On David Bazan’s Crisis of Faith, and Mine

Note: This essay makes several references to my time as a teacher, coordinator, and administrator at Ritsumeikan Uji in Kyoto, Japan. I have written about my time at Ritsumeikan prior in my piece about good and great talkers, and in my piece about hiding in a hotel room for 36 hours after being seriously overworked for months in 2012.

In case parts of the timeline referred to above are not clear, I began working at Rits Uji in 2002, started with the IB program at Rits in 2008, left my job temporarily in 2018, and rejoined after COVID was settling down in 2021. Also, if you like this essay you will like my longform analysis of the great Michael Knott’s album “A Rocket and a Bomb.”

Epigraph:
“There’s real people in them big, big trucks…” 

David Bazan

I’ve always experienced David Bazan (the Christian-adjacent singer songwriter with Pedro the Lion and later solo) not as a songwriter but as a kind of emotional barometer for whatever stage of adulthood I’m in. Every few years I realize he’s already written the song I need, long before I know I need it. He’s not confessional; he’s just brutally, unfussily truthful in a way that feels like being read by somebody who doesn’t care whether you agree with him.


This is a field report on five Bazan songs—what they meant, what they revealed, and how they secretly mapped the last twenty plus years of my interior life.

1. BIG TRUCKS

I first heard “Big Trucks” in my early Ritsumeikan Uji years—2003 or 2004 when I was digging deeply on the site eMusic. The song was first released in 1998 on Pedro the Lion’s It’s Hard to Find a Friend on Made in Mexico records, and is track 3 of 12. There is also a single version which is track 6 on the 1999 EP The Only Reason I Feel Secure. I was into Pedro the Lion back when the air was still clean and my responsibilities hadn’t yet calcified into the adult structures that would come later. I was living in a rental apartment, and still had that sense that life was flexible: the rhythms of teaching, the long days, the long nights, all of it felt new and fresh.

The thing about “Big Trucks” is that it’s so effortlessly literal you almost miss the emotional charge. A child asking his father why he doesn’t respond when another driver flips him off. A parent trying to explain something unexplainable with reference to the humanity of truck drivers. The gap between innocence and knowledge opening in real time.

When I was 28, the resonance was simple: the world is bigger and harder than we think, and adulthood arrives the moment you realize you don’t get to choose the scale of the forces that hit you.

Even then, before IB coordination, before butting heads with my principal, before everything that happened in 2018 which led to me leaving my job, the line felt like a premonition. The big trucks are always coming after all.

2. BANDS WITH MANAGERS
Bands with Managers is the lead off track on Pedro the Lion’s 2004 record Achilles Heel. I was already into the band as mentioned above by this time, and Achilles Heel would prove critical listening in the years that followed. By 2007 the IB tidal wave was approaching, and my days were already starting to feel compressed. I was “going places,” as Bazan mocks himself for saying, which is exactly the problem: I actually was going places. I was acquiring managers, and then heavier managers, and then the structural expectations that come with being the adult in the room.

That’s why I love this song so much—because it’s funny, cutting, self-aware, and self-disparaging all at once:

“Bands with managers are going places.”

He’s laughing at the absurdity of ambition, the ridiculousness of believing your ascent is meaningful, and at the same time he’s wincing, because he knows he’s been swept up in the same machinery.

By 2007, I felt that too. The joke was aimed at me, but gently.

The line I lived was this:

“I’m going places, apparently — and it’s funny, and it’s ridiculous, and I think I’m about to be crushed.”

Ambition and pressure make strange bedfellows. Bazan gets that. He names what most adults won’t: that sometimes “success” feels like being hauled upward by a crane you didn’t ask for.

3. FOREGONE CONCLUSIONS
Foregone Conclusions is track two on Achilles Heel. This is one of his most devastating songs because of its simplicity. The line that gets me every time:

“I don’t wanna believe that all of the above is true.”

This is Bazan calling out doctrinaire Christianity and he’s not subtle about it. It’s almost embarrassingly plain. But middle-aged truth is often embarrassingly plain. For me the line hits in two places: first, in that long stretch where adulthood felt like a narrowing of options; and second, in the recognition of how many “beliefs” I’d inherited and carried long after they’d stopped serving me.


One idea that slowly died in me—over years, not months—was the belief that I could be happy in some uncomplicated, stable way. I don’t mean not depressed. I mean the fantasy that happiness arrives and then stays. By my early forties I knew better.


Happiness is local, flickering. It’s take what you can get. What lasts, perhaps, is meaning, purpose. Bazan already understood that twenty years ago. It took me a little longer.

4. YELLOW BIKE
Yellow Bike is track 2 on Pedro the Lion’s 2019 record Phoenix. If there’s a perfect adult loneliness song, this is it.

“My kingdom for someone to ride with me.”

This line is not necessarily about wanting a partner or romantic longing, although it could be. It’s about pace—finding someone who can move at the same internal speed as you without distorting your life. After 2018, I didn’t trust the world to ride with me in a clean way. Not institutions. Not leadership structures. Not women. The only sane posture was self-containment.


And then came Mela. Mela was first my Periscope friend (Twitter’s discontinued video live-streaming platform), and then my text buddy and then phone buddy in late fall and early winter, 2018. This was not a romance, nothing really other than hours on the phone, day after day. Neither of us were working, and we covered every subject under the sun, including prominently the boys she was with, the boys she was chasing, and the boys that were chasing here.

Mela was the first person after 2018 who matched my internal rhythm without triggering anything. She didn’t need anything from me; she didn’t misread me; she didn’t overstep. She just rode beside me lightly for a window of about six weeks.

That’s what Bazan means by “someone to ride with me.” Not permanence—just pacing. Not dependence—just parallel motion. A few blocks of shared speed. Enough to remember you’re not built for solitude.

5. LITTLE HELP
Little Help is track 3 on Pedro the Lion’s 2024 album Santa Cruz. This is the one that lands hardest in midlife.


“All I needed was a godsend/ All I needed was a little help from a friend.”

For me, that friend was Tommy. During COVID I was on sick leave, drifting, half-collapsed inside myself. Wine in bed, online chess all day, the sense of dissolving in slow motion. It wasn’t dramatic, but it was real. I wasn’t moving toward anything; I was sinking.

And it was Tommy who refused to let me disappear. Not gently. Not metaphorically. Literally. Texting. Calling. Telling me he’d drag me out of my house if he had to. Making me come out with him twice a week in Kyoto, even when I barely had a pulse.


One night we were in a tiny reggae club, drinking Red Stripe, and at around 10:30 p.m., in the restroom of all places, I felt happy for two seconds. Not enlightened. Not healed. Just briefly, unmistakably alive.

That moment didn’t save me. Tommy didn’t “fix” anything. But he interrupted the slide. He held me upright until I could stand on my own again. In the end, that’s what Bazan means. Not salvation. Not heroism. Just stubborn companionship. That moment when someone refuses to let you lose it. And that’s when the line stops being metaphor and becomes plain fact: All I needed was a little help from a friend.

6. CONCLUSION
Overall, I really like Pedro the Lion/ David Bazan. Even more so than Michael Knott, he is a kind of black sheep of the Christian rock movement, and he may even be cancelled by some, I’m not sure, but I think other people, even some of faith, appreciate his relentless questioning, his searing honesty. I don’t know what the state of his faith is today, but it’s been a fascinating and fruitful experience following along the twists and turns of his art and career.

Dedication:
For Tommy — I’ll knock down your door anytime.

On Michael Knott’s Record “A Rocket and a Bomb”: A Full Analysis

“Mr. God, is there a Mrs. God?

Michael Knott


Origin Story

I found Rocket and a Bomb the way you sometimes meet the most important things in your life: by accident, with no money, in a used bin on Division in Spokane, during a summer when nothing was happening and I had no idea who I was supposed to become.

It was 1994, the summer before junior year. I wasn’t working — not out of rebellion or laziness, but because I somehow never got pushed into getting a job. My parents were juggling one car between them, sometimes borrowing a second from St. George’s, and when that second car was free, I took it and drifted through Spokane.

I had a circuit — three places I visited almost every day, like a loop I barely knew I was running.

1. A random coffee shop off Division
They knew me as the quiet kid who ordered the same thing, sat alone, and had a half-crush on the barista for reasons I couldn’t articulate even then. I wasn’t flirting. I was just alive in her direction. It gave the day a shape.

2. A used bookstore in North Spokane
Le Carré, Christie, metaphysics, philosophy, sci-fi, old paperbacks with cracked spines. Books were two to five dollars, and the older woman behind the counter would chat with me as if I were a real adult. I was still in my 150-books-a-year phase. It felt like productivity disguised as escape — or maybe escape disguised as productivity.

3. A used CD store up Division
All used, because I was broke. Rows of mid-’90s detritus: dozens of copies of August and Everything After, inexplicable imports, promo discs dumped by radio stations. I’d flip through crates like a prospector searching for gold in a river everyone else had given up on.

And one day I found something.

I pulled a CD I’d never heard of: Rocket and a Bomb by Michael Knott. The cover art — drawn by Knott — was strange and specific. The title was perfect. And for reasons I couldn’t explain, the whole thing felt special. Buried treasure. A private signal.

It was used. It was cheap. It felt like it had been waiting for me. I took it home, slid it into my boombox, and played it straight through. And something opened. Not revelation. Not identity. Not insight. Pure recognition.

The recognition that someone, somewhere, had lived inside a hallway-world that felt eerily close to my own. That someone understood the drift, the observation, the stasis, the human weirdness. This essay is about that record.


Jan the Weatherman

“Jan the Weatherman” was the first sign that Rocket and a Bomb wasn’t just another used-bin curiosity. The song opens with a portrait so sharp it bypasses metaphor entirely:

“Jan, Jan the weatherman
Lives across the hall in an old beer can.”

It’s not symbolic. It’s not poetic. It’s literal. It’s Knott standing in a hallway in Hollywood, looking across at a neighbor, and writing down exactly what he sees. No interpretation. No commentary.

Then the details:

— A stick and a pan.
— Sandwiches from questionable sources.
— A kid sister who could use a tan.
— Jan wanting to “join the band.”

Absurd and intimate at the same time.

I played the whole record constantly that Spokane summer. One afternoon, I was in the kitchen with my younger brother Pat, listening to “Jan the Weatherman” on the boombox. Pat — not a music obsessive — liked it immediately. At the same time, I was trying to get him to read Paul Auster’s New York Trilogy. In the first story, characters are named by colors: Mr. White, Mr. Black, Mrs. Blue.

While we were talking about that, the rotary phone rang.

One of us answered.

A man on the other end asked:

“May I speak to Mr. White?”

Pat froze, then fell backward onto the couch like he had been shot. It was uncanny. A Knott moment invading our Spokane kitchen. A micro-portrait becoming real.


John Barrymore Jr.

If Jan is the doorway, “John Barrymore Jr.” is the moment you step inside the building and realize what kind of place you’re in.

The title alone shocks you:
Yes, it is that Barrymore — the son of the actor, the father of Drew, apparently. A man who once lived inside Hollywood mythology now wanders Knott’s hallway wearing golf shoes with the spikes still inside.

Knott gives the greatest couplet in the neighbor cosmos:

“John Barrymore, Jr.
A weird guy
Wearing golf shoes down the hall
With the spikes still inside.”

It’s funny, and not funny at all. Funny because the image is ridiculous. Not funny because this is what happens when a life collapses out of frame. Knott doesn’t say “tragic,” or “fallen,” or “addict.” He doesn’t inflate or sanitize him.

Just:

“A weird guy.”

That’s compassion. That’s honesty. That’s Knott’s entire ethic. Barrymore isn’t elevated. He isn’t judged. He isn’t explained. He’s just a neighbor — one of the many ghosts drifting through the building.


Bubbles

“Bubbles” is where the neighbor songs turn dangerous.

Bubbles is a junkie. A rich man takes him into the hills in a limo. Bubbles gets beaten. He sleeps in the park. Knott reports the whole incident without emotion, elevation, or commentary. There is no moral, no sermon, no interpretation.

And the crucial detail — one of the most important on the album: Knott does not take Bubbles in.

No savior complex.
No rescue fantasy.
No sentimental lie.

His compassion is observational, not interventionist. He sees clearly, cares sincerely, and knows the limits of his own ability.

And then — astonishingly — the song becomes a banger. The ending is practically joyous. The dissonance is intentional.

Bubbles is still sleeping in the park. And the world keeps going. This is Knott’s ethics:
attention without illusion.


Kitty

“Kitty” is the rumor song — the sharpest, most volatile one in the neighbor sequence. And it gives you almost nothing:

A pot. A missing husband. A whisper that Kitty cooked him.

That’s it.

Knott doesn’t shape the rumor. He doesn’t validate it. He doesn’t sanitize it. He doesn’t enlarge it. He repeats what people say in buildings like these when they shouldn’t be saying anything.

It’s uncomfortable because it’s overt. A little too cooked, literally and figuratively. But it belongs. Because every hallway has a rumor threshold.


Skinny Skins

“Skinny Skins” has always been my favorite neighbor portrait — the one that shows Knott’s true position in the ecosystem.

The sketch begins with flat humor:

“When he turns sideways, he disappears.”

A man thin enough to be mistaken for absence. The kind of description you only make about someone you see daily, someone who exists in your peripheral vision.

Then:

“When he beats that drum, it hurts my ears.”

It’s affectionate exasperation — the exhaustion of living near someone inconsistent but familiar.

Then the key line:

“A fifth of gin will let him win.”

Meaning: the only way he can function is by numbing himself.

And then the reveal:

“I owe him money.”

This is the moment the whole neighbor cosmos locks into place. Knott is not an observer. He is inside the system. He owes. He receives. He participates.

The cello underneath everything — bowed, heavy, grounding — prevents the song from tipping into caricature. It gives the portrait gravity. It insists this man is real.

Then the hammer:

“If that’s him knocking, don’t let him in.
Let him in.”

That contradiction is the most human thing on the album.

You don’t want him in. You let him in. Because that’s what life is like in buildings full of people who can’t quite get it together but are still yours.

Skinny Skins is the final neighbor not because he is the strangest, but because he is the closest. He is the person Knott cannot shut out.


Jail

“Jail” is the first moment Knott points the camera inward. The entire song revolves around one line:

“I’m gonna meet the judge —
She don’t care.”

That’s the whole spiritual and emotional architecture of the album in eight words. The world is indifferent. You are accountable anyway.

He follows it with:

“What am I supposed to learn?
I haven’t learned it yet.”

Not rebellion. Not enlightenment.

Just the recognition that nothing about this system — legal, moral, spiritual — is designed to teach you anything.

And then there’s the public defender scratching a hundred-dollar bill with his ear — a line so strange and specific it has to be real. “Jail” is where the hallway turns into a mirror.


Serious

“Serious” used to be one of my favorites on the record, and it still holds a crucial position. It’s the first time Knott lets the internal crisis show without metaphor or disguise.

The plea:

“Someone get me a gun,
someone get me a shotgun.”

Delivered not theatrically, but flatly — almost bored. Like someone reporting the content of a mind in disrepair.

But the real center is:

“I wanna end it if I can’t learn to supply.”

Not love. Not hope. Not purpose. Supply.

He’s afraid he cannot be counted on. That he cannot provide what others need. That he cannot hold up his end of any relational economy. This isn’t melodrama. It’s inadequacy.

“Serious” is the sound of someone realizing he may not be equipped for the life he’s in.


Make Me Feel Good

“Make Me Feel Good” is the quietest of the confession tracks, but one of the most psychologically precise.

“When you’re down
No one wants you around.”

Not bitter. Not angry. Just a flat report of how people behave around the depressed or unstable. And then the devastating line:

“When you scream
It’s easier to be seen
But it’s harder to be missed.”

You get attention — but not presence. Visibility without care. Recognition without support. It’s the social physics of emotional collapse. This song is the exhale before the real reckoning.


Train

“Train” is the confession song that belonged to me long before I understood why.

Two lines define it:

“Maybe I won’t be on the list.”
“Maybe I’ll just drink like a sieve.”

Separate, they’re sharp. Together, they’re devastating.

“Maybe I won’t be on the list” isn’t a theological fear — it’s existential. It’s the fear of irrelevance, of invisibility, of not being counted. It’s the Spokane summer feeling I lived inside:

Not a crisis. Not ambition. Just suspension.

And “Maybe I’ll just drink like a sieve” is the fallback — the low door one walks through when the higher door doesn’t feel real.

That was the emotional geometry of that Spokane summer:

No job. No movement. Late-night Law & Order. Random drives. A sense of being off any meaningful list. The quiet pull toward dissolution, but not enough recklessness to act on it.

“Train” didn’t teach me anything. It acknowledged something inside me long before I could name it.


The Summer in Spokane

It wasn’t a crisis summer. It was a suspended summer.

Days drifting through bookstores and CD crates. Nights washed in the glow of crime procedurals. A sense of time passing without accumulating.

My father shoved me once — the only time — out of frustration that I was doing nothing, going nowhere, stuck in an unlit room with reruns. It wasn’t symbolic. It wasn’t trauma. It was pressure hitting stasis.

I told him never again. He never did, and we never talked about it.

Rocket and a Bomb became the shape of that summer. Not just a soundtrack.
A mirror.


Rocket and a Bomb

Then comes the title track — the cathedral of the album. The central contradiction:

“A good job and some bus fare
And a rocket and a bomb.”

He wants nothing. He wants everything. He wants stability. He wants detonation. This is one of the most honest lines in American songwriting.

And then the pivot that makes Knott impossible to classify:

“Mr. God, is there a Mrs. God?
Could she help me find a job…?”

It’s not blasphemy. It’s not a joke. It’s bleak sincerity.

Knott said in an interview he “knows Jesus,” and that doesn’t make him good, bad, saved, or functional. It just means he recognizes the presence. It doesn’t help.

This is not Christian rock. This is hallway theology — the kind where god is less a deity than a neighbor, and maybe his wife is the one responsible for the job-search department.

Knott kept re-recording this song because it wasn’t a hit. It was his self-portrait. And for a drifting kid in Spokane, it was the first real articulation of the contradiction I didn’t know had a name:

I want a simple life. And I want to blow it up.


Closing: Buried Treasure

I found Rocket and a Bomb for five dollars in a used bin. I didn’t know the name. I didn’t know the scene. I didn’t know the man. But I knew the feeling before I knew the language.

What stayed with me all these years wasn’t the stories, or the craft, or the persona. It was the attention without illusion. The way Knott saw people in hallways — and the way I felt like I was in one myself.

This album didn’t guide me. It didn’t rescue me. It didn’t fix me. It recognized me.

It saw the drift, the fear, the contradiction, the waiting. It saw the life before the life. It saw the hallway I didn’t yet have a vocabulary for.

It was buried treasure — not because it was rare, but because I was.


Dedication

To Michael Knott, Libra sun —
whose songs moved with the restless, twin-voiced brilliance of a Gemini mind, and whose hallway portraits taught me how to see without illusion.

From a Libra rising who recognized the air in your work — the balance forever chased, the contradiction forever held, the drift that becomes a doorway.



On Subcultures and Scenes in Craig Finn’s “It’s Never Been a Fair Fight”

Note: This piece is about an absolutely amazing song by Craig Finn called “It’s Never Been a Fair Fight” released in 2020 on All These Perfect Crosses from Partisan Records. We will also expand on the song’s theme, which is how subcultures (and “scenes”) operate. Finn is, in my opinion, the greatest lyricist working today (not the greatest living lyricist, that’s still Dylan). I’ve written about about Finn before here, and here.

Finn himself has commented on this song and says that “It’s Never Been A Fair Fight”:

“is about the extreme difficulty of staying true to the rigid rules of a subculture as you get older. The character in the song revisits an old peer and finds struggle and disappointment in the place he left behind.”

In this case, the narrator had been part of the punk/hardcore scene in the 1980’s and 1990’s, has left the scene, and reflects on his time there and what it meant as he meets his old friend—and we suppose former lover—Vanessa. I’m not sure I understand the entire chronology of the song, as it engages in some apparent time jumps that can be a little hard to follow. Overall however, it is pretty clear what the song is about.

The opening verse sees the narrator (let’s call him C., because while we will grant Finn the understanding as an artist that his characters are characters, in this case the song feels pretty autobiographical) checking in with Vanessa. The song opens in the present day.

Finn has C. meet her “right in front of her building,” Vanessa “vague in taste and drowning,” telling him she’s “got a new man…in a new band,” and “they’ve got a new sound.”

We get the impression that C. has been out of the scene for a while, while Vanessa is very much still in it: new man, new band, new sound, same old place. Vanessa’s man, we assume, is in a hardcore band, and I believe it is the case that Finn came up through the hardcore scene before forming his first band Lifter Puller. Lifter Puller is not a hardcore band, and I don’t know if Finn was actually in a hardcore band or just in the scene.

Then comes one of Finn’s perfect little deadpan truths. C. shrugs that “hardcore’s in the eye of the beholder,” a funny line for a number of reasons (it also reminds me of the classic David Berman line: “punk rock died when the first kid said / punk’s not dead.”) The humor hits because it’s both self-aware and scene-aware.

After C. recalls his “broken heart from 1989,” Finn pivots the timeline. The song shifts back—back to when C. was attending hardcore shows, hot and sweaty, elbows in his eyes. The chronology bends, but the emotional logic stays firm.

Vanessa says there are “threads that connect us,” and “flags and wars we should never accept.” Angelo’s off seeing “snakes in the smoke” from someone’s cigarette. And Ivan? He isn’t concerned at all — for him it’s mostly just about “what you wear to the show.” C. admits he “heard a song…on the radio” that he liked, which we can assume violates at least one of Vanessa’s unwritten rules.

Finn is an absolute master of sketching characters in just a line or two. Here, he uses a sort of pointillistic approach to introduce us to two additional members of the scene, Angelo and Ivan. With just a few short verses we already understand a great deal about “the scene.” Here is what we can deduce:

i) All four members of the scene have very differently valenced loyalties. Put another way, they want different things from it. Vanessa is a purist; for her being part of the scene is like being part of an tribe, an army, and we take her to be a fierce protector of the in-group/ out-group aspects that tend to arise in subcultures. Angelo, it seems, is a little out there; he’s seeing snakes in the cigarette smoke and probably not all that interested in the ultimate nature or meaning of the scene. Ivan likes the t-shirts and jeans, likes the look. He’s not a purist either. And C., well he likes a little pop music, an inclination we assume is strictly verboten for folks like Vanessa.

ii) Probably because of the differences in ideas and ideologies between the scene members, C. sees things coming to an end, both with the scene and between he and Vanessa. Here we are reminded of the difficulty of keeping any kind of group together, whether a scene, a band, or just a group of friends. Everyone knows the feeling of having a group of friends who tell each other they will be tight forever, however life doesn’t usually work that way. The best film about this dynamic is Whit Stillman’s Metropolitan, which depicts a young group of friends in Manhattan who come together and then slowly, but inevitably, come apart over the course of a winter. There is a great moment in Metropolitan where the main character, Tom, looks around and realizes the scene is dead. Where did it go? It was here one day, gone the next. Scenes are like that, and this is what Finn is writing about.

iii) The inherent differences between people which make keeping the scene together are also something that Finn celebrates to a certain extent I think. One of the most salient features of Finn’s writing is his compassion. Finn has compassion for Angelo and his snakes, Ivan and his jeans, and for Vanessa, in all of her rigidity. As of the time of the song we know for sure that Vanessa is still in the scene and C. is not. I guess that neither Angelo nor Ivan is still around, however if only one of them is my money’s on Angelo, if he’s still alive.

Through the course of my own life, I have been involved, for a shorter or longer time, with a variety of subcultures. One category of subculture that I have frequented is what we could broadly call “new age.” My explorations of this category have been reasonably extensive. Back in my early 20s, I was involved for about 4–5 months with a Tibetan Buddhist group back in Washington State. I would get up at 4 AM, drive an hour across town to a beautiful old house on the hill, and meditate with the folks there. This group also organized some outings, such as mountain hiking.

I enjoyed the group and the meditation. The group leader, a slightly older woman who was lovely, asked me to pay like 6 dollars for a little book with chants in it, which I did. There was a total cross-section of people in the group of different ages and backgrounds, and all in all I liked it there. However, I peeled off from the group after a time for reasons very similar to those discussed by Finn. There were two specific things that led to me leaving. The second I’ll discuss a little later. The first was one day I was chatting with one of the members on the street outside after meditation. He was telling me how his daughter used to play chess, however he would no longer allow her to do so because it was interfering with her studies of Tibetan Buddhism. “There’s just not enough time,” he told me.

I had talked with this guy before and he was a perfectly nice guy, but I didn’t agree with his approach. I felt, in fact, that it was bad action. Now, I understood that people joined the group for different reasons and had different levels of investment. I was not looking to become a Tibetan Buddhist or anything—I was just “checking it out.” To circle back to Finn, the valence gap between this fellow’s take on the subculture and my own was vast, and his entire approach turned me off. This was the first step in my deciding to leave.

The next three verses of “It’s Never Been a Fair Fight” see C. trying to keep the door open to Vanessa even as he edges out of the scene. He wants to meet her and if she agrees he will know that she like him feels that “punk is not a fair fight.” Finn doesn’t say, but I’m guessing Vanessa doesn’t show.

If things change quickly/ just remember I still love you/ and I’ll circle ’round the block tonight/ between 9 and 10 o’clock tonight

If you’re still standing here, I’ll take that as a sign/ that you agree it was a sucker punch/ punk is not a fair fight/ it’s never been a fair fight

We said there weren’t any rules/ but there were so many goddamn rules/ we said that they’d be cool/ but then there were so many goddamn rules

Verse VII is the hinge-point of the song and basically its thesis. Finn’s point is straightforward: the appeal of the scene is the potential for freedom, exploration, rebellion, however once inside the subculture C. finds himself increasingly hemmed in by the strictures of that culture and the requirements necessary to remain within it. The very thing that drew C. to the subculture (flight from an over-determined social reality) is that thing that ultimately drives him away. “It’s Never Been a Fair Fight,” appears in two versions on All These Perfect Crosses; the main version is horn driven and upbeat, and there is also an acoustic version. On the main version, Finn, realizing perhaps that the repeated line is a bit poetically unorthodox, spits out a laugh on the “then” in “but then there were so many goddamn rules,” and in the process underlines the centrality of the sentiment to the song as a whole. It’s a great verse, and one which tells us something fundamental about C.’s nature: he likes the action, and as such needs to be free to pursue it wherever it may be. Action is not limited to the Minneapolis hardcore scene, after all.

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Introducing thekyotokibbitzer

“Half hours on earth/ What are they worth/ I don’t know
In 27 years/ I’ve drunk fifty thousand beers/ And they just wash against me/like the sea into a pier…”
David Berman (Silver Jews), from Trains Across the Sea.

Welcome to thekyotokibbitzer.com. On this site you will experience posts uploaded whenever I write one. I write mostly about people, music, language, things that happened to me, and things I have observed. I also write some fiction.

Basically, I like to “check things out,” so some of the posts will just be sort of check-ins–that is briefish looks at a topic. Other pieces will be a little fuller, a little more polished.

The kibbitzer, classically, seeks neither fame nor fortune and is seen only by those in the audience, if at all.  If you feel like an audience member, drop a line or leave a polite and interesting comment. Also, if you’d like to write for the site send me a guest post and I’ll see if it’s a good fit.

Here’s Trains Across the Sea for y’all:

Peace out.