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On Michael Knott’s Record “A Rocket and a Bomb”: A Full Analysis

“Mr. God, is there a Mrs. God?

Michael Knott

Origin Story

I found Rocket and a Bomb the way you sometimes meet the most important things in your life: by accident, with no money, in a used bin on Division in Spokane, during a summer when nothing was happening and I had no idea who I was supposed to become.

It was 1994, the summer before junior year. I wasn’t working — not out of rebellion or laziness, but because I somehow never got pushed into getting a job. My parents were juggling one car between them, sometimes borrowing a second from St. George’s, and when that second car was free, I took it and drifted through Spokane.

I had a circuit — three places I visited almost every day, like a loop I barely knew I was running.

1. A random coffee shop off Division
They knew me as the quiet kid who ordered the same thing, sat alone, and had a half-crush on the barista for reasons I couldn’t articulate even then. I wasn’t flirting. I was just alive in her direction. It gave the day a shape.

2. A used bookstore in North Spokane
Le Carré, Christie, metaphysics, philosophy, sci-fi, old paperbacks with cracked spines. Books were two to five dollars, and the older woman behind the counter would chat with me as if I were a real adult. I was still in my 150-books-a-year phase. It felt like productivity disguised as escape — or maybe escape disguised as productivity.

3. A used CD store up Division
All used, because I was broke. Rows of mid-’90s detritus: dozens of copies of August and Everything After, inexplicable imports, promo discs dumped by radio stations. I’d flip through crates like a prospector searching for gold in a river everyone else had given up on.

And one day I found something.

I pulled a CD I’d never heard of: Rocket and a Bomb by Michael Knott. The cover art — drawn by Knott — was strange and specific. The title was perfect. And for reasons I couldn’t explain, the whole thing felt special. Buried treasure. A private signal.

It was used. It was cheap. It felt like it had been waiting for me. I took it home, slid it into my boombox, and played it straight through. And something opened. Not revelation. Not identity. Not insight. Pure recognition.

The recognition that someone, somewhere, had lived inside a hallway-world that felt eerily close to my own. That someone understood the drift, the observation, the stasis, the human weirdness. This essay is about that record.

Jan the Weatherman

“Jan the Weatherman” was the first sign that Rocket and a Bomb wasn’t just another used-bin curiosity. The song opens with a portrait so sharp it bypasses metaphor entirely:

“Jan, Jan the weatherman
Lives across the hall in an old beer can.”

It’s not symbolic. It’s not poetic. It’s literal. It’s Knott standing in a hallway in Hollywood, looking across at a neighbor, and writing down exactly what he sees. No interpretation. No commentary.

Then the details:

— A stick and a pan.
— Sandwiches from questionable sources.
— A kid sister who could use a tan.
— Jan wanting to “join the band.”

Absurd and intimate at the same time.

I played the whole record constantly that Spokane summer. One afternoon, I was in the kitchen with my younger brother Pat, listening to “Jan the Weatherman” on the boombox. Pat — not a music obsessive — liked it immediately. At the same time, I was trying to get him to read Paul Auster’s New York Trilogy. In the first story, characters are named by colors: Mr. White, Mr. Black, Mrs. Blue.

While we were talking about that, the rotary phone rang.

One of us answered.

A man on the other end asked:

“May I speak to Mr. White?”

Pat froze, then fell backward onto the couch like he had been shot. It was uncanny. A Knott moment invading our Spokane kitchen. A micro-portrait becoming real.

John Barrymore Jr.

If Jan is the doorway, “John Barrymore Jr.” is the moment you step inside the building and realize what kind of place you’re in.

The title alone shocks you:
Yes, it is that Barrymore — the son of the actor, the father of Drew, apparently. A man who once lived inside Hollywood mythology now wanders Knott’s hallway wearing golf shoes with the spikes still inside.

Knott gives the greatest couplet in the neighbor cosmos:

“John Barrymore, Jr.
A weird guy
Wearing golf shoes down the hall
With the spikes still inside.”

It’s funny, and not funny at all. Funny because the image is ridiculous. Not funny because this is what happens when a life collapses out of frame. Knott doesn’t say “tragic,” or “fallen,” or “addict.” He doesn’t inflate or sanitize him.

Just:

“A weird guy.”

That’s compassion. That’s honesty. That’s Knott’s entire ethic. Barrymore isn’t elevated. He isn’t judged. He isn’t explained. He’s just a neighbor — one of the many ghosts drifting through the building.

Bubbles

“Bubbles” is where the neighbor songs turn dangerous.

Bubbles is a junkie. A rich man takes him into the hills in a limo. Bubbles gets beaten. He sleeps in the park. Knott reports the whole incident without emotion, elevation, or commentary. There is no moral, no sermon, no interpretation.

And the crucial detail — one of the most important on the album: Knott does not take Bubbles in.

No savior complex.
No rescue fantasy.
No sentimental lie.

His compassion is observational, not interventionist. He sees clearly, cares sincerely, and knows the limits of his own ability.

And then — astonishingly — the song becomes a banger. The ending is practically joyous. The dissonance is intentional.

Bubbles is still sleeping in the park. And the world keeps going. This is Knott’s ethics:
attention without illusion.

Kitty

“Kitty” is the rumor song — the sharpest, most volatile one in the neighbor sequence. And it gives you almost nothing:

A pot. A missing husband. A whisper that Kitty cooked him.

That’s it.

Knott doesn’t shape the rumor. He doesn’t validate it. He doesn’t sanitize it. He doesn’t enlarge it. He repeats what people say in buildings like these when they shouldn’t be saying anything.

It’s uncomfortable because it’s overt. A little too cooked, literally and figuratively. But it belongs. Because every hallway has a rumor threshold.

Skinny Skins

“Skinny Skins” has always been my favorite neighbor portrait — the one that shows Knott’s true position in the ecosystem.

The sketch begins with flat humor:

“When he turns sideways, he disappears.”

A man thin enough to be mistaken for absence. The kind of description you only make about someone you see daily, someone who exists in your peripheral vision.

Then:

“When he beats that drum, it hurts my ears.”

It’s affectionate exasperation — the exhaustion of living near someone inconsistent but familiar.

Then the key line:

“A fifth of gin will let him win.”

Meaning: the only way he can function is by numbing himself.

And then the reveal:

“I owe him money.”

This is the moment the whole neighbor cosmos locks into place. Knott is not an observer. He is inside the system. He owes. He receives. He participates.

The cello underneath everything — bowed, heavy, grounding — prevents the song from tipping into caricature. It gives the portrait gravity. It insists this man is real.

Then the hammer:

“If that’s him knocking, don’t let him in.
Let him in.”

That contradiction is the most human thing on the album.

You don’t want him in. You let him in. Because that’s what life is like in buildings full of people who can’t quite get it together but are still yours.

Skinny Skins is the final neighbor not because he is the strangest, but because he is the closest. He is the person Knott cannot shut out.

Jail

“Jail” is the first moment Knott points the camera inward. The entire song revolves around one line:

“I’m gonna meet the judge —
She don’t care.”

That’s the whole spiritual and emotional architecture of the album in eight words. The world is indifferent. You are accountable anyway.

He follows it with:

“What am I supposed to learn?
I haven’t learned it yet.”

Not rebellion. Not enlightenment.

Just the recognition that nothing about this system — legal, moral, spiritual — is designed to teach you anything.

And then there’s the public defender scratching a hundred-dollar bill with his ear — a line so strange and specific it has to be real. “Jail” is where the hallway turns into a mirror.

Serious

“Serious” used to be one of my favorites on the record, and it still holds a crucial position. It’s the first time Knott lets the internal crisis show without metaphor or disguise.

The plea:

“Someone get me a gun,
someone get me a shotgun.”

Delivered not theatrically, but flatly — almost bored. Like someone reporting the content of a mind in disrepair.

But the real center is:

“I wanna end it if I can’t learn to supply.”

Not love. Not hope. Not purpose. Supply.

He’s afraid he cannot be counted on. That he cannot provide what others need. That he cannot hold up his end of any relational economy. This isn’t melodrama. It’s inadequacy.

“Serious” is the sound of someone realizing he may not be equipped for the life he’s in.

Make Me Feel Good

“Make Me Feel Good” is the quietest of the confession tracks, but one of the most psychologically precise.

“When you’re down
No one wants you around.”

Not bitter. Not angry. Just a flat report of how people behave around the depressed or unstable. And then the devastating line:

“When you scream
It’s easier to be seen
But it’s harder to be missed.”

You get attention — but not presence. Visibility without care. Recognition without support. It’s the social physics of emotional collapse. This song is the exhale before the real reckoning.

Train

“Train” is the confession song that belonged to me long before I understood why.

Two lines define it:

“Maybe I won’t be on the list.”
“Maybe I’ll just drink like a sieve.”

Separate, they’re sharp. Together, they’re devastating.

“Maybe I won’t be on the list” isn’t a theological fear — it’s existential. It’s the fear of irrelevance, of invisibility, of not being counted. It’s the Spokane summer feeling I lived inside:

Not a crisis. Not ambition. Just suspension.

And “Maybe I’ll just drink like a sieve” is the fallback — the low door one walks through when the higher door doesn’t feel real.

That was the emotional geometry of that Spokane summer:

No job. No movement. Late-night Law & Order. Random drives. A sense of being off any meaningful list. The quiet pull toward dissolution, but not enough recklessness to act on it.

“Train” didn’t teach me anything. It acknowledged something inside me long before I could name it.

The Summer in Spokane

It wasn’t a crisis summer. It was a suspended summer.

Days drifting through bookstores and CD crates. Nights washed in the glow of crime procedurals. A sense of time passing without accumulating.

My father shoved me once — the only time — out of frustration that I was doing nothing, going nowhere, stuck in an unlit room with reruns. It wasn’t symbolic. It wasn’t trauma. It was pressure hitting stasis.

I told him never again. He never did, and we never talked about it.

Rocket and a Bomb became the shape of that summer. Not just a soundtrack.
A mirror.

Rocket and a Bomb

Then comes the title track — the cathedral of the album. The central contradiction:

“A good job and some bus fare
And a rocket and a bomb.”

He wants nothing. He wants everything. He wants stability. He wants detonation. This is one of the most honest lines in American songwriting.

And then the pivot that makes Knott impossible to classify:

“Mr. God, is there a Mrs. God?
Could she help me find a job…?”

It’s not blasphemy. It’s not a joke. It’s bleak sincerity.

Knott said in an interview he “knows Jesus,” and that doesn’t make him good, bad, saved, or functional. It just means he recognizes the presence. It doesn’t help.

This is not Christian rock. This is hallway theology — the kind where god is less a deity than a neighbor, and maybe his wife is the one responsible for the job-search department.

Knott kept re-recording this song because it wasn’t a hit. It was his self-portrait. And for a drifting kid in Spokane, it was the first real articulation of the contradiction I didn’t know had a name:

I want a simple life. And I want to blow it up.

Closing: Buried Treasure

I found Rocket and a Bomb for five dollars in a used bin. I didn’t know the name. I didn’t know the scene. I didn’t know the man. But I knew the feeling before I knew the language.

What stayed with me all these years wasn’t the stories, or the craft, or the persona. It was the attention without illusion. The way Knott saw people in hallways — and the way I felt like I was in one myself.

This album didn’t guide me. It didn’t rescue me. It didn’t fix me. It recognized me.

It saw the drift, the fear, the contradiction, the waiting. It saw the life before the life. It saw the hallway I didn’t yet have a vocabulary for.

It was buried treasure — not because it was rare, but because I was.

Dedication

To Michael Knott, Libra sun —
whose songs moved with the restless, twin-voiced brilliance of a Gemini mind, and whose hallway portraits taught me how to see without illusion.

From a Libra rising who recognized the air in your work — the balance forever chased, the contradiction forever held, the drift that becomes a doorway.



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On the Shisha Girls and Shisha Boys of Kyoto: Field Observations

Epigraph: Where is my nurse, my nurse with the pills? — Ryan Adams

When the world is too sharp, too fast, too opinionated, I do not go to bars.
I go underground.

Down the low-lit stairs in Gion — where tourists drift past overhead and never notice the door — there is a basement shisha den that looks closed even when it isn’t. Noon to 3:00 a.m. daily, 5:00 a.m. on weekends. A place you would miss unless you were meant to find it. Shoes off at the threshold. Warm air, low music, no urgency of any kind. Just couches — three of them — a handful of curtained recesses where people lie fully horizontal like monks or patients or dreamers, and a second floor with several cubbies up steep wooden stairs.

I take a couch, the one I always take — long enough to fully stretch out. Because I am a serious regular, the staff will bump me ahead of others in line to make sure I get my couch. I never asked for this privilege; the staff simply decided on my behalf.

Shisha here is not an accessory; it is the medium. A cappuccino-cinnamon-berry bowl — number four, Turkish — smooth draw, no burn, warmed through cassis if I want the smoke heavier on the lungs. One gin and tonic, maybe two over the course of a session and a glass of water. After thirty minutes, I’m steady. After two hours, I am gone — dissolved but aware, body slow, mind open like a lens on long exposure. Six hours is half a day and feels like two minutes.

This is how I work. I write here. I talk on the phone here. Parallel processing is possible here in a way the world never allows — one half of the brain in conversation, the other spilling sentences into the phone notes without friction. Time softens. Thoughts move without edges. I do not come here to escape the world. I come here to metabolize it.

And always — there are Shisha Girls, and occasionally Shisha Boys.

The girls are not bartenders. They are not hostesses. They are ritual nurses, the so-called nurse with the goods.

The first one I met — call her B. — recognized me early as a serious regular. Light build, hair tied back, barefoot, comfortable like someone who lives inside her own body without apology. She bends into the couch alcove, refills the charcoal, and takes two or three tester pulls through the mouthpiece she wears on a lanyard. That detail matters: they share your bowl to tend it properly. Their breath meets your breath. Their lungs judge the temperature. They diagnose by inhalation.

No plastic tips if you don’t want them — the gold mouthpiece direct to mouth, warm, personal, intimate in the way only unspoken trust is intimate.

K. is older — early thirties — and the one who opens at precisely noon. I give her three or four minutes to descend the stairs and switch on the lights. She’s the quiet boss, not by authority, but by ritual competence. She alone recommended berry + cinnamon when I asked for something special. She knows my bowl, my drink, my couch, my tempo. When she works, I settle in with the confidence of someone returning to a familiar bed in a hotel room booked under a different name.

There are Shisha Boys too. One rotates charcoal with the same practiced inhalation, hair slicked back, present but not overly personal. Another is stationed at the front like soft-security — staff-adjacent — always smoking, rarely speaking, cashing out customers with a nod. They do not socialize. They do not pitch stories. They do not extract biography. You might visit for years and never know their names, and this is deliberate.

In bars, the first currency traded is information: What’s your name? Where are you from?What do you do? Identity is the entry ticket; personality is the product.

But shisha does not trade identity. Shisha trades nervous systems.

You don’t bond through story —you bond through shared respiration.

The intimacy is somatic, not verbal. They watch breath, not face. They regulate heat, not conversation. They calibrate you the way a nurse adjusts an IV — quietly, competently, without inserting themselves. Bars escalate. Shisha deepens. Bars push energy outward. Shisha draws it inward like a tide at night. In bars, you hold yourself up. In Shisha, the room holds you.

After three or six hours, only one thing pulls me back to the surface — nicotine. Shisha gives without demanding, but you are not allowed to smoke a cigarette. A single drawback. So I rise, shoes on, payment made, nod to K. or B. or whichever quiet caretaker tended the bowl. I climb the dim stairs and push into daylight or dark, immediately searching for a legal ashtray on the street.

The re-entry cigarette is the punctuation mark. Shisha is the sentence.

Why do I go? Because here I can chill, dissolve, write, speak, breathe. Because every part of the ritual feels earned — the bowl, the gin, the charcoal refreshes taken communally through their own mouthpieces. Because I belong here in a way that requires nothing.

They are not my friends. They are not therapists. They are not bartenders.

They are my extended other family of lungs and smoke, a household without biography, without narrative — only breath.

Dedication: For B. and K., sneaky babes both of them.

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On Why I Told the World to Fuck Off for 36 Hours

Subtitle: And Saved My Life in the Process

So I called you a cab and they called you a hearse,
and I knew what they were talking about.
— The Mendoza Line, “It’s a Long Line (But It Moves Quickly)”

Note: This piece pairs naturally with my recent essay On the Safe Space (aka Corner Girl). Both pieces are about the small moments that hold us together when we are breaking apart. You can read that piece here.

By 2012 I finally understood what I had been circling back in 2008 without fully naming: the business hotel wasn’t just a neutral space — it was a controlled dissociation chamber. A place where my mind could flatten without collapsing. A room where the world muted itself into CNN-colored soft focus, where time thinned out, where nothing asked anything of me. I didn’t know it then, but all those mid-range rooms — the bland art, the sealed windows, the gentle hum of an air conditioner tuned to the exact frequency of psychic anesthesia — were teaching me a skill I would need later: how to disappear just long enough to come back intact.

So when the pressure finally broke, when I had been working thirty straight thirteen-hour days and felt myself sliding toward the edge of something unnamed, I took the Shinkansen to Tokyo, checked into a business hotel, turned my phone off, and told the world — or most of it — to fuck off for thirty-six hours. And the shocking thing wasn’t that it worked. The shocking thing was realizing I had been preparing for it years earlier, in those identical rooms where the towels were always clean, the windows always closed, and 9-ball was always on.

So I ducked into the nearest konbini and bought a latte from the machine — the one small ritual that still made sense. The warm cup in my hand steadied me just enough to get through the turnstiles. Kyoto Station felt too bright, too full of intersecting lives and needs, the air full of other people’s urgency. I didn’t have the bandwidth to absorb anyone else’s story; I barely had enough for my own. All I knew was that the next Shinkansen to Tokyo was leaving in eleven minutes, and if I didn’t get on it, something in me would snap in a way I wouldn’t be able to walk back. The latte was cooling fast, my hands were shaking, and every part of my body was saying the same thing: Go. Now. Before you say yes to one more thing you don’t have the energy to carry.

Once the room was arranged — bag on the stand, shoes lined up by the door, Pocari Sweat sweating slightly on the desk next to the bottle of red — my whole system downshifted into something like relief. Not joy. Not peace. Just the quiet recognition that, for the next thirty-six hours, my time belonged to me and no one else. I didn’t have to speak. I didn’t have to answer. I didn’t have to hold anything together. All I needed to do was sit on the bed, take a long drink of Pocari, a short drink of wine, and let my body loosen by degrees. It wasn’t dramatic. It wasn’t cinematic. It was just freedom in the smallest, most essential sense: I get to be here, in this room, alone, and the world can wait.

After the first wave of relief, the question always arrived: Do I go out?

Tokyo was right there.

Akasaka-Mitsuke humming five floors beneath me, restaurants lit up like little stages, the crossing full of men in suits walking fast enough to convince you they knew exactly where they were going. I never did. So I’d sit on the bed and pull up the map — not to plan, but to orient. Izakaya here, ramen there, a bar tucked down some side street with red lanterns and a name I couldn’t pronounce. Nothing fancy. Nothing difficult. Just food, warmth, and maybe one drink that wasn’t red wine from a convenience store. I wasn’t looking for a night out. I was looking for simple movement, the kind that doesn’t require performance or decision-making. A walk, a meal, a seat at a counter. A single beer poured by someone who didn’t know my name and didn’t need to.
That was the whole question every time: stay in the bubble, or slip into the Tokyo night just long enough to remember I was a person.

Stepping out into Akasaka-Mitsuke wasn’t lonely — it was liberating. The air felt different the second the sliding doors breathed me out into the crosswalk light. I wasn’t hiding from anyone. I wasn’t avoiding anything. I was simply off the clock in a way that almost never happened in my real life. No one knew where I was, and for the first time in weeks, that fact didn’t carry a threat or a stain of guilt. It felt clean. It felt earned. I wasn’t missing; I was saving my own damn life by giving it a night without responsibility. The freedom wasn’t dramatic. It was simply this: I could walk in any direction, and every direction was allowed.

Out in the Akasaka night, I felt like the version of myself that gets buried under work and obligation — the real me, the one who just wants to wander and see who’s out, what’s open, what energy the city is holding. I wasn’t searching for anything dramatic. I wasn’t looking for revelation or escape. I was just checking things out — the izakaya with the red lantern, the alley with the quiet bar, the group of people laughing too loud on the corner. Dabbling. Moving lightly. Letting Tokyo show me whatever it wanted to show, without needing to make a night out of it. It was the simplest, purest freedom: explore until something feels right, and stop when it doesn’t.

I walked the Akasaka backstreets the way I always do when I’m in this mode — cutting down alleys, taking long cuts and shortcuts that don’t make geographic sense but feel right in my body. Tokyo is a city you navigate by instinct, not logic. You follow energy. You drift. You take the turn that looks interesting, then the one that feels safe, then the one that’s pulsing with life. Sometimes I’d follow the Google map to the place I thought I wanted to eat, only to walk past it and keep going. Other times I’d catch a glimpse of something through a noren curtain — warm light, the sound of laughter, a chef moving with the right kind of ease — and that would be the signal. It was never about the spot itself. It was about finding the right spot, the one that matched the night’s frequency. And over the course of the evening, I usually did both: follow the algorithm, then abandon it; trust the map, then trust myself.

Eventually I found the place — an oyster bar tucked behind one of those half-lit alleys where Akasaka feels a little European and a little dreamlike. Warm light, wood counter, the soft clatter of shells, and a chef who moved with the kind of quiet competence that settles you the moment you sit down. This was exactly my jam: an oyster platter arranged like a small geography, cold and briny and perfect, a bowl of clam chowder steaming in front of me, and a carafe of white wine that I poured slowly, deliberately, one glass at a time. Spendy, sure — but in this mode spendy isn’t excess. Spendy is permission. Spendy is dignity. Spendy is saying to yourself: I get to take my time with this. I get to have a meal that cares for me back. And in that moment, slurping an oyster with the city humming outside, I could feel the night open around me in the cleanest way.

The white wine hit me in that way good pairings do — not as a buzz, but as a reminder of how people take care of themselves when they’re not drowning. White wine and oysters belong together; everyone knows that, and sitting there I felt myself re-enter that understanding. The pairing wasn’t fancy. It was human. It was the kind of small, civilized pleasure most people allow themselves without thinking, and I’d been so buried under work and obligation that I’d forgotten what that felt like. The red I’d had earlier had already warmed me, softened the hard edges, and now the white layered over it, sharpening the night just enough to make everything shimmer. I was slightly buzzed and buzzing — not out of control, not hiding, just finally aligned with myself again.

I left the oyster bar with that warm, gentle buzz humming through me — the kind that makes Tokyo feel lit from within — and walked until I found the sort of place I always look for on these nights. A spendy cocktail bar: dim lights, bottles arranged like small works of art, a bartender in a crisp vest moving with that Japanese mix of precision and grace that makes you feel taken care of without being noticed. I took a high seat at the counter and ordered something I never drink in real life — a proper cocktail, layered, balanced, spendy. Spendy was the point. Spendy meant: I am worth slowing down for. Spendy meant: no one is waiting, no one is watching, no one needs anything from me. I sipped slowly, letting the night stretch out in front of me like a long exhale, feeling myself settle into the version of me that only Tokyo brings out — curious, quiet, open, free.

The bar I ended up in wasn’t some sleek Tokyo cocktail temple — it was better. Two bartenders from Nepal were working the counter, the kind of guys who’ve lived ten different lives before landing in Japan, commuting in from way out because Akasaka rent is a joke. We talked the way travelers talk when no one is trying to impress anyone — about where they were from, how far they lived, what Kathmandu feels like in winter. I wasn’t performing, just listening, rapping with them in that easy drift that happens when you’re slightly buzzed and buzzing in a foreign city. I ordered red wine — not more cocktails — because that was the right shape for the night, and when I finished my glass one of them poured me another, full to the brim, “for the gentleman.” It wasn’t flirtation. It wasn’t special treatment. It was the small grace of the night saying: You came to the right place. You came at the right time. And you’re not carrying anyone else’s weight right now.

When I stepped back out into the night after the second glass of wine, the whole neighborhood felt like it belonged to me. Not in a macho way, not in a performative way — just in that rare, private way where the city’s pace matches your own and you fall into step with its pulse. Akasaka was quiet but lit, humming but not crowded, and for five or six blocks I felt like I owned a slice of it. My slice. The alleys, the crosswalk glow, the last trains whispering underneath the city — all of it moved around me without touching me. I wasn’t hiding. I wasn’t disappearing. I was just walking back to my faded little hotel in a state of clean, earned sovereignty, knowing the world wasn’t tracking me for once. And for those fifteen minutes, Tokyo wasn’t a megacity. It was mine — exactly the size of the person I was in that moment.

Back in the room — my little faded Akasaka hideout five or six blocks from the bar — I didn’t overthink a thing. I drank more red wine, chased it with Pocari, stripped down to my boxers, and let my body fall exactly where it wanted to fall. There was nothing left to hold, nothing left to manage, nothing left to translate. I slept like a baby — a full, unbroken twelve hours, eleven to eleven — the kind of sleep that only arrives when you’ve been carrying too much for too long and finally set it all down in a room no one else can enter. No dreams, no interruptions, no alarms. Just the deep, uncomplicated sleep of someone who gave himself thirty-six hours of mercy and actually took them.

When I woke up around eleven, I felt clear-eyed and ready for more of exactly what the night had been—a continuation of me time. No urgency, no guilt, no one waiting on anything. Just hunger in my stomach and calm in my body. I didn’t rush. I stayed in the room for hours, drifting between the bed and the window, drinking instant coffee, sipping a little more Pocari, scrolling nothing, letting the quiet stretch. I could go out or stay in—either was fine. The whole point was that the day was mine to waste or spend however I wanted. After twelve hours of baby-level sleep, I wasn’t reborn—I was simply functional again. Hungry, steady, grounded, and free.

The next day I was set to return to Kyoto. When it’s time to go, it’s time to go — and the Thin Man cleans up quick. I showered, shaved, packed my bag with the same neat ritual I’d used the night before, and stepped back out into Akasaka like someone who had never been tired in the first place. Before heading to the station I picked up omiyage — the small gesture that makes the return feel seamless — something for the office, something for home. It wasn’t guilt; it was continuity. A way of saying: I left for a day and a half, and now I’m back in the world with all the edges smoothed. By the time I boarded the Shinkansen back to Kyoto, I was already shifting into IB mode — the coordinator, the problem-solver, the guy who keeps the whole thing moving. But now the engine was clean again. The reset had worked. Thirty-six hours alone in a faded Tokyo hotel, oysters, wine, a long sleep, a morning that belonged only to me — and suddenly I could re-enter at full tilt. Not as a martyr. Not as a runaway. Just as myself, restored enough to carry everything again.

Dedication:

For Akasaka — whoever designed that little slice of urban order also re-ordered my mind in the best possible way. Thanks there, baby.

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Craig Finn on Nightlife and Adult Relationships II: Killer Parties

Killer Parties (Live) — Nights That Almost Killed Us, Nights That Made Us

Note: This is the second part of our series on songs of The Hold Steady that take up the intertwined themes of nightlife and the complexities of adult relationships. Part I is available. This piece will deal with “Killer Parties,” specifically the live version from A Positive Rage.

“Killer Parties,” written by Craig Finn, closes Almost Killed Me (2003) and provides its title line. But the 2008 live version is the definitive one for me — a 10-minute slow burn that opens not with guitars but with an invocation. Finn’s spoken intro sets the terms for who this band is, who the audience is, and why these communal nights matter.

I. The Invocation

Before a single lyric, Finn does what Finn does: greets the tribe.

He jokes, he rambles, he self-deprecates, he misdirects — and then he lands it:

There’s so much joy in what we do up here. Thank you for sharing that joy with us.

That’s the thesis of The Hold Steady.
Everything else is commentary.

The band isn’t just a band; Finn isn’t just a frontman. The Hold Steady is a community, a lineage, a shared memory palace built out of long nights, near-misses, inside jokes, loud guitars, and people who actually want to be there.

When I saw them twice at the Brooklyn Bowl in 2018, I wrote:

Hold Steady fans are pretty much fanatics… They were super possessive of their space, they all seemed to know each other. One guy sized me up and said, “I want to not like you, but there’s some kind of aura around you, man.”

That’s the thing: the fans are a little cliquey, but the band itself is radically welcoming. Finn means it when he thanks people. He means it when he says he’s met half the room. He means it when he collapses the distinction between performer and audience:

“We are, and you are, The Hold Steady.”

That’s what the spoken intro really says.

II. Charlemagne and the Unsaid

The song opens with a classic Finn move — an elliptical report of something that happened, but we’re not going to get the details:

If they ask about Charlemagne,
be polite and keep it vague —
another lover lost to the restaurant raids.

Charlemagne is the old recurring character, drug-dealer-adjacent, always on the edge of calamity. Did he OD? Get busted? Get swallowed by his own myth?
Finn doesn’t tell you. He protects the dignity of the fallen.

This is identical in spirit to the opening of “A Bathtub in a Kitchen.”

I’ve known people like this. You’ve known people like this. Someone falls off the map, and when they resurface, it’s a new person in the same body. The specifics get blurry; the compassion gets sharper.

III. Leaving, Loving, Running

The next verses broaden out:

We left because we were young and in love.
We left because we needed space.
We left because we heard about this mythical country called the United States.

When Finn sings that line, he’s not being literal — he’s describing the classic American story: the pilgrimage to the realbig city. The wide open possibility. The idea that somewhere else — New York, especially — is where the real life is.

I relate.
I left my hometown and moved halfway across the world.
Finn moved from Minneapolis to New York; I moved from Spokane to Asia.
And like him, I sometimes feel pangs for what I missed.

But I needed space. I needed something bigger.

IV. Killer Parties

Then we hit the geography of sin:

Virginia for lovers.
Philly for brotherhood.
Pensacola for pills.
Ybor City for the nights that go too far.

And then the line we can quote directly:

“Killer parties almost killed me.”

Finn doesn’t romanticize this. He’s looking back at the nights that were ecstatic and dangerous at the same time. Nights that reshaped his body chemistry. Nights that made him who he is.

I’ve had my run at nightlife — nothing like Finn’s, but enough to understand the way one night can rewrite your wiring, for better or worse.

V. The Blur and the Transcendence

The final verses repeat themselves, because that’s how memory works:

We partied (I think?).
We departed from our bodies.
We woke up in Ybor City.

The nights are a blur — Finn partied but gets the details secondhand. What he does remember is the transcendence, the weightless moment when the body gives out and the self floats somewhere above it. And then the long, punishing hangover that follows.

For me, Ybor City has always functioned like El Dorado — the mythical endpoint of the American night. Maybe Finn has been there; maybe he hasn’t. Maybe you can only reach it by running the gauntlet of long days and longer nights. Maybe you can only get there by losing yourself a little too fully.

I’m not sure Ybor City would be good for me.

VI. The Ex-Introvert Who Still Wants the Night

And here’s where my story threads into the song:

I am an ex-introvert reinvented as an extrovert — something I’ve talked about with several friends. I’m too old for some of the clubbing I once did, but I still love the nightlife, still love running around, talking to strangers, seeing where the night wants to take me.

And it takes you to strange places.

I think this is the real theme of “Killer Parties”:
the appeal of the night, the call of the road, and the deep human need to leave the known world and find out what’s waiting elsewhere.

I return to this song in all kinds of circumstances — when I miss the road, when I need a reminder that the self is porous, when I want to remember what it felt like to be new somewhere.

VII. The Circle Closes: Community

And yet — for all the mythology and all the escapism — Finn always brings it back to community.

The Hold Steady isn’t just Finn narrating the lives of misfits. It’s Finn saying:

We survived the killer nights.
We made it home.
We found each other.

The live intro becomes the retrospective moral:

There’s so much joy in what we do up here.
Thank you for sharing that joy with us.

And so the whole arc — the wandering, the leaving, the nightlife, the blurring of memory, the near-death nights — ends where it must:

With the people who showed up.
The people who stayed.
The people in front of the stage.
The people who are, themselves, The Hold Steady.

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Craig Finn on Nightlife and Adult Relationships I: Most People are DJs

I. Setting the Frame — What the Song Is “About,” and What Finn Says It’s About

“Most People Are DJs” appears on Almost Killed Me (2003), track three if you don’t count the spoken prologue. If “Killer Parties” is the band’s thesis on community, “Most People Are DJs” is the thesis on the scene—why it’s fun, why it’s corrosive, and why it matters.

Finn himself once said:

“Just a reaction to life in NYC in the 2000s… The part I don’t get is when I get emails that start with ‘Come see me DJ’ and end with ‘Here is what I’m going to play…’ I think DJing, like rock criticism, tends to be a way for people to participate in the ‘scene’ without the risks to the ego that go along with producing art.”

His hedge—“Of course, I don’t apply this to all DJs”—isn’t convincing. And that’s okay. Artists don’t owe us diplomatic consensus statements. What he’s really saying is: there is a gap between creating and curating. Between risk and commentary. Between the ones who make things and the ones who play things.

Now: I don’t fully agree with him.
And that’s part of what makes this song fun to write about.

Because the truth is:
Finn is reacting to a very specific time and place—New York in the early 2000s—where the “scene” was swollen with people who wanted proximity to art more than they wanted the agony of making it.

But he also wrote a song so overflowing with confidence and adrenaline that, even if you disagree with the premise, the song still wins.

II. Alliteration, Lineage, and the New York Scene (Early 2000s)

One thing that hits immediately in “Most People Are DJs” is the density—the alliteration, the internal rhyme, the almost cartoonish velocity of the lines. Finn came out of Lifter Puller, a band whose songs were so tightly coiled with alliteration they were practically tongue-twisters set to guitars. That sonic fingerprint carries directly into Almost Killed Me.

“Jet skis into the jetty,”
“skipping off the good ship,”
“searching for the merchant”—
this is Finn still flexing the Lifter Puller muscle.

But something is different now.
A subtle pivot.

With The Hold Steady, the alliteration stops feeling like a hallucinatory fever dream and starts to feel like a narrator in full command of his mythmaking. LP was chaos; THS is authorship. LP was young-person disorientation; THS is a guy in his early thirties cataloguing his own survival.

And that survival intersects directly with Finn’s take on the early-millennium New York City “scene.”

If you didn’t live there then, it’s hard to reconstruct the vibe, but from the outside—I was never a New York resident, just a visitor—it felt like every bar and backroom was filled with:

  • people wanting to be seen
  • people curating themselves more than expressing themselves
  • self-mythologizing in real time
  • and a thousand micro-scenes stacked on top of each other

New York has always been a city where people come to reinvent themselves, but in the 2000s, with the rise of the internet, music blogs, Vice magazine, and the early social media era, there was suddenly an audience for every aesthetic micro-gesture. DJ nights proliferated not necessarily because people loved vinyl but because DJing let you participate in culture without risking the humiliation of failure that comes with creation.

Finn clearly bristled at this dynamic—at least enough to write this song about it.
But crucially: he’s not sneering. He’s needling.
He’s amused and annoyed in equal measure.

Because he had just spent years in a band (LP) that nearly no one outside Minneapolis cared about. He’d paid his dues in the purest sense—tiny clubs, no money, hardcore kids, bad drives, worse mornings—and so when he encountered the Manhattan version of a “scene,” it must have felt surreal. A party ecosystem where participation wasn’t dependent on talent or risk, just aesthetics.

And so the song becomes a little manifesto:

Some people create.
Most people curate.
I know which side I’m on.

But I don’t fully agree with Finn here. DJing, like criticism, can absolutely be an art. Plenty of DJs are actual geniuses of sequencing, mood, texture, and propulsion. And Finn’s own songs rely heavily on the idea that everyone constructs a soundtrack for their life. He lives inside the psychology of people who soundtrack their heartbreak, their addictions, their breakthroughs, their mistakes.

So his jab at DJs is both sincere and playful—an elbow thrown by someone who knows perfectly well that without DJs, nightlife wouldn’t exist.

Still, the tension is productive.
It pushes the song forward.
It gives it its bite.

This is where Finn’s shift from Lifter Puller to The Hold Steady becomes clear:
LP described nightlife as a labyrinth; THS describes it as a world he made it out of, barely, and will now narrate for the rest of us.

Almost Killed Me is a debut in name only—it’s actually a rebirth.

III. The Ice Machine, the Trash Bin, and the Myth of Mis-Spent Youth

If the early verses of “Most People Are DJs” sketch out the external landscape—Ybor City confetti, jet skis, five-second dealers, Phil Lynott doppelgängers—then the center of the song turns inward. The gaze shifts from the scene itself to the person who once tried to survive inside it.

And it starts with a line that sounds like a joke until it doesn’t:

“I was a teenage ice machine…”

It’s metaphorical, but also literal in the sideways way Finn always manages:
a kid who kept it cold, kept it contained, kept taking in whatever the night handed him. Drinking until he dreamed, and when he dreamed, dreaming only of the scene. It’s the way youth can feel like preparation for nightlife, not the other way around.

Then comes the image of the little lambs looking up at him—those younger kids just entering the arena. There’s no arrogance in it; it’s simply the moment you realize you’ve shifted from participant to veteran, from the kid on the floor to the older presence leaning against the bar. It’s an eerie, recognizable sensation for anyone who came up in tight little music worlds, whether Minneapolis hardcore or the DIY venues that orbit all cities.

And then the next admission hits harder:

“I was a Twin Cities trash bin…”

Here Finn stops ornamenting the story. He talks frankly about taking everything the scene gave him and jamming it into his system. He doesn’t romanticize those years—he frames them as messy, hungry, adrenaline-charged, and sometimes self-destructive. It’s the classic Hold Steady blend of humor, regret, and affection for the person he once was. Anyone who’s lived through their own version of that era understands the mixture of pride and embarrassment that comes with looking back.

Then the song shifts again, suddenly back in a room, back in a body:

“She got me cornered by the kitchen…”

It’s one of those instantly recognizable nightlife moments—some stranger with a lot on her mind talking too closely, too sincerely, in the wrong place at the wrong time. Finn’s response, “I’ll do anything but listen,” is both funny and revealing. It’s the impatience of a younger self who wants motion, wants noise, wants the next thing, not the emotional monologue of someone he’s just met.

But the real anchor of this section comes next:

“We’re hot soft spots on a hard rock planet.”

This is the line that echoes back to the earlier “tiny white specks” but deepens it. We may be insignificant on the grand scale, but we’re still soft, still human, still easily bruised. For all the bluster and late nights, there’s vulnerability baked into every corner of the scene. Finn recognizes it, even here, even in a song that pretends to be about DJs and parties.

And this middle section becomes the emotional axis for the entire track. The drug years, the clubs, the kitchens, the impatience, the kids, the tiny planets we all carried around–it’s Finn turning his own biography into something mythic and still somehow intimate. It’s the moment the song stops being an anecdote about nightlife and becomes a portrait of the person who lived it.

IV. “Teenage Ice Machine”: Finn’s Youth, My Youth, Everyone’s Youth

This is where the song really cracks open — the run of verses where Finn folds his own misspent youth into the larger portrait of nightlife. It’s the part where the memoirist in him steps forward.

“I was a teenage ice machine / I kept it cool in coolers and I drank until I dreamed…”

Finn describes his early years in Minneapolis with blunt clarity: he was taking whatever the night handed him, jamming it into his system, chasing scenes and dreams and any story worth telling. He’s frank about the drugs, the bravado, the hunger. And that image of “kids like little lambs looking up at me” shows the strange dynamic of growing older inside a scene — one day you realize the new kids think you know something. They think you’ve made it out of the maze.

And Finn knows these kids. He knows their impulsiveness, their devotion, their need to be part of something burning and bright. He knows it because he lived it.

“I was a Twin Cities trash bin / I did everything they’d give me…”

It’s funny, and a little raw — Finn admitting he was just shoveling it all in, whatever “it” was. And the lines about being cornered in the kitchen and doing “anything but listen” land perfectly. This is the social physics of nightlife: the way adrenaline and self-invention outrun patience or reflection. The kitchen confrontation is a tiny scene, but it captures the whole era — Finn always moving, always dodging, always hungry for the next thing, the next rush, the next room.

And then the knockout line:

“We’re hot soft spots on a hard rock planet.”

This connects back to the earlier perspective shift — from Minneapolis sidewalks to this tiny-blue-dot cosmic backdrop. It’s Finn’s version of existentialism: the world is hard, unforgiving, indifferent; we are temporary flashes of warmth against it. But the point isn’t despair. The point is urgency. You don’t get that many nights where it all lines up. You don’t get that many years where your body and your heart and your recklessness harmonize. You take the nights when they come.

This is where the song clicks for me. That line is the thesis.

V. “Everyone’s a Critic and Most People Are DJs”: The Thesis and the Tension

“Baby, take off your beret
Everyone’s a critic and most people are DJs
And everything gets played.”

This is the line that gives the song its name and its pulse. Finn has already sketched the landscape — Ybor City’s chaos, New York’s 2000s absurdities, his own Twin Cities coming-of-age — and now he turns outward, toward the observation that set this whole song off in the first place.

Finn has said himself that this was his early-2000s response to the particular New York ecosystem where everyone wanted to be adjacent to culture without the exposure of making anything. The emails that said “come see me DJ, here’s what I’m going to play,” the ubiquity of people who curated rather than created. And he delivers the line with this mixture of mockery and affection — like a guy who remembers how much he once needed subcultural scaffolding and who also knows how flimsy that scaffolding can be.

But I don’t totally agree with the dismissiveness, and that’s part of why the line hits so hard for me. I think critics can make art, and DJs — literal or metaphorical — can shape the emotional weather of a room. I DJ my own life, like anyone who uses music to modulate their mood or define a moment. Spotify is my deck. The commute is my booth. There’s a pleasure in that autonomy that isn’t fake or lesser, just different.

Still, I get Finn’s point. There’s a risk he’s insisting on: the risk of putting something authentic into the world, the risk of failing publicly, the risk of making something instead of just spinning something. And this is the part where he plants his flag:
he is a maker, not a curator.
And he’s calling out everyone else — kindly, but unmistakably.

The song is gentler than the critique. It’s not a scolding. It’s a reminder: life isn’t a playlist you assemble from the safety of the booth. You have to actually step into the room. You have to actually take the hit.

This is where the song becomes more than a snapshot of early-2000s New York. It’s a life instruction.

Get in the game.

Because eventually everything gets played — your choices, your nights out, the people you loved, the things you messed up, the mornings you woke up on the floor of a city you barely knew. And at the end of all that, you want to be able to say you did it, not that you watched someone else do it.

VI. The Night Rolls On

The final verse snaps everything into focus. Finn works backwards through the chain of a night out—doctor to drugs, packie to taxi, taxi to club—like retracing the evidence after the damage is done. It’s funny and a little grim, but honest: this is how people actually live when they’re young, restless, and trying to outrun something unnamed.

A thousand kids fall in love in these clubs; a thousand end up bleeding.
Two thousand don’t sleep; two thousand still feel pretty sweet.

That’s the gamble of the night. Always has been.

And this is where my own life sits closest to Finn’s. I’ve said before that I’m an ex-introvert reinvented as an extrovert, and the night has been part of that transformation. I’m long past the age where I should be closing clubs, but I still love the energy of being out in the world, meeting people, letting chance decide the direction. The night takes you to weird places, sometimes beautiful and sometimes sketchy, and if you’re wired like me—or like Finn—that current is hard to resist.

And then there’s Ybor City, which in the Finn cosmology feels half-real, half-mythic. A kind of El Dorado of the American night. Did he actually go there? Maybe. But in the logic of the song, it doesn’t matter. Ybor City is where you wake up when the night has taken you further than planned. A place that might kill you or crown you, or both. I’m not sure Ybor City would be good for me. I’m not sure it’s good for anyone.

But the truth is:
the pull of that world—the risk, the release, the possibility—is part of what makes these songs hit as hard as they do.

VII. Closing Thoughts

In the end, Most People Are DJs isn’t one of Finn’s masterpieces, but it doesn’t have to be. It’s a mission statement disguised as a party track. An early announcement that he wasn’t done writing about the night, about the kids who rush into it headlong, about the way music becomes a map for people who don’t quite know where they’re going but desperately want to get there fast.

The song is chaotic, generous, a little arrogant, and very alive—exactly what Almost Killed Me needed to be. It sketches the outlines of the universe Finn will later fill with addicts, romantics, bartenders, prophets, screwups, saints, and that long list of people who show up again and again in his songs because he sees them clearly. Because he was them once.

I keep returning to it not because it’s Finn at his deepest but because it’s Finn at his most open-throated:
young, wired, taking in the world at full volume.

It’s the sound of the door swinging open on everything that would follow—from the great epics (Separation Sunday, Stay Positive, Teeth Dreams) to the late-career short-story gems. You can hear the whole project of The Hold Steady rumbling under this song, even if Finn himself shrugs the song off as a joke at the expense of DJs and critics.

Maybe that’s the secret: sometimes the songs artists dismiss end up revealing more than the ones they cherish.

For me, this one captures something essential about the moment you step into the night—
when the lights go up, the bass starts running, and you feel, for just a second, like anything could happen.

It’s a snapshot of youth, of movement, of mischief and possibility.

And yeah—
I still feel pretty sweet.

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On Craig Finn’s “A Bathtub in the Kitchen”

I. Opening Notes

This is my third piece dealing with the songwriter Craig Finn. I wrote at length about his song “It’s Never Been a Fair Fight,” and a little more in my piece on Katie Park and The Bad Moves. Although my primary allegiance will always be to Dylan, if I am totally honest Finn is my favorite songwriter. Dylan is a transcendent force, world-historical, and therefore also sort of unapproachable. Finn is down-to-earth—I can imagine having a drink or three with Finn, whereas Dylan would probably have his hoodie up.

So, for the record: my favorite band is Luna, my favorite songwriter is Craig Finn, and the greatest is Dylan. My three favorite Finn songs are “It’s Never Been a Fair Fight,” “A Bathtub in the Kitchen,” and “Killer Parties.” This post takes a close look at “A Bathtub in the Kitchen,” with the aim of explicating both the song and Finn’s delivery.

II. Premise and Setup

“A Bathtub in the Kitchen” is track three on Craig Finn’s 2019 album I Need a New War, released by Partisan Records. For my money, it is not only the standout track on the record, but one of the three greatest songs of my all-time favorite songwriter. The song is ostensibly about an old friend of the narrator (I will refer to him as C.) called Francis, but it’s also about trying to make it in the big city, and about moving on from the past. Making it—or not making it—in the big city is a classic Finn theme.

III. Verse One — The Accident and the Past

The song opens with a report of an accident. The nature of the event is unspecified, but my best guess is an overdose.

The lightning clarity typical of Finn is all over these four lines. We learn that C. and Francis have a relationship shaded by deception, that they still move in overlapping circles, and that both originally came from somewhere else. The final line delivers one of those Finn-isms that cut both ways: city transplants trying to recreate a tiny town, while C. himself is still entangled in the very past he’s trying to escape.

IV. Verse Two — Money, Health, and Elegance

By the second part of the verse it seems Francis has recovered somewhat, and C. has met with him again.

Finn’s concision is astonishing. In eight lines we understand the dynamic completely: C. has money he could give, but knows it’s probably enabling; Francis is perhaps an addict, though neither man states it. We also glimpse Francis in better days—The Parkside, elegant companions, a life C. once aspired toward. And already C. is trying, gently, to pass responsibility to someone else.

This touches something universal: the friend who needs more than we can sustainably give. Or the times we’ve been that friend ourselves.

V. The Chorus — Youth, Longing, and New York

The chorus arrives, one of Finn’s most moving and beautiful. His voice rises on I was drinking, I was dancing, packed with emotion.

This is a flashback to young C. in New York—broke, naive, crashing on Francis’s couch. Finn underlines C.’s passivity three times: waiting, hoping, desperate for New York to ask me out. That phrasing is brilliant. It captures the essential vulnerability of arriving in New York with dreams, no plan, and a subway map.

The memory sends me to my own first visit to New York. Stepping out of the station at 42nd Street into the noise, I felt the shock of sensation—an energy I still feel every time I return. I’ve been to many great cities—Tokyo, London, Singapore, Amsterdam, Melbourne, Hong Kong, Kuala Lumpur—but there is nowhere like New York.

And in a city like that, it can be nearly impossible to get your footing. Everyone is already in motion. Finn evokes that perfectly.

VI. Verse Three — Present-Day Francis

Back to the present:

Francis has been in New York for twenty-three years, and C. nearly as long, since he knows the number by heart. The “bathtub in the kitchen” signals the classic New York starter apartment—a detail so iconic it becomes the song’s title. Francis still goes to the roof for better reception. Phones get disconnected. Life is fraying. C. registers all of this without overt judgment, but with distance. A sense of “there but for the grace of God go I.”

VII. Chorus Reprise — Guilt and Gratitude

The chorus returns with slight changes—“doing things I shouldn’t”—and doubled gratitude: Francis let me crash out on his couch. Repetition becomes confession.

My father read my “Fair Fight” draft and, not knowing anything about Craig Finn, immediately said he sensed a strong midwestern Catholic vibe. He was spot-on. Finn grew up Catholic in Minnesota; guilt, forgiveness, and redemption run through almost everything he writes.

There is also a phenomenal YouTube video of Finn performing this at the Murmrr Theatre, and during the post-chorus especially the performance takes on a spiritual intensity you can’t miss.

VIII. Post-Chorus — The Confession

The lines:

I can’t keep saying thank you, Francis…

These cut two ways. C. is saying:

  1. The couch surfing was long ago, and he has done what he can.
  2. And simultaneously: I’m not the person who can save you.

The confession is directed at Francis—but maybe just as much at himself.

IX. Verse Four — The Old Ropes and the New Distance

The final verse returns briefly to the past: Francis teaching C. how to navigate New York nightlife—befriend bartenders, tip big on the first round. These are the rules of the game. C. remembers them vividly.

Then we snap to the present: Francis’s job rumors, his terrible landlord, the $200 that will “help him breathe a bit easy.” And the repeated question: Francis, do you even have a plan? C. has given him money, but not much, and not with much faith. The trust between them has frayed into obligation.

X. Outro — The Spiritual Release

The outro repeats the confession. Again, it’s worth watching the Murmrr Theatre live version to feel how Finn leans into this. It becomes a kind of secular prayer, a release and a resignation all at once.

XI. Closing Thoughts

“A Bathtub in the Kitchen” is about youth and aging, about friendship and how it lasts and decays, about guilt and human selfishness in the face of real need. More than anything, it captures what it feels like to try to survive in New York.

I think this song, like “It’s Never Been a Fair Fight,” is more personal for Finn than some of his strictly narrative pieces. The narrator here has “made it.” Finn himself is an immigrant to New York, from Minnesota, and has sampled deeply from the nightlife he writes about. Few songwriters have chronicled nightlife with more range, consistency, or compassion.

Even if C. can’t keep saying thank you, I can. This song moves me in ways I’ve tried to describe here but still can’t fully encompass.

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Scenes from St. George’s VII: Senior Year II and Coda (with cameos by Bill Gates, Soft-Water, and Twin Peaks)

I used to be free/ I used to be seventeen

Sharon Van Etten

Never said a word, I never had to/ it was my attitude/ that you thought was rude

The Replacements

Long may you run

Neil Young

Note: This is the last in our series about Saint George’s, the school I attended from Grade 1 through Grade 12. You can find the other parts here: Part I, Part II, Part III, Part IV, Part V, Part VI. Thank you to everyone who read this series.

Senior Year II, and After:

It’s time to wrap up the Scenes from St. George’s series, as I’ve said most of what I want to say about that time and place. Before I finish, I want to write a bit about the very end of senior year and the summer after graduation as well as the first winter vacation back from college, and add a short coda.

After a number of us seniors got busted for drinking on our senior trip, things were pretty much winding down. Because we were a smallish class, everyone pretty much got along and there weren’t many cliques, however it is true that the two or three-season athletes, myself included, lived in a slightly different world than those students who mostly didn’t play sports. After baseball season of senior year whatever remaining barriers between classmates crumbled, and sometime around here I finally got a driver’s license. As a result, I spent a bit of time out at Dyche Alsaker’s house. Dyche and I were not all that close, but I liked him for a couple of reasons. One was, although his family certainly had more money than mine, and a bigger house, he never acted like some kind of alpha, which was cool. He just seemed happy to have people over (his parents never seemed to be home) and to go with the flow. I was as well. Dyche’s house was in “the valley” (do all towns have a valley?), which was really just the open space between Eastern Washington and Western Idaho. Most of the real rich folks at St. George’s lived on the South Hill, so maybe there was something about the Valley that was a little more “beta” than the South Hill. At that point in time, as now, I was more than happy to hang with some beta-males, or at least in a circumstance where such ridiculous distinctions no longer obtained.

Dyche loved the band the Replacements and their lead singer Paul Westerberg, and I caught onto his passion for this band. Actually, I may have discovered them on my own first, as their single “Merry Go Round” played a lot on VH1 and at that time I was a regular viewer of their music video program. “Merry Go Round” is the lead off track on the band’s final record All Shook Down, which was released in 1990 and is still by far my favorite “Mats” album. I bought the record and played it over and over in my room as “rock music” was kind of verboten in the main part of the house for reasons passing understanding. I remember one specific day where we drove out to a lake, probably in Idaho, and Dyche boated us around while drinking and listening to Westerberg’s first solo record 14 Songs. 14 Songs is pretty good and has a catchy single “Knocking’ on Mine,” but it’s no All Shook Down. As for drunk boating, while not advisable, it is somewhat preferable to drunk driving because there is simply more space, and Westerberg made the perfect companion for such an outing.

Although I was already into a lot of music at the time, including Dylan, R.E.M., Fine Young Cannibals, and Dire Straits (this list holds up pretty well actually), I was impressed with Dyche’s deeper level of fandom and aspired to know more about my favorite bands. By the time I got to university I had a better idea of what it meant to be a music fan, and this was in no small part because of Dyche. Out at Dyche’s house, there was a predictable amount of drinking and hooking up; the first interested me a little, the second more, although I was still having a bit of a tough time getting anything going in that area. Drinking was easier. One night I drank most of a bottle of whiskey in the hot tub there, and people came to think I had a high tolerance, which wasn’t really true. I also remember commandeering a bed at his house one night when a classmate came in with a girl I did not know. Can we have the bed, they asked–we are stuck on the trampoline. This was not my problem I felt, however they persisted and I gave way. I suppose they needed it more than I did.

As I mentioned, there didn’t seem to be much parental presence at Dyche’s house, which was a positive, but things never got too crazy. People came over, enjoyed the trampoline and the hot tub, and stayed the night instead of driving impaired. It was, all in all, a reasonably healthy developmental zone. This action lasted for a few weeks after graduation, and then kicked off again during the first winter after we went off to college. During that break there was a party at another classmate’s house–similar vibe, no parents, booze, and hooking up. I attended, and the next morning found myself with a girlfriend of sorts. This was a positive. What I recall about that night was, I watched the film The Graduate, walked away with a girlfriend, and smoked a cigar. Decent action, good action, bad action. Two out of three ain’t bad, baby.

Like all scenes of this sort, it didn’t last, nor did my girlfriend. I didn’t really know how to have a girlfriend, so to speak, and although we wrote letters from our respective colleges that spring the relationship had faded by summer. Nonetheless, the whole period, bisected by a few semesters of college, stands out as a crucial, if brief, interlude between high school and “real life.”

Coda:

Disclaimer: This section is pieced together from things I know and things I think probably happened. This is not meant to serve as a strict historical record of events that, for whatever reason, my parents have barely shared with me–and even if they had, this would only be one side of the story. Thus, in historical terms, this is kind of a reconstruction, so take it for what it’s worth.

St. George’s at this point should have been in the rear view mirror, and it mostly was. I came back as an alum, hung around a little, and moved on to the next thing, which turned out to be Japan. However, it was not entirely behind me because my parents still worked there, and my father, after I left, got sucked deeper and deeper into school politics. I wish to tread lightly here because there is so much about this murky period that I still don’t totally understand, however the basic facts as I know them are as follows:

i) After George Swope, who had a cameo in Part VI of this series, St. George’s had a new principal called Jonathan Slater. My father had wanted the job, and didn’t get it.

ii) At first, my father and Slater were fast friends, but I think this was a mutually cynical political relationship in a sense. My father was the head teacher and a power in the school, and Slater would have come in knowing this. They bonded under the auspices that Slater would give way at some point to my father, but this was never going to happen. I knew this, even if my parents did not. At first Slater would invite my family to Thanksgiving and such, and my father praised him to the skies. That changed however, and the two men became bitter enemies. This enmity led eventually to my father leaving the school.

Now St. George’s was an interesting place, and it was pretty much run by the rich folks that sent their kids there. There was some kind of board that pushed the principals around, and this was mostly made up of folks from the South Hill, who tended to be a little on the stuck up side–not terribly in most instances, but somewhat for sure. Also, by the time in question here Dyche’s father was on it, as I understand. I guess Dyche’s dad was the token Vallyer on the basically South Hill board, but then the school got a big donation from the Gates Foundation and I think Bill Gates’ sister came onto the board, or at least into the zone. In essence this was Western Washington doing a little light colonization of Eastern Washington, the red-headed stepchild of that state. Eastern and Western Washington are divided by the Cascades mountains, where Twin Peaks is set. Twin Peaks is in this piece.

Now I don’t know much about Bill Gates, but I suspect he’s not a great guy. In fact, I think he’s pedophile-adjacent. But I know that Bill Gates is not a force for good in the world for a different reason, which has to do with my struggles with my Skype password a few years back. Back before Zoom came along and ate Skype’s lunch six ways to Sunday, I used the service and had a password for it which worked fine. Then Microsoft took it over or something and all the sudden I had to provide a Microsoft password to “get through” to Skype for some reason. This was terrible, because I try to avoid Microsoft at all costs and I didn’t even know if I had a Microsoft password. Certainly I didn’t want one.

But for weeks I could not get anywhere near Skype because of this password issue, and it was driving me nuts. I needed Skype for work and it just wasn’t coming through. In marketing terms, this is a “process” issue. Process is one of the 7 Ps of the marketing mix in business, and basically it refers to how easy, or hard, it is for the customer to access your good or service. Amazon’s one-click check-out is an example of good process. Microsoft’s multi-step, super frustrating, password labyrinth is the opposite. I got so fed up with this whole situation, and by extension Gates, that I even ranted about it and him on the short lived, but awesome, Periscope platform–which Twitter later bought and then killed.

So like I say, Microsoft sucks, Periscope rocks, Skype sucks and deserves its fate, and Bill Gates, in my opinion, also sucks. I don’t know anything about his sister, but her arrival was, I think, the catalyst for my father’s removal.

(By the way, the Skype password issue reminds me of the soft-water issue. When I was a teenager I would frequently see soft-water trucks driving around, and I wondered what in the world soft-water was. I am basically a huge fan of the prefix “soft” and wrote about it here. The only soft-prefixed phrase I don’t like is soft-water. That’s because, trucks and aggressive marketing aside, soft-water is terrible. It’s marketed as some kind of improvement over “hard-water,” which I guess is supposed to be full of minerals or something. However, soft-water is completely terrible. The absence of minerals means that it is totally ineffective at getting soap off your skin, so after a soft-water shower you walk around all day with a patina of soap residue stuck to you. Soft-water is awful and a total scam, just like orthodontists. There is no real connection between Microsoft passwords and soft-water, except both totally suck. I bet you Bill Gates is a big soft-water guy–he does look a little soapy.)

In any case, my father was friendly with the rich folks on the South Hill, and as a result we spent a lot of time at their various big houses. I was less enamored with the South Hill crowd as a whole, as I have made clear, although I did have friends who lived there, however my father was political so he kind of had to suck up a bit. But I don’t think he really loved this sort of hobnobbing–he never seemed really at home in these settings. My overall sense is that at St. George’s my father was mostly on the right side of history, but his shortcomings as a politician were his Achilles Heel.

So, the relationship with Slater was going south for a while, and then the principal’s little predilections started to become basically public knowledge. I don’t know if Slater is still alive–if he is he’d be pretty old, but I think it is a matter of record that if George Edwards liked him some beach babes, Jonathan Slater there was more interested in babes in the cradle, so to speak. Again, just something I’ve heard, but I’ve been hearing it more and more these days. The rumor was that Slater would spend time in, I guess they were, basically sex clubs in downtown Spokane, and his tastes ran as young as possible, staying, perhaps, just this side of legal. Spokane is not that big of a city, and with something of that nature, well word does get around.

So let’s use a little Occam’s Razor on this situation. Just looking at it, here’s what I guess happened. This dude Jonathan Slater was principal for a while and was good at raising money. He was also, like Bill Gates, pedophile-adjacent and Spokane is a small town. While his money raising skills gave him space to engage in some borderline bad action there in downtown Spokane and to cover for a few bad actor friends of his on campus for a while, over time tongues talked and whispers became louder and Slater had to go. My father (who is named Ross) ran point on this effort from within in terms of rallying the teachers to oppose Slater, and at the same time Ross was perhaps positioning himself to get nominated as principal, but I’m not really sure. However, the board didn’t want Ross to be principal because they recognized that he would be a “teacher’s principal” (like a player’s coach in a sense). Board opposition to Ross probably had a few aspects, some more flattering to the board, some less.

One aspect was probably that the board as a whole (I don’t mean any one board member individually, but as a collective over time) had covered for Slater a bit even when his little peccadillos were, or should have been, becoming apparent, and when they came to the conclusion finally that he had to go they wanted to do it quietly. Ross’ involvement was making that difficult. This aspect of the situation is not in the board’s favor. A second aspect is perhaps that the board realized that not only did Slater have to go but the school as a whole, the teaching staff and the administration, needed more accountability and standards, and having a teacher’s principal in place would, in their view, not advance this goal. This is more in the board’s favor.

I am not suggesting that Ross was anti-standards, quite the opposite in many respects, however it is true, in my view, that he was very much driven by personal relationships and by who was on his team. In this sense he approached school administration like he did coaching. And while there are positive aspects to this approach to administration, there are also drawbacks, which the board must have been aware of. Another factor here is that for someone who had serious political aspirations within education for several decades, Ross was in many ways still a limited politician. Although he associated with the wealthy class that ran the school, attended their parties, ate their food, and, at times, flattered them, he was, as I mentioned, at heart not comfortable in these spaces and indexed this in multiple ways. His other weakness, in my opinion, was a tendency to vilification, which as I say started with Slater a while before all the action came to a head. In this case though, I think the vilification was justified. All in all, in the immortal words of The Mendoza Line, mistakes were made.

Somehow the Gates sister got deep in the mix, and the board summarily fired Ross’ best-friend and right hand man. Ostensibly this was, I believe, for not updating his teaching credential, and/or for being habitually late for work (which he was), but in actuality this was a shot at Ross, whom they felt they could not fire. Ross did not take the firing well, and started to raise holy hell, using the Slater business as leverage. There was some kind of teacher revolt that was shut down, and then Ross was pushed out–fired, or left, I’m still not quite sure. Then, Ross sued the school (again, I heard this but my parents never really told me about any of it, but I believe they did eventually get some money), and the Slater business may have made the papers. The Spokane papers don’t have great archives (unlike the South Florida Sun-Sentinel), so I don’t know this for sure, but the basic narrative is along these lines, I believe.

With Slater and Ross both gone, the school moved on and probably the Gates sister installed her own puppet, and that was that for my family’s association with the school. Ross’ relationship with the South Hillers was pretty much shattered, and for some reason he took special issue with the role of Dyche’s dad (who he never had had a relationship with). I didn’t really know Dyche’s dad much, and when I did meet him he seemed pretty chill, so I’m guessing there might have been a bit of projection there. In any case, all those doors closed.

Years later however, one of the rich families who Ross used to be close with must have thought that having Ross back in the fold would be a good idea, and they decided to use me in a roundabout way to try and re-open the door. I was already pretty well along in my IB career here in Asia, and St. George’s was in the process of, or had become, an IB school as well. I got a message asking me if I wanted to come and consult with the school, and although I could totally handle a little consulting, this was a bit odd because I was based in Asia and surely they could get someone more local to give advice. I got the feeling that what was really going on though was the consulting gig was being dangled as a way get to Ross, but maybe it was in good faith, in which case cool. I told my parents about the offer and my mother was horrified that I would even consider it. That’s how bad matters were left with the school. But consider it I did, because if someone wants to fly me somewhere and pay me for my time, I’m probably gonna take it.

The offer fell through though, I’m guessing because the powers-that-were figured out that whatever they were angling for Ross to do wasn’t going to happen and they never really wanted me to consult anyway. I felt a little used, but not really–it was just politics.

Ross moved on to become principal of a Catholic school in Oregon, and was able to implement his team-based approach there and I think he did a great job. He is, I believe, a retired principal in good standing there, and he was widely liked, except by those that he let go. My father is a good man, and a moral one, but he was also a little tough and if he didn’t like the way things were going with a staff member he’d cut the cord. I understand this, and sometimes you gotta do it, but myself take a little longer term view of trying to get people to pull their weight. People are different.

The epigraph for this piece is from the Replacements, of course, from the song “Attitude” off All Shook Down. My two favorite songs on the record are “Someone Take the Wheel” (“I see we’re fighting again/ in some fucking land/ aw throw in another tape man,”) and “Attitude.” All in all I think I’m an alright fellow much of the time, but some people have said I have a little attitude myself. Well, if so I probably picked it up from the Mats.

And Mr. St. George’s, if your IB program is dragging a little or if you are looking for a little consultation in pretty much any area, hit me up. I’ll be there and it won’t even cost you that much. After all, I’ve always been a cheap date.

Dedication: For Dyche. Getting to know you was way more interesting than any subsequent politics. Thanks for the Mats. And for my father. Long may you run.

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On Kris Kristofferson’s “To Beat the Devil”

This piece takes a look at Kris Kristofferson’s “To Beat the Devil.” The song appears on Kristofferson’s self-titled debut album from 1970 on Monument, which is, by any standard, an astonishingly good record. The album features “Me and Bobby McGee,” “Sunday Morning Coming Down,” and “Just the Other Side of Nowhere,” along with the ol’ Devil. That’s four absolute classics right there for ya.

Sunday Morning features an opening quatrain that most other songwriters would trade their career for:

Well I woke up Sunday morning/ with no way to hold my head that didn’t hurt/ and the beer I had for breakfast wasn’t bad/ so I had one more for dessert

(I could play this game all day—Jason Isbell’s Southeastern features another couple life-work worthy couplets:

The first two lines of “Super 8”:

Don’t wanna die in a super 8 motel/ just because somebody’s evening didn’t go so well

And from “Different Days”:

Time went by and I left and I left again/ Jesus loves a sinner but the highway loves a sin.

If I’d written lines that great I’d call it a career and sip martinis on the house for the duration.)

Sunday Morning and Bobby are probably objectively better songs than To Beat the Devil, yet what I like about this one is that Kristofferson states very clearly a kind of founding intention for his life in song and art, right out of the gate. The only parallel I can think of is Craig Finn’s The Hold Steady, whose first album Almost Killed Me kicks off with “A Positive Jam.”

(Here’s Finn telling it like it is:

I got bored when I didn’t have a band/ so I started a band/ we’re gonna start it with a positive jam/ hold steady.

Rock on Craig baby.)

Anyway, let’s get to the focus of this piece. Kristofferson opens with a spoken intro.:

A couple of years back I come across a great and wasted friend of mine in the hallway of a recording studio. And while he was reciting some poetry to me that he had written, I saw that he was about a step away from dying, and I couldn’t help but wonder why. And the lines of this song occurred to me.

Here the singer is looking up at his idol who is both “great and wasted.” I wasn’t around quite yet in 1970, yet I can easily imagine Ginsberg’s “best minds” line hanging over talented folks across a lot of zones. Klosterman wasn’t quite there either (June 5, 1972–a mid Gemini of course), but he was close, and to indulge not for the last time in a little Klostermania, the zeitgeist seemed to be making people thirsty.

The singer receives some scraps of poetry, shards of shattered inspiration, and a song “occurs” to him. He doesn’t state it directly, however we imagine the song arrives fully formed, like “Pancho and Lefty,” or “Kubla Khan.” Thus, To Beat the Devil is also both an answer and an offer of redemption to his idol, who here is John(ny) Cash.

I’m happy to say he’s no longer wasted, and he’s got him a good woman. And I’d like to dedicate this to John and June, who helped showed me how to beat the devil.

The singer takes up the mantle of the master, and in so doing opens a possibility window onto redemption for his senior. This is no exaggeration—Cash also recorded To Beat the Devil in 1970 and we are basically stipulating that Kristofferson’s genius, descended from Cash while also original to himself, helped rescue Cash from addiction and the whole deal there. We won’t be deep diving into the archive on this one—as we said we’re just keeping it local and breaking it down, so you’ll have to take my word on it or search it up your own self.

Here’s the first verse; the words speak for themselves:

It was wintertime in Nashville/ down on Music City Row/ and I was looking for a place/ and to get myself out of the cold/ to warm the frozen feeling that was eating at my soul/ keep the chilly wind off my guitar

A classic down and out in the big city piece of scene-setting. The singer is physiologically and psychologically frozen, a cold wind gusts across his art. The man needs a break.

My thirsty wanted whiskey/ my hungry needed beans/ but it had been a month of paydays/ since I’d heard that eagle scream/ so with a stomach full of empty/ and a pocket full of dreams/ I left my pride and stepped inside a bar

You might think that the operative nouns here would be “thirst” and “hunger,” but no. This is not a man with a thirst; this is a thirsty man. We also hear an echo of a now-ancient American past where a man with an empty stomach would go in search of, of all things, “beans.”

Anyway, he’s got no money, can’t really bring himself to care. So, a singer walks into a bar.

Actually I’d guess you’d call it a tavern/ cigarette smoke to the ceiling
and sawdust on the floor/ friendly shadows/ I saw that there was just one old man sitting at the bar/ and in the mirror I could see him checking me and my guitar/ and he turned and said/ come up here, boy, and show us what you are/ I said I’m dry, and he bought me a beer

The man in the mirror, the devil himself. The singer comes face to face with the man who checks him out and summons him over. Kristofferson then enters into a bargain–offers up the terms of an encounter: a beer on the old man’s tab. Score one for the thirsty man. The singer faces the old man; it’s to be a showdown. He doesn’t have much, but he’s got some “friendly shadows,” traces of an older map perhaps, an older memory.

I can’t help here but engage in a bit of presumption. When I play the song in my head, I want to hear “in the mirror I saw him casing me and my guitar,” (listen to the way he pronounces “guitar” on the track. Kristofferson was born in Brownsville, Texas in ‘36 and behind the laid back folksinger you can here some roots here baby).

If I could make one edit to the song, it would be to replace “checking me,” with “casing me.” What a great verb “to case” is.

Lexical Interlude: “To case the joint”

1. slang To observe a place in order to familiarize oneself with its workings in preparation for some criminal activity (often robbery). Judging from the security footage, those men cased the joint hours before robbing it.

2. slang By extension, to thoroughly examine a place. In this usage, no devious motive is implied. As soon as my kids walking into the hotel room, they started casing the joint, exclaiming about everything from the TV to the mini-fridge.

The seminal use of this verb phrase comes from Bill Callahan, formerly of Smog. Callahan is an odd duck—he is so artificial, so obviously self-created as an entertainer, that he has become almost post-authentic.  Callahan contains multitudes.

My favorite Smog album, well in the top two, is Red Apple Falls, which features “Ex-Con,” on which Callahan sings: 

Jean jacket and tie/ feel like such a lie/ when I go to your house/ I feel like I’m/ casing the joint

Devious motive implied.

=====

He nodded at my guitar and said/ it’s a tough life, ain’t it?/ I just looked at him/ he said “you ain’t making any money, are you?“/ I said, you been reading my mail/ he just smiled and said, let me see that guitar/ I got something you ought to hear/ and then he laid it on me

The devil has a bead on the singer, and he’s not far off.  Yes he’s broke.  Yes he’s down and out.  Whaddaya want?

=====

Filmic Interlude I: The Long Goodbye

In Robert Altman The Long Goodbye, written by Leigh Brackett, the main character Philip Marlowe gets out of jail somewhere in the first act and heads to a all-purpose pit stop restaurant who’s owner apparently collects Marlowe’s mail. The dialogue is exquisite.

Marlowe: You got any messages for me?

Owner: Believe we’ve got a few over there. As a matter of fact, you’ll find my phone bill in there too.

Marlowe: I wouldn’t worry about that.

When you ain’t got nothing you got nothing to lose. Kristofferson’s got nothing to hide in his mail. Those bills go straight to the wastebasket.

=====

If you waste your time a talkin’ / to the people who don’t listen/ to the things that you are saying/ who do you thinks gonna hear?/ and if you should die explaining how/ the things that they complain about/ are things they could be changing/ who do you thinks gonna care?

there were other lonely singers/ in a world turned deaf and blind/ who were crucified for what they tried to show/ and their voices have been scattered by the swirling winds of time/ ‘cause the truth remains that no one wants to know

The devil’s words speak for themselves. The path of the troubadour is a dead end. The world has not ears to hear nor eyes to see. Truth tellers meet a bad end. Whiners gonna whine. It’s a strong opening bet, made, we presume, with his red right hand.

Well the old man was a stranger/ but I’d heard his song before/ back when failure had me locked out/ on the wrong side of the door/ when no one stood behind me/ but my shadow on the floor/ and lonesome was more than a state of mind

The singer is on familiar territory; he’s has been tempted by this cynical incantation, he’s not immune to tuning out his calling when out in the cold. Who is?

You see, the devil haunts a hungry man/ if you don’t want to join him/ you gotta beat him/ I ain’t saying I beat the devil/ but I drank his beer for nothing/ then I stole his song

This is the key verse in our little tale. You see, when we tango with the devil the devil usually gets to lead. That’s just the way it goes. But the thing about the devil is, his game is a bit of a bluff. A couple of low pairs, maybe. You just gotta call.

and you still can hear me singing/ to the people who don’t listen/ to the things that I am saying/ praying someone’s gonna hear/ and I guess I’ll die explaining how/ the things that they complain about/ are things they could be changing/ hoping someone’s gonna care

I was born a lonely singer/ and I’m bound to die the same/ but I’ve gotta feed the hunger in my soul/ and if I never have a nickel/ I won’t ever die ashamed/ ‘cause I don’t believe that no one wants to know

Kristoffeson flips it right around. The devil’s got a point; the singer may die dead broke, that’s fine. Songs are borne on the wind in any case. The thing is to have faith in your audience. To believe someone is out there, heart in their hands and ear to the wind. And to hold this faith as a mantra. That’ll keep ‘em guessing, cause then you’re not playing their game, you’re playing your own.

Overall, To Beat the Devil is a young man’s song. It’s got a confidence, a swagger, even a hubris. So, after drafting most of this piece I wanted to find a recent live version, see how it’s aged. I stumbled on a version from a live set with Lou Reed released in 2017. The set is part of The Bottom Line Archive, and it finds Kristofferson in a Waitsian stage of life. The voice is richer than ever, but he’s not exactly singing. Then again, that’s what they said about Dylan and it’s B.S. The voice is the voice; singing is just a category.

The set is interspersed with short interviews of the two songwriters. Here is Kristofferson’s spoken introduction that precedes To Beat the Devil. It is instructive.

Interviewer: The devil figures in some of your songs, you know there’s that silver tongued devil and he pops up from time to time. Who’s the devil? What’s the devil for you? What are your demons?

K.K.: Well, I, I’ll do that song then. Ahhh…

Interviewer: Is that a metaphor or is that something real for you?

K.K.: Well here’s a song called To Beat the Devil. Maybe it’ll explain it. I can’t.