days, Palo Alto, Santa Clara, and the nearby San Jose are well known for being sort of the heart of Silicon Valley, but back then they were not really on the map in that way. My mother was working as a swim coach at Stanford University and my father was working at a school in town. This was a wonderful period of my life as I spent time at Stanford hanging around the pool while my mother was coaching which was a total blast. I may recount this time in more detail at a later date. Suffice it to say I was an outgoing, curious, and happy child, eager to see what the world had in store for me. As I will detail below, I believe I was at this time essentially an extravert, and the primary, from my perspective, impact of the later abuse would be to turn me into a somewhat serious introvert. Over and above all other impacts of the abuse, this is the one I resent the most. It is my belief that my natural extraversion, my interest in and ability to trust and like people, was deeply damaged by the actions of my abuser. I will never fully get over this aspect of the situation, and have had to work very, very hard to overcome what I see as a kind of inversion of my essential nature.

In the year 1980 my family moved once again, this time to Spokane, Washington. And again, this was, as I understand it, for my father to be closer to his sister who was by that time working as a young lawyer in the same city. My abuser was also, I believe, a lawyer. It is certainly true that, although younger, Nancy was on the upswing of her career much more quickly than my father. Other than that I don’t know the exact reasons for this following of his sister, however my father found a teaching job at St. George’s school in Spokane WA. I would attend St. George’s from grade 1 through 12, and have written rather extensively about my time there. Interested readers can find these pieces on this blog.

St. George’s was great, and overall, although my parents were still broke, I had a good childhood. However, there was one dark aspect, which was we would regularly visit Nancy and this guy at their home on the South Hill in Spokane. On occasion, but much less regularly, this couple would visit us at our house on the outskirts of the city. I believe that all of the incidents recounted below occurred in 1980 and 1981. I know this for a couple of reasons, first of all because the volcano Mount Saint Helens erupted in 1980 and at Nancy’s house in the backyard there was a big craggly rock which had pockets of ash residue from the eruption and this event was a big topic at the time. Secondly, I know that I was enrolled in first grade at St. George’s so I must have been six. My brother Mike then would have been three going on four. I wrote about my wonderful brother Mike before here.

The action at the Thomas household there was not all bad–there was the ash and a nearby park called Cannon Hill Park which was pretty cool. The house on the South Hill was pretty large, certainly larger than our own, and I got to know my cousins, both of whom were even younger than myself. I would say we visited dozens of times over the course of a year or two, and I remember the house and its environs well. In any case, ash and parks aside, the main event at the Thomas house turned out to be regular and vicious abuse from this guy which was conducted in full view of everyone in the living room of the house. After a little dinner or whatever, he would “tickle” myself, my brother, for extended periods of time, 20-30 minutes at a time or so or more. This “tickling” was not in any form playing; it was, instead, a totally vicious fully body attack.

It was absolutely excruciating and horrible, and he would touch every single part of my body and dig his fingers in as deep as possible and screw them around. At first I didn’t know what to make of this or what to do, but overtime I came to hate this so much that I began to fight back. My bother Mike, at three, was obviously in no position to do so, and so he, in my recollection, absolutely got the worst of this. The amazing thing, amazing to me to this day, is that the three other adults, my mother and father and this guy’s wife, would just stand there and watch. There is something deeply sad about adults that cannot, for whatever reason, stand up to a bully.

Later, much later, I would confront my mother about all this, and she has since said that her inability to intervene is one of her deepest regrets.

What I think happened was, when I began to fight back he gave up on abusing me. Also, I suspect, from my understanding of abuser psychology, that I had, essentially, “aged out” of whatever his mindframe was. My sense is that he preferred his victims to be as helpless and defenseless as possible, and I was no longer fitting the bill.

Now I should note that I don’t know what his problem was or what he thought he was getting out of this abuse. And, I don’t wish to research it really, because I would prefer to spend as little time as possible engaging with people of this sort. What I know for certain is that in the early 1980s he was a brutal man. That’s a flat fact.

I will detail what I understand to be the effects on myself and some of the later repercussions of his abuse a little later, but first of all I will recount my attempts to engage with the legal system over this issue, as well as indicate, in a compressed form, how I came to process and understand the abuse. Now I wish to tread carefully here because I do not want to get sucked into a discussion of, or really even take a position on, what is known as repressed memory. I understand that this topic is highly controversial, with strong opinions on all sides. Although I have read a lot, I am not an expert on psychology, much less a topic as fraught as this. What I will say is that I never repressed the memory of the abuse; if you had asked me at any given time in my life if I was brutally attacked by this guy, in full view of other adults, I would have said absolutely yes, that happened. However, what took time was to fully work out how deeply and negatively it impacted me, and in what ways. I think I always intuited it, however it took a some very difficult life experiences to get to the bottom of it.

The first of these was in 2010, when I was already 36 years old. It was at that time that I began spiraling into my memories and trying to uncover some kind of nugget that would unlock a range of issues that I was encountering at the time. In this year, and on a few other occasions after, I would, somewhat obsessively, go over events from my sixth and seventh year, always centering around my aunt Nancy, her house, and what I perceived to be my essential ambidexterity. More on this point later. At some point I intuited, in some way, that Nancy may have had a miscarriage before the birth of her first child. My mother, when I asked her, confirmed that this had taken place, and asked how I knew it. I didn’t, but somehow worked it out, just because I was spending so much time thinking this constellation of issues. It was also during this times that I was also trying to get to the bottom of my sexuality, my introversion, and my inability to learn to play the piano because of seriously weak left hand. I will detail these, and other aspects of the situation, later.

In any case, it was in 2022 that I fully worked out the effects that the abuse had had on me over time, and began, for the first time, to identify as a sexual abuse survivor. This was not something that I wanted to have to incorporate into my personal narrative, however it became inevitable. I looked into the law in Washington State, and as I recall, as I understood it at the time, the statute of limitations was three years which began at the moment that the victim became fully aware of their injury. From my point of view, I became fully aware of my injury in 2022, and therefore, after thinking about it, I contacted a law firm in Washington State in early 2024. This firm specialized in sexual abuse cases, however they were pretty high-powered and I got the impression from their website that they specialized in suing institution, schools, churches, and the like. On this basis I felt that it was somewhat unlikely they would take up my case–there was probably just not enough percentage in it. Nonetheless, their website indicated that they meant business, so I contacted them and a little while later had a call with an associate from the firm. He told me that all the lawyers were all in court, but gave me a full and proper hearing and said that he believed my story. He also asked me an interesting question, which was, did the abuse happen more or less than 20 times? I said my recollection was that yes, it was over 20 times, and he took a note of this. My impression was that for a case like mine, 20 times was some kind of legal threshold.

A few weeks later the associate got back to me via email. As mentioned above, he said that the firm would decline to take my case, and recommended I pursue the public legal system. He also said that he hoped that I got justice. I thanked him in response, and was not overly disappointed because it was clear that their focus was on institutions and I had done my best.

Now I should mention that before I contacted the law firm, I did Google this fucking guy to see what came up. It is true that I didn’t want to, and still don’t really want to, research this guy, however I wanted to see at a minimum what internet footprint he had. It turned out that he had a website where he described himself as some kind of elite international mediator and the site had a picture of him climbing a mountain.

So I guess he leveraged his legal background into some kind of mediation role, which is guess is all related. And I have no idea, he may have had success as a mediator. In actual fact, it is not even my intention to comment at any length on who or what he is today (I do believe he is still alive). Is it possible that he cleaned himself up in some respect? Maybe. But actually I doubt it. It is my opinion that someone as twisted as he was in his early adulthood doesn’t really get over that. I can forgive a lot of things–for example taking a life when drunk driving or something of that nature. Mistakes are made, and mistakes of that sort are basically unintentional. However, this guy, with his Shovelman action and his subsequent brutality, in my estimation, doesn’t really ever get better. Am I being unfair? Perhaps. It’s really hard to say.

In any case, although the firm turned me down, reaching out to them was one of the best decisions I have ever made. By attempting to work through the legal system I had engaged, fairly and properly, with the available channels, and I felt immeasurably better about the whole thing. I did not at that time decide to pursue the public option, because I am not located in Washington State, and I didn’t feel that taking this route any further would be feasible. Instead, I thought about using the only real platform I have, my blog, to discuss my thoughts on the matter. Aside from the legal system, this seemed to me to be the next best thing. And so here we are.

In what follows I wish to enumerate what I understand to be the long-term effects of my abuse. I will, in the interest of my own privacy and that of others, somewhat undersell these, and it is not my intention to burden the reader with my own issues over time. In addition, I would like to make clear that my encounter with the legal system as well as my somewhat long-gestating decision to go public with my story and my conversations with a few trusted friends, has ameliorated, to a significant degree, the effects of my personal abuse. In any case, here is what I feel:

From my earliest memories I wanted to play the piano. When I was in first or second grade I asked my mother to enroll me in piano lessons, and she declined, saying that she had no money. A few years later my brother Mike was allowed to take cello lessons, and he became very good very fast. I would wait in the car while my brother and my mother attended cello lessons there on the South Hill in Spokane. Naturally, I never held this against my brother, who was an awesome musician and I was proud of him, however I did resent, for a very long time, being denied the opportunity to pursue music. It is my understanding that although people can learn music at different times in life, the earlier the better. I have subsequently tried to learn the keyboard by myself, and somehow was able to play “Ocean Rain” by Echo and the Bunnymen and “Someone I Care About” by the Modern Lovers. I didn’t dominate Ocean Rain, but it was least passable. But I still can’t really read or play music. I wish, beyond almost anything, that I would have had the chance to learn music at an early age.

However, my strong feeling, underlined by years of reflection and memory spiraling, is that the abuse from this guy essentially crippled my left hand. I don’t know exactly how I know this, but I have always known it. So I probably wouldn’t have been that great at piano anyway, because the left hand is pretty important. And, the destruction of my left hand is intimately and directly connected to my crippled ambidexterity, the inversion of my extraversion, as well as my somewhat ambiguous sexuality. I will take up these issues in turn.

First, as mentioned above, there was as a result of the abuse, a long-term impact on my left hand. When I was very young, maybe four, I learned to swim in the pool at Stanford, and my strong memory is that I was developing a certain ambidexterity. Ambidexterity is related in some respects to dyslexia, which I also have a very mild case of, however it also has some salubrious aspects, for example in sports and music. I understand this intuitively and experientially, that I could have been a good piano player if I had been able to take lessons and if I had not been, essentially, crippled from the repeated abuse. Thus, the quote from Dylan at the top. It’s been forty-five years since I was first abused by this guy, and only now is my left hand, so to speak, advancing.

Second, as mentioned above, I was an extravert until I was six years old when I suddenly turned into a pretty serious introvert. Now, I absolutely don’t wish to imply at all that one orientation is better than another–both have great strengths. However, the issue here is that I was one thing, and then became another. And this corresponded to, and was directly triggered by, the abuse that I suffered. Somehow, the repeated and protracted abuse turned me inward. I no longer trusted people, essentially, and although I still liked, and still do, many people, something went off track. This is the reality.

Third, I know for an absolute fact that my sexuality was deeply damaged by this guy. I can’t speak to any other form of abuse, however my case of male on male abuse, which I experienced (and yes I absolutely categorize my experience as sexual abuse because he violated every part of my body including my genitals) led to a situation where it became for me, once I hit puberty, somewhat difficult to work out what my sexuality was and in what direction it ran. I was, without doubt, attracted to girls, however in the back of my mind there was some kind of lingering, and for me uncomfortable, ambiguity, as well as a distinct inability to approach women. Now, I fully understand that the inability to approach women is a pretty normal aspect of heterosexual teenagers, who are awkward at the best of times, but I always sort of knew that there was something else going on. And what was going on was, my genitalia was first touched, without my consent obviously, for lack of a better term, by an adult male when I was six years old. And that damaged me.

In essence, and again I know instinctively this to be the case, the abuse was so brutal and so protracted that it in essence re-wired my brain. As with repressed memory, I don’t wish to take a strong position on the issue of the left-brain and the right-brain, although I have read and deeply integrated the book The Master and His Emissary, by Iain McGilchrist, which goes into this matter in far greater detail, and with far greater insight, than I will ever achieve. What I know is the connections within my brain were compromised, indeed fractured, by the abuse. Although it took years for me to fully work this out, I have absolutely no doubt that this is the case. It was, in my belief, something about the pure digging of his fingers that did the damage. Some light tickling would not, I think, have had this effect, however the intensity and depth of his action were, I know, of a completely different level.

Basically, I have been dealing with long-term PTSD from his attacks, dealing with it for 45 years in one way or another, and 15 years more intensely. And you might say “hey there Matty baby, how do you know that your supposed ambidexterity, for example, was so compromised by this guy’s actions?” In answer to that I wish to make an analogy to the trans issue. Now I understand that the trans issue is highly political, and, I guess, pretty complex. However my basic stance is as follows: I do not believe that people who experience feelings of transsexuality or gender dysphoria, basically, are “making it up.” A few may be for various reasons, however I believe that, generally speaking, the set of feelings they experience are real, and also because I have never had them, I cannot speak to them with any authority. Such it is with sexual abuse. The feelings and understandings of sexual abuse victims are, I believe, valid and need to be understood in the context of they know best what the effects of the abuse were. While I cannot perhaps fully explain how I know what I know, I know.

I have a few final thoughts. The first is, as mentioned above and now underlined, my bother also received similar treatment from this guy. I mention this only because I have, ever since, suffered from a great degree of guilt for my inability to protect my brother at that time. Indeed, it was primarily this aspect of the situation, more so than the damage to myself alone, that caused me to direct my anger at my abuse to my mother, and by extension my father and Nancy. I still carry this guilt, and don’t suppose I will ever really get over it. Once again, there is a good deal more to the story, but that’s all I really wish to say at this point.

The second refers to what I described above as the re-wiring of my entire mind and body. Perhaps there is a more clinical term for this, and I think that psychologically alert readers will be able add understanding around this, however this is the best description I can offer. As the second quote at the top of this piece alludes to, the life we have led has been what it has been. I strongly wish I had never suffered the abuse that I did, and have had as a consequence, some of the most painful imaginable situations, however the mere fact that I cannot turn back the clock means that the life I have lived will have to stand, in all of its glory and messiness. This is true, I think, for everyone.

Finally, and I am in no way being facetious, I want to express my deep indebtedness to the great Craig Finn. Craig Finn is the lead singer and songwriter from the bands Lifter Puller and The Hold Steady, and has also had a substantial solo career. One of my very favorite songs of all time is “It’s Never Been a Fair Fight,” by Finn, which I have written about at some length here, and from which the third epigraph for this piece comes from. I am not exaggerating when I say that Finn saved my life, probably more than once, and has, over time, helped me overcome the damage done by my abuse. Thank you Mr. Finn sir. I love you.

I will choose to close this narrative here. As alluded to above, there is a lot more to the story, however in the interest of the privacy of a range of people, not the least of which myself, I will desist. What I would like to say at the end of the day is, abusing a child is never a fair fight. And so I am deploying the only real tool that I have at my disposal, my pen. Thank you for reading.

Dedication:

For all my friends and family who have taken such good care of me over the years. I wouldn’t be here without you. And for Spencer Krug, the greatest piano player I am aware of.

Note: It you enjoyed this piece, you may also enjoy the other pieces below which take up somewhat similar themes.

On the Sarah Lawrence Kids: My Take
On the Song “Encounter at 3 AM”

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On Craig Finn’s “A Bathtub in the Kitchen”

I. Opening Notes

This is my third piece dealing with the songwriter Craig Finn. I wrote at length about his song “It’s Never Been a Fair Fight,” and a little more in my piece on Katie Park and The Bad Moves. Although my primary allegiance will always be to Dylan, if I am totally honest Finn is my favorite songwriter. Dylan is a transcendent force, world-historical, and therefore also sort of unapproachable. Finn is down-to-earth—I can imagine having a drink or three with Finn, whereas Dylan would probably have his hoodie up.

So, for the record: my favorite band is Luna, my favorite songwriter is Craig Finn, and the greatest is Dylan. My three favorite Finn songs are “It’s Never Been a Fair Fight,” “A Bathtub in the Kitchen,” and “Killer Parties.” This post takes a close look at “A Bathtub in the Kitchen,” with the aim of explicating both the song and Finn’s delivery.

II. Premise and Setup

“A Bathtub in the Kitchen” is track three on Craig Finn’s 2019 album I Need a New War, released by Partisan Records. For my money, it is not only the standout track on the record, but one of the three greatest songs of my all-time favorite songwriter. The song is ostensibly about an old friend of the narrator (I will refer to him as C.) called Francis, but it’s also about trying to make it in the big city, and about moving on from the past. Making it—or not making it—in the big city is a classic Finn theme.

III. Verse One — The Accident and the Past

The song opens with a report of an accident. The nature of the event is unspecified, but my best guess is an overdose.

The lightning clarity typical of Finn is all over these four lines. We learn that C. and Francis have a relationship shaded by deception, that they still move in overlapping circles, and that both originally came from somewhere else. The final line delivers one of those Finn-isms that cut both ways: city transplants trying to recreate a tiny town, while C. himself is still entangled in the very past he’s trying to escape.

IV. Verse Two — Money, Health, and Elegance

By the second part of the verse it seems Francis has recovered somewhat, and C. has met with him again.

Finn’s concision is astonishing. In eight lines we understand the dynamic completely: C. has money he could give, but knows it’s probably enabling; Francis is perhaps an addict, though neither man states it. We also glimpse Francis in better days—The Parkside, elegant companions, a life C. once aspired toward. And already C. is trying, gently, to pass responsibility to someone else.

This touches something universal: the friend who needs more than we can sustainably give. Or the times we’ve been that friend ourselves.

V. The Chorus — Youth, Longing, and New York

The chorus arrives, one of Finn’s most moving and beautiful. His voice rises on I was drinking, I was dancing, packed with emotion.

This is a flashback to young C. in New York—broke, naive, crashing on Francis’s couch. Finn underlines C.’s passivity three times: waiting, hoping, desperate for New York to ask me out. That phrasing is brilliant. It captures the essential vulnerability of arriving in New York with dreams, no plan, and a subway map.

The memory sends me to my own first visit to New York. Stepping out of the station at 42nd Street into the noise, I felt the shock of sensation—an energy I still feel every time I return. I’ve been to many great cities—Tokyo, London, Singapore, Amsterdam, Melbourne, Hong Kong, Kuala Lumpur—but there is nowhere like New York.

And in a city like that, it can be nearly impossible to get your footing. Everyone is already in motion. Finn evokes that perfectly.

VI. Verse Three — Present-Day Francis

Back to the present:

Francis has been in New York for twenty-three years, and C. nearly as long, since he knows the number by heart. The “bathtub in the kitchen” signals the classic New York starter apartment—a detail so iconic it becomes the song’s title. Francis still goes to the roof for better reception. Phones get disconnected. Life is fraying. C. registers all of this without overt judgment, but with distance. A sense of “there but for the grace of God go I.”

VII. Chorus Reprise — Guilt and Gratitude

The chorus returns with slight changes—“doing things I shouldn’t”—and doubled gratitude: Francis let me crash out on his couch. Repetition becomes confession.

My father read my “Fair Fight” draft and, not knowing anything about Craig Finn, immediately said he sensed a strong midwestern Catholic vibe. He was spot-on. Finn grew up Catholic in Minnesota; guilt, forgiveness, and redemption run through almost everything he writes.

There is also a phenomenal YouTube video of Finn performing this at the Murmrr Theatre, and during the post-chorus especially the performance takes on a spiritual intensity you can’t miss.

VIII. Post-Chorus — The Confession

The lines:

I can’t keep saying thank you, Francis…

These cut two ways. C. is saying:

  1. The couch surfing was long ago, and he has done what he can.
  2. And simultaneously: I’m not the person who can save you.

The confession is directed at Francis—but maybe just as much at himself.

IX. Verse Four — The Old Ropes and the New Distance

The final verse returns briefly to the past: Francis teaching C. how to navigate New York nightlife—befriend bartenders, tip big on the first round. These are the rules of the game. C. remembers them vividly.

Then we snap to the present: Francis’s job rumors, his terrible landlord, the $200 that will “help him breathe a bit easy.” And the repeated question: Francis, do you even have a plan? C. has given him money, but not much, and not with much faith. The trust between them has frayed into obligation.

X. Outro — The Spiritual Release

The outro repeats the confession. Again, it’s worth watching the Murmrr Theatre live version to feel how Finn leans into this. It becomes a kind of secular prayer, a release and a resignation all at once.

XI. Closing Thoughts

“A Bathtub in the Kitchen” is about youth and aging, about friendship and how it lasts and decays, about guilt and human selfishness in the face of real need. More than anything, it captures what it feels like to try to survive in New York.

I think this song, like “It’s Never Been a Fair Fight,” is more personal for Finn than some of his strictly narrative pieces. The narrator here has “made it.” Finn himself is an immigrant to New York, from Minnesota, and has sampled deeply from the nightlife he writes about. Few songwriters have chronicled nightlife with more range, consistency, or compassion.

Even if C. can’t keep saying thank you, I can. This song moves me in ways I’ve tried to describe here but still can’t fully encompass.